Tag Archives: migrant

4 June, Heart IV: God’s loving heart.

This story continues the account of what happened after the Golden Calf episode. Moses is speaking to the people of Israel; and we have here a Biblical foundation for devotion to the Sacred Heart. Deuteronomy 10:14-19

Behold, to the LORD your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the LORD set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. Circumcise therefore the foreskin of your heart, and be no longer stubborn. For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt.”

Many things follow from this text. But let’s take just a couple: firstly that God does not love us because of what we do, or what we give him to ‘bribe’ him into doing what suits us, but because he set his heart on our ancestors in faith – and so on us to this day.

Secondly, we are to love the sojourner – the migrant. We all have migrant ancestors, even if we can trace them no further than just across the Welsh border. Worker or refugee, the migrant is a brother or sister. If we see the world as God sees it, we will find ways, such as the local food bank, to support the migrants in our communities, whom God loves as surely as he loves us.

Image from FMSL

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Remembering The Algerian Martyrs.

Bishop Claude Rault M Afr was bishop of the Sahara before retiring. He knew most of the Algerian Martyrs whom we have reflected on before. Their feast day was May 8th, and Bishop Claude preached this homily in Paris. What do you think makes someone a saint?

Here are Vincent Somboro’s reflections on Christian Mission in Algeria today. And here the reflections of Blessed Pierre Claverie, one of the martyrs.

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A banner of the blessed martyrs at the beatification ceremony in Algeria.

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26 March: Saint Joseph in the Desert (XXVII)

This image of the Holy Family comes from Africa, though not Egypt, the part where Joseph led his wife and child at such short notice to preserve Jesus’ life. Although his feastday was last week, we did not want to interrupt Pope Francis’s train of thought by posting this reflection on the 19th. And it sits well just after the Annunciation which took place not long before the Flight into Egypt.

Here is Joseph the refugee, suddenly grown to superhero status, protecting his family with wisdom. Cometh the hour, cometh the man, but the man was not acting alone:

Behold an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the child and his mother, and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the child to destroy him.

Who arose, and took the child and his mother by night, and retired into Egypt. Matthew 2:13-14.

There will be times that we just have to get through, so daunting they may seem before the fact; a truly desert experience. But with God’s grace we become, like Joseph, superheroes for a while, though it may not feel like it, leading our dear ones through the encircling gloom.

I have no doubt that whenever he heard the story of the flight into Egypt, Jesus will have seen his dad as a superhero. Let’s pray for the grace to step up and don the hero’s cloak whenever anyone needs help, even if it’s just a couple of lost souls unsure of how to find their way through town.

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24 February: Cardinal Lavigerie’s Campaign against Slavery, 3.

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It had taken three hundred years of campaigning to undo the Atlantic slave trade, often in the face of determined opposition from powerful men, but now the missionaries had made Pope Leo XII aware of the continuing situation in Africa. He wrote:

It is indeed manifest, by their testimony and word, that each year 400,000 Africans are usually thus sold like cattle, about half of whom, wearied out by the roughness of the tracks, fall down and perish there, so that, sad to relate, those travelling through such places see the pathway strewn with the remains of bones.

This horrific picture was conveyed to Leo by Cardinal Lavigerie, who now called for support from European governments, as he travelled to speak in their major cities. In London he related the methods used by the Tuaregs in the Western Sahara:

“Their hearts are as hard as the iron of their lances, and a handful of raw sorghum each evening, with a drop of water, are all that they give to the Slaves who travel, carrying the horrible Slave yoke. If anyone falls it is instant death – the experienced eye of the merchant can judge whether his victim is likely to escape from him by death before the end of the journey. If he feels sure of this, he finishes him off with one blow of his club – the hyenas and the jackals will come and devour their flesh, leaving blanched skeletons to mark the road to the markets of Morocco or Fez.”

A situation that is paralleled today, as thousands try to cross desert and sea to reach the gold-plated streets of Europe.

MMB

A cross made from a wrecked migrant boat on Lampedusa, Italy.

 

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February 7, Praying with Pope Francis: Listen to the Migrants’ Cries.

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Pope Francis’s mission prayer for February is: We pray that the cries of our migrant brothers and sisters, victims of criminal trafficking, may be heard and considered.

Pope Francis made a point of visiting Lampedusa within days of becoming Pope. That is the Italian island, close to the North African shore, where many migrant ships and boats have landed. The cross is one fashioned by an Italian artist from the timbers of such a boat, stranded on the island, its battered paint reminding us of the dangers of even such a short crossing.

The Colombian artist Oscar Murillo created this scene of waiting migrants for the 2019 Turner Prize exhibition in Magate, Kent. In a darkened room that would overlook the sea if a blackout curtain was not there, they sit in rows, waiting. Is it a church they are in, with its wooden benches, or a run-down station waiting room? Either should be a safe place, but it’s clear that this is not: the benches have been hacked about, and that only recently.

