Tag Archives: missionaries
THE wonderful servant and follower of Christ, to wit Saint Francis, to the end that he might in all things conform himself perfectly unto Christ, who, as the Gospel saith, sent his disciples forth by two and two unto all the cities and places where He was himself purposing to go; seeing that after the pattern of Christ he had gathered together twelve companions, sent them forth by two and two to preach throughout the world.
And to give them an ensample of true obedience, he was himself the first to go, after the pattern of Christ who began to do before he taught. Wherefore having allotted to his companions the other parts of the world, he with Brother Masseo as his companion took the road that led to the land of France.
And coming one day to a town sore hungered, they went, according to the rule, begging their bread for the love of God; and Saint F rancis went by one street, and Brother Masseo by another. But because Saint Francis was mean to look upon and small of stature, and was deemed thereby a vile beggar by whoso knew him not, he got by his begging naught save a few mouthfuls and scraps of dry bread: but to Brother Masseo, in that he was tall and fair of form, were given good pieces, large and in plenty, and of fresh bread. When that they had done their begging, they met together to eat in a place without the city, where was a fair fountain and, hard by, a fine, broad stone ; upon the which each set the alms that he had begged.
And Saint Francis, seeing that Brother Masseo’s pieces of bread were more and finer and larger than his own, rejoiced with great joy, and said: “ O Brother Masseo, we are not worthy of such vast treasure ”: and when he repeated many times these self-same words, Brother Masseo made answer:
« Father, how can one speak of treasure where is such poverty and lack of all things whereof there is need ? Here is nor cloth, nor knife, nor plate, nor porringer, nor house, nor table, nor man-servant, nor maid-servant.”
Behind this garage door is a garage, as you might expect, but this is London, where you can expect the unexpected.
In this case, the archives of the Archdiocese of Westminster. There’s a postern within the door that a researcher can be let through, then past the car and into a warm welcome from the archivists.
Public Domain, via Wikipedia
The archives hold material from well before the Archdiocese came into being in 1850, including works of Bishop Richard Challoner, 1691-1781, who was Bishop in London when Catholics still were not supposed to exist, so he lived and worked in secret, ever in danger of arrest or attack. He wrote extensively for his flock, including a catechism, a revision of the Douay Bible translation, and the Garden of the Soul, a prayer book designed for people who had to live for long periods without the Sacraments or a priest visiting.
In this week of prayer for Christian Unity, let us thank God for the freedom to worship enjoyed in Britain today, and pray for those Christians elsewhere who may not worship as their conscience and loyalty lead them to.
Here is a page from the Garden, describing how to start the day. Not bad advice at all, though parents may feel it’s not entirely practical! It’s the coffee after they’ve left the house that allows a moment of morning offering for some of us; but read on!
I’ve been saving this post for months now, but it seemed most appropriate for Pentecost. Patrick Kalonji Kadima is a young Congolese man training to become a Missionary of Africa in Ghana, a long way from home. This post is taken from letters he wrote to his confreres.
Dear Brothers and Sisters,
Greetings from Ghana, where I am appointed for pastoral experience. The aim of these two years is to train me and prepare me for missionary life. These are years when the apostolic and pastoral components (working with youth, community development, various visits to the local people, catechism classes, to mention but a few) are predominant. The main task is for the apostolate, as well as a time of discernment. It will be a time of test to see if I have the necessary qualities to live a missionary life.
My community is made of four members, two confrere-priests, John Amona (Ghana) and Gazena Haile (Ethiopia) and one who is in his second year of pastoral experience, Martial Kedem (Burkina-Faso). The four of us, from different parts of Africa, form a community of Missionaries of Africa in Nyankpala.
I will soon be in the village for the language. Your prayers for this, I will really appreciate. Dagbani, is my first African language that I will sit down and concentrate on learning as such. I wish to speak it like a native speaker. It is not a Bantu language, but I am willing to put much effort into it. May the almighty God, who blew on the Apostles the Holy Spirit to speak in various languages; may He blow in me as He did with them.
I ask for your prayers that I may constantly listen to God’s voice and continue trusting Him in my life. I too, will keep you in my prayers. Happy new month of September! May Christ’s peace be with you all.
Your Brother in Christ.
Patrick Kalonji Kadima.
Read more about how Africans are travelling across their continent to bring the Good News at this link:
And pray that the Spirit may blow through Patrick and all Missionaries; may they be on fire with his love – and may we too remember that we are Missionaries, sent to share the Joy of the Gospel with whomsoever we meet.
I was reading the obituary of Bishop Douglas Milmine, the first Anglican Bishop of Paraguay, and of late an honorary assistant Bishop in Chichester. A remarkable man of God.
He had a favourite prayer which would have tickled the Lord as much as it tickled himself: ‘Lord, make me humble for you know how important I am.’
Is that the Publican or the Pharisee or the funny man speaking? Which of the three would write a memoir called ‘Stiff Upper Smile? The prayer is a hearty laugh at himself, and God bless him for sharing it and for all the good he did in his life.