The three men on the right hand end of the benches seem to be listening: listening to someone or listening for someone? Are they waiting for a foreman’s call to work, one day at a time, or for the train to take them where they can earn for their families back home? Imagine your own stories.

murillo migrants

The two women on the front row have been eviscerated, their wombs and vital organs replaced by lengths of what looks like stainless steel waste gas ducting.

Hands pressed hard against the bench, the figures are ready to move, but where to? Each one is isolated in his or her own suffering, yet they form a group in our eyes. But let us remember that they stand for individual human beings with families and loved ones who may be anxious over them, hearing no news from the waiting room, the salle des pas perdus as the French have it, the place of lost footsteps. Abandon hope, all ye who enter here?

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24 January, Church Unity Week: Unusual Kindness VII.

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This year’s reflections for the Week of Prayer for Christian Unity were prepared by the Churches in Malta and Gozo. We are sharing elements of their prayers, but follow the link for the full resources for personal or community prayer.

Naturally, the Maltese Christians draw our attention to the story in Acts 27-28 of how Paul, a prisoner in chains, was among a group who survived being shipwrecked on Malta.

Changing our hearts and minds

And when Paul had gathered together a bundle of sticks, and had laid them on the fire, a viper coming out of the heat, fastened on his hand. And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who though he hath escaped the sea, yet vengeance doth not suffer him to live. And he indeed shaking off the beast into the fire, suffered no harm. But they supposed that he would begin to swell up, and that he would suddenly fall down and die. But expecting long, and seeing that there came no harm to him, changing their minds, they said that he was a god. (28:3-6)

Reflection

Monster! The headlines tear like shards of glass through ripped reputations and tainted talents, to be heard no more.

Hordes! Names, stories, lives, compacted into an anonymised mass.  Contempt for care, rejection made righteous.

When will we turn and dare to see the sister in the surge of displaced existence, and the brother in the monster’s shame?

Prayer

Almighty God, we turn to You with repentant hearts. In our sincere quest for Your truth, purify us from our unjust opinions of others and lead the churches to grow in communion.

Help us let go of our fears, and so better understand each other and the stranger in our midst, and dare to love the rejected.

We ask this in the name of the Just One, Your beloved Son, Jesus Christ. Amen.

The ancient painting of Saint Paul shaking off the viper can be found, though not by the casual viewer, in Saint Anselm’s Chapel, Canterbury Cathedral. MMB.

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19 January: Church Unity Week, Unusual Kindness II.

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Image: Migrants waiting by Oscar Murillo, Turner Prize exhibition, Margate November 2019.

This year’s reflections for the Week of Prayer for Christian Unity were prepared by the Churches in Malta and Gozo. We are sharing elements of their prayers, but please follow the link for the full resources for personal or community prayer.

Naturally, the Maltese Christians draw our attention to the story in Acts 27-28 of how Paul, a prisoner in chains, was among a group who survived being shipwrecked on Malta.

And when neither sun nor stars appeared for many days, and no small storm lay on us, all hope of our being saved was now taken away. (27:20)

Reflection – Transfusion 

I believe another not Him.

A cup of bitterness taints my being.

My eyes fail me,

I lose the light and my life disengages and halts.

Movement, spied in my darkness frightens then brings relief. I am not dying alone but dying we are.

The battering storm of hope denied, will abandon us to fate.

A flicker flecks my blindness I fall prostrate as flecks materialise into Him, my true and tender Father.

Held in His unbreakable arms I still…

The storm may do its worst.

Slathered in His salve of love, Hope’s transfusion gently renews my being: Do not fear the pain; it sings the song of life.

Prayer

Father, Your precious word illumines our steps and without You we remain lost and disorientated.

Holy Spirit, teach us through Your word and each other to travel our Father’s path together, walking gently on Creation.

May each gathering of Your people in churches everywhere crave Your guiding, consoling and transforming presence.

Give us the honesty we need to recognise when we lose or obscure Your light for others. Give us grace to hold onto You, ready and able to share Your light.hrist’s light

We ask this in the name of Your Son Jesus, who calls us His followers, to be light to the world. Amen.

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20 October: Sustainable development.

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Planting out a young coffee bush in Peru.

Another story from USPG, demonstrating once again that we are vessels of clay, and depend on the health of our planet to survive and thrive, as one people around the world.

The Revd Bonnie Evans-Hills has worked with USPG promoting the Sustainable Development Goals of the UN in the UK and beyond.

The nature of crises in the world has changed significantly in recent generations. We have reached a point where natural disasters and violent conflict present long-term concerns. Those currently displaced from their homes remain so for an average of 17 years or longer.