Saint Carthage, whose day it is today, is also known as Mochuda. He was a humble swineherd from what is now County Kerry and after joining a monastery he was ordained a priest. His life is marked by a series of phases where he established churches and places of worship and pilgrimage only to be turned out after making successes of his endeavours. His demise each time was due to the jealousy of others. But he picked himself up, moved on and succeeded again someplace else and in doing so left a trail of churches and holy places. How often does God use the negativity of others to bring into fruition His plans for us.
As a Tertiary Franciscan I have been enamoured of the stories of the early Franciscan friars whose lives are detailed in the book called, Il Fioretti, or the Little Flowers of St. Francis. Often they were despised and accused of many things but Francis taught them that from such condemnation is perfect joy. Our natural instincts when we are criticised or gossiped about is to react and feel negativity in return. Yet by changing our reactive attitude and transforming it into a force for good we can transcend and so continue with greater energy our journey in Christ. After all, Jesus was the most perfect Son of God and did he escape jealousy and envy? Not a bit. In fact His essential truth and reality in Almighty God polarised, very quickly, all those he came into contact with.
So along with Mochuda and with Christ, let us take heart and be encouraged by any darkness of spirit from others and rejoice, for it is by these things we are marked as servants of God. And we may, just by our attitude, allow others who fear to become a little more positive themselves.
Meet Jean-Marie Vianney K. Cishugi who is a student with the Missionaries of Africa, White Fathers. Here he is writing of his early days in Zambia, learning two languages to be able to work with the local people.
“Nitabile hahulu kuli nakona kubulela silozi.”
“I am very happy to speak Silozi.”
« Je suis très content de parler le lozi. »
By Jean-Marie Vianney K. Cishugi, stagiaire.
I came to Zambia in July 2016 to follow the “Welcome to Zambia” introductory course in Lusaka. It was not easy for me to communicate efficiently in English. I made an effort to learn and to practise with people who were willing to help me to improve my English. In fact, I got some help from my brothers who were patient enough to correct my mistakes while speaking.
Then, I came in Barotse Land in Western Zambia on the third week of August 2016 in order to start my apostolic training in Saint Gabriel Parish. I was sent to learn the local language Silozi which is a beautiful one with all its grammatical formulations and verbal richness. While learning it, I was also getting acquainted with the Lozi culture. Amazingly, one must clap his hands (ku bulela niitumezi ni kukambelela) to say ‘thank you’. We were four learners to follow the language course at Limulunda for three months.
I came to realise that I have to humble myself if I want to learn a new language. It took me few weeks to be able to speak a bit. I struggled a lot with my intonation and it took me a lot of courage. Once in a while, l would join my community at Namushakende on Sunday and visit an outstation of our Parish. Initially, l was afraid and shy to speak but I managed to communicate.
I went to Nanjuca, one of our outstations, for my immersion into the language and the culture. I was nicely welcomed in this village. Some people thought that I was there to interact only with Catholics. Slowly, they discovered that I was there for everyone. Children were happy to be with me. I was eating everything they offered me except tortoise (kubu).
I led the service prayer on Sundays. Everybody, children and parents alike, were praying with me though the majority belong to the United Church of Zambia (UCZ) and the New Apostolic Church. I had the trust of Parents who helped me to practise the Silozi language.
I seized this opportunity to deliver a message from Father Venerato Babaine encouraging parents to send their children to school and live together in peace and harmony with other religions.
I had a very fruitful experience and l owe the people a huge debt of gratitude. During my last days in the village, l was really touched by the generosity of the people who came to bid me farewell. Regardless who they are or where they come from, they offered me few presents. People were sad and some burst into tears when Father Christian Muhineza came to pick me up. I felt sad as I had to go.
I am happy to be with the Lozi people and they are pleased when I speak their language.
Niitumezi kaufela a mina (Thank you all) mi mulimu amitohonolofaze (and God bless you)!
The Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come. And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest. Go: Behold I send you as lambs among wolves. Carry neither purse, nor scrip, nor shoes; and salute no man by the way. Into whatsoever house you enter, first say: Peace be to this house. And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you. And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house. And into what city soever you enter, and they receive you, eat such things as are set before you. And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.
Luke 10: 1-10.
And what feast is set before us next Thursday!
Here is the link to Jean-Marie’s post on the Missionaries of Africa Blog.Speaking the Language
It is important to speak the local language, (including clapping hands and smiling) and humbling indeed to learn. I must return to my neglected Polish!
Missionary Sisters of Our Lady of Africa with symbols of the gifts their congregation shared with the people of Zambia, where their Mission has been passed on to others.
Photo: Missionaries of Africa
Another word from Fr Andrew SDC:
My point about the widow’s mite was just that it is true of all things. God does not ask you to have much but to give what you have to give, if it is only two mites of money, or time, or character, or intellect, or anything else.
God bless and keep you.