Environmental disaster demands longer term solutions in which the whole world must engage. We cannot clean our oceans of plastic unless nations work together. This affects fishing and other industries on which whole populations depend. When these livelihoods disappear, they won’t easily return.

The breadth of challenge facing us is unprecedented, and the choices we make today affect not only our present but generations to come. The Sustainable Development Goals seek to bring together a range of expertise working in collaboration. But while solutions to much of our environmental and social challenges are developed, it will come to nothing if we haven’t the will to implement them, which is why each nation is asked to commit to taking action.

Self-giving God, who in Christ gave yourself for our salvation, thank you that you call us into your mission for the world.
Inspire us, who are partners in the gospel, to follow in your steps, in the way that leads to fullness of life in you. Amen.

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19 October: Mission to Reset the Mindset.

 

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Although it is Pope Francis who set us looking at Mission this month, we are also sharing stories from elsewhere in the universal Church, including a group from the United Society for the Propagation of the Gospel, which serves the Anglican Communion, in England as well as overseas. Reflections from ‘Pray with the World Church’, available on the USPG website.

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The Revd Dr Evie Vernon, Deputy Director of Global Relations, USPG reflects:
‘London is the place for me,’ sang Aldyn Roberts, aka Lord Kitchener, the Trinidadian calypsonian, as he alighted from the Empire Windrush at Tilbury docks on June 22, 1948. ‘Kitch’ and 492 fellow West Indians were responding to a call to rebuild Britain, devastated by theWelcome-poster

Second World War. This was nothing new. Caribbean people had been coming to take care of the UK for centuries. With others from the outposts of empire, they had served during the two world wars. Indeed, many of the Windrush arrivals were former servicemen and women. Many believe that those people who came to Britain from around the world, in the 1940s and after, transformed British society into something more vibrant and colourful. Those Caribbeans who came before 1971 arrived as British citizens to serve what they considered to be their mother country. Nevertheless many of them and their descendants experienced significant prejudice and discrimination. Yet with the poet Scratchylus, they continue to declare, ‘We extended love, humbleness, manners and received hate, but … we are on the mission to

RESET THE MINDSET’.

 God who is gloriously revealed in the diversity of the Trinity, we give thanks for the varieties of culture, talents and ethnicities embodied in humanity. May we celebrate our unity in the midst of our differences. Reveal yourself in the oneness of the Trinity. Amen.

And may I always be ready to adjust my (mind)set!

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12 October, Month of Mission: A worthless servant in Algeria.

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Another visit to Algeria and a taste of a prophetic mission.

My name is Vincent Somboro. I am a Malian, a dogon from the Diocese of Mopti, right in the centre of West Africa, and I am preparing to be a Missionary of Africa. After studying Philosophy for 3 years in Burkina Faso, then completing my novitiate year in Zambia, I was appointed to a community of Missionaries of Africa in Ghardaia, Algeria, for a two year lived-experience of Mission. I have been here for one year now. Algeria is a Muslim country and religion is absolutely central to its daily life. I count myself very lucky to be working amongst a people for whom God and religion are still so important. As Christians here, our life is one of discreet dialogue. It can happen that I talk with certain people about religion, but this would only be with people who want to convert me to Islam. I build my life as a Christian on Our Lord’s words, “whatever you do to one of these little ones, you do to me!” and still I remain “a worthless servant who is only doing his duty.”

I live this life in different places. In a library; in a centre for handicapped children; in meeting migrants and anyone else the Lord puts in my path. In the library: as well as being the librarian in charge of books, I give extra help to both children and adults who are learning English or French. It is really the only place where I can meet Algerians: coming into contact with Algerian society in a more informal way.

Once a week I play sports with the children in a centre for the handicapped. This simple interaction, being with the children, with no agenda other than being there with them, brings me great pleasure.

Being a Malian, an African, is also a great advantage when it comes to contact with migrants. Meeting migrants affords me a marvellous opportunity to serve my African brothers and sisters. This is a challenge which preoccupies me greatly, and it is doubly useful: in the context of Algeria, I am able to be both a missionary and a prophet.

I am a missionary because the migrants really feel at home when they come to our house. A confrere and I, between us, speak Moore, Hausa and Bambara. This covers most of West Africa. As fellow Africans, we are living the same reality in Algeria as they are.

I am a prophet because, as an African, I yearn for our home countries to come up with structures to help our young people, helping them struggle against famine and war, and against the desire driving our youth to get to Europe no matter the cost. I feel troubled and challenged when I see young people crossing deserts to get to Algeria, hoping to cross the seas to Italy and Spain. I see the religious and cultural divides, the injustice and the racism that they encounter. I thank God for my experience here.

Vincent Somboro.

From the White Fathers Magazine, February 2017.

Taizé celebration in Tlemcen

https://www.missionariesofafrica.org.uk/

 

 

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