Sometimes it does feel as though I need to dig deep to find anything to share with people, let alone with God, so today I’m grateful to receive Fr Andrew’s words, and glad to share them with you. And to relate his wisdom to the giving of the sisters symbolised in the picture above. My symbol today might be a hand scratching my head: I’m grateful to receive Fr Andrew’s words!
Life and Letters of Father Andrew p98.
‘We are all Missionaries’, says Bishop Patrick. That should be true in Kent or Kentucky, just as in Zambia. Follow the link!
Bishop Patrick leads the diocese of Mansa in Zambia and was recently a student at FISC.
Dear Brothers and Sisters in Christ,
- On 1st March we begin the Season of Lent – the intensive 40 days’ spiritual journey towards that great summit of our Christian faith and worship: the annual celebration of the Resurrection of Jesus from the Dead, the ultimate victory of good over evil.
- The Word of God that is proclaimed during the liturgical celebrations of the subsequent five Sundays (Year A) have a particularly rich pedagogical character that guides catechumens towards the waters of baptism and general Christian Initiation on the Easter Vigil. All the faithful must equally endeavour to draw maximum benefit from the wealth of these carefully selected passages, in view of their own solemn renewal of the baptism promises during the same Easter Vigil and in order to be spiritually recharged for the ongoing battle against temptations and sin.
The Sunday Gospel passages that will lead the way during this Lenten itinerary include: (1) The Temptations of Jesus – Matthew 4;7-17, (2) The Transfiguration of Jesus – Matthew 17:1-9, (3) Jesus’ Encounter with the Samaritan Woman at the Well – John 4:5-42, (4) Jesus’ Healing of the Man who was Born Blind – John 9:1-42 and (5) Jesus’ Raising of Lazarus from Death – John 11:1-45.
As you may notice, the last three passages from the Gospel according to John are quite lengthy. However, with adequate preparation, these Readings may be proclaimed using the role-play format, as is done on Palm Sunday and Good Friday. The priest and selected faithful could take the respective roles of Jesus and other individuals in the passage. By so doing and, when done diligently, this manner of proclamation enables the congregation to follow with greater attention.
I invite all priests to carefully meditate upon these Readings during this whole period of grace so as to be able to deliver a fitting message to the faithful during the celebration of the Eucharist. Furthermore, in view of the so many Centres that still do not have priests on Sundays, I ask all parish priests to ensure that there is sufficient prior preparation of the prayer leaders and/or catechists who are selected to comment on the Word of God during the Sunday worship in their respective outstations.
In addition, I enclose, with this letter, the Lenten homily notes that the JCTR has graciously shared with us. Let them be further distributed to the Small Christian Communities (SCC), Lay Groups as well as individuals for further reflection and appropriate action that is inspired by the Word of God.
- This year’s Lent coincides with the Pastoral Theme in our Diocese according to which we celebrate the ministry of the pioneer missionaries and declare that “We are the Missionaries of Today” (Ba Minshioni ba Lelo, Nifwe). Let us recall the sacrifice, availability and pastoral zeal of our gallant pioneer missionaries and in turn make a commitment to the effect that their works will live on through each one of us. Indeed, the Church, in Mansa Diocese, shall continue to announce the Good News to all creation, in obedience to the great commission of our Lord Jesus (Mark L6: 15).
- To rekindle this missionary zeal, the Lenten Season offers us the instruments of Prayer, Fasting and Almsgiving according to the guidance of Jesus, as proclaimed in the Gospel passage of Ash Wednesday (Matthew 6:1-6,16-18). These three pillars of Lent, when taken seriously, have the capacity to bring about lasting positive change in our lives, especially in overcoming the sinful habits that we repeatedly struggle with. I invite each one of you to pray, fast and give alms with the intention of being liberated from any such demeaning slavery.
Furthermore, in order to intensify our spiritual warfare against evil through combined effort and, in response to the appeals made during the Pastoral Council Meeting last October, I again invite the faithful in all our parishes to observe the “24 hours for the Lord” on the Friday to Saturday of the 3rd Week of Lent (24 – 25 March). Let this day be flooded with prayers, songs, Eucharistic adoration, catechesis and actual celebration of the Sacraments of Reconciliation and the Eucharist. lt would be fitting that this special day concludes with the joyful Eucharistic celebration of the solemnity of the Annunciation of the Lord on Saturday, 25th March.
I implore you, my dear brothers and sisters in the Diocese, to take the invitation seriously and spare this ’24 hours’ exclusively for the Lord. Bring to this special period of intense prayer the needs of our society and individual members for healing from anger, guilt, unforgiving heart, drunkenness, sexual immoralities, pride, selfishness, etc. Through this prayer, let us also invoke Divine intervention to end the ongoing violence against the sanctity of human life, the values of marriage and family as well as the integrity of God’s creation.
- May the grace of our Lord Jesus Christ, the love of God the Father and the communion of the Holy Spirit be with you. I wish you a fruitful and grace-filled Lenten Season 2017.
Given on this First Day of March in the Year of the Lord 2017, the Ash Wednesday