Tag Archives: missionaries

3 January: What’s in a name?

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‘My baby’s called Aubergine’, the little girl told me. I can’t help feeling that Aubergine will stick, even though it is not the one her parents will propose at her Baptism.

Some people are insistent on getting their names spelt and pronounced correctly. I taught one boy who had a soft spot for me because I always spelt his name with a K instead of the C it has in English. I must say I hate it when my name is spelt wrong, especially when people do it in front of me, without asking.

Others just do not feel comfortable with their names.  I was reading of a Spiritan Missionary who prefered to be called Shorty rather than Colman Watkins. He worked in Kenya and helped in Ethiopia when the Catholic Church there was in crisis. Peter was a nickname given to Simon by Jesus.

Another missionary who changed his name was Saint Edmund Campion. He travelled through England incognito during the reign of the first Queen Elizabeth, celebrating Mass for faithful Catholics when to do so was counted treason and liable to the death penalty.

We see him with his martyr’s palm and the rope he was hanged with, and his name in blood red mosaic tiles. Another name appears to the left: IHS – the first three letters of the Holy Name of Jesus in Greek. Biblical shorthand has a long tradition, going back to when parchment or papyrus was not cheap, and it has stayed with us.

Appropriately enough this image is in the Holy Name church in Manchester, run by the Jesuit order to which Edmund Campion belonged. Happy Feast to them!

Not Morris but Maurice!

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15 October: Women as Apostles, by Saint John XXIII

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John XXIII’s opening paragraph really applies to any baptised Christian, and so does much of this extract. John concludes by reminding us that women were there from the beginning of the Church, and perhaps he challenges us all to act as one in what he calls a fusion of souls.

No soul consecrated to the Lord is dispensed from the sublime duty of continuing the saving mission of the Divine Redeemer.

The Church expects much from those who live in the silence of the cloister, and especially from there. They, like Moses, have their arms raised in prayer, conscious that in this prayerful attitude one obtains victory.

ther3So important is the contribution of women religious of the contemplative life to the apostolate that Pius XI wished to have as co-patron of the missions—and a rival therefore of St. Francis Xavier—not a Sister of the active life, but a Carmelite, St. Theresa of the Child Jesus.

May the Church militant feel that you are present wherever your spiritual contribution is needed for the good of souls, as well as for real human progress and human peace.

May those who are dedicated to the active life … strive in obedience to study and obtain the degrees which will allow you to surmount every difficulty. Thus, in addition to your merited and proven capability, you may be better appreciated also for your spirit of dedication, patience and sacrifice.

There is, moreover, the presage of further demands in the new countries which have entered the community of free nations. Without lessening one’s love for his own country, the world has become more than ever before a common fatherland. Many Sisters have already felt this call. The field is immense.

Not even the Sisters dedicated to contemplation are exempt from this duty. The people in certain regions of Africa and the Far East feel a greater attraction to contemplative life, which is more congenial to the development of their civilization.

The consecrated souls in the new secular institutes should know also that their work is appreciated and that they are encouraged to contribute toward making the Gospel penetrate every facet of the modern world.

 May the spirit of Pentecost prevail over your chosen families and may it unite them in that fusion of souls which was seen in the cenacle where, together with the Mother of God and the Apostles, several pious women were to be found (Acts 1:14).

We thank God for the families we have been given, but also for our friends who are sisters, especially the Littlehampton Sisters, the Franciscan Missionary Sisters of Saint Joseph and the  Franciscan Missionaries of the Divine Motherhood, who were all part of the community at the Franciscan International Study Centre.

 

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30 September: 150 Years of the Missionaries of Africa

Celebration at Mphangwe of 150 Years of the Foundation of the Missionaries of Africa

Fr Dave Cullen Dave Cullen - Chipata Hospital 2014 06 copie M.Afr. shared this account of the  celebration

at Mphangwe in Zambia of the 150th anniversary of the Missionaries of Africa, known as the White Fathers.

Bishop George Lungu of Chipata Diocese, graciously offered to commemorate the foundation of the Missionaries of Africa 150 years ago with two Masses in the diocese, one at Chasera where the missionaries first arrived, but for a very brief period, and the second at the first parish established by the Society in 1913 at Mphangwe. It was at there that we celebrated Mass on the Feast of the Birthday of the Blessed Virgin Mary on September 8th.

It was Katete Deanery that both prepared the celebration and, together with some help from other deaneries, funded the expenses involved. The Montfort Fathers, who are in charge of Mphangwe Prayer Centre, had put a great deal of effort to ensuring that the event was fittingly celebrated. Tarpaulins had been put up to enable almost everyone present to be shielded from the sun. Radio Maria was present to record the Mass and ensure that the loudspeaker system was in good order. A considerable number of the diocesan clergy concelebrated the Mass, together with a Comboni Missionary and several other priests, one coming from as far away as the United States on visit in Katete. Likewise, there were representatives from the various Religious Congregations, Sisters and Brothers. Parishioners from Mphangwe itself had also come in large numbers.

ZAMBIE 2The Mass was presided by the auxiliary bishop of Chipata Diocese, Benjamin Phiri. Before the Mass began, the bishop invited our Provincial, Fr Felix Phiri, to give a brief history of the work of the Missionaries of Africa in Chipata Diocese. It was, in fact, the Missionaries of Africa who founded the Church in the Eastern Province. In 1937 the Prefecture of Fort Jameson was established with Fr Fernand Martin as the priest in charge. At that time there were 3 missions in the care of ten Missionaries of Africa, strangely enough, precisely the number still doing apostolic work in the diocese today. However, those original ten eventually increased to fifty-five.

It was Fr Firmin Courtemanche who succeeded Fr Martin in 1947. He was ordained bishop and named Prefect Apostolic of Fort Jameson in 1953. The first diocesan priest in the Prefecture was Fr Zakaria Kapingira, ordained in 1939. The number of White Fathers, as they were then known, having been given that name in North Africa where they were distinguished by the white habit they wore, increased in the diocese during the Second World War that began in 1939, and many new mission stations were opened up by them. After the war, the number of diocesan priests gradually began to increase, foremost among them being Fr Medardo Mazombwe, ordained bishop in 1971 of what had now come to be named Chipata Diocese. He would later be transferred to Lusaka Archdiocese and be made a Cardinal.

As the number of parishes increased Bishop Mazombwe sought the help of other Missionary Societies, the Comboni Missionaries, Missionaries of St Patrick, known as the Kiltegan Fathers, Missionaries of Mary Immaculate, the Montfort Fathers and the Carmelites. Not only did the number of diocesan clergy begin to increase, but also Religious Congregations of Sisters, some from other countries, others from locally founded Congregations, caring for the sick in hospitals, teaching in schools and sharing in the apostolic tasks in a number of parishes.

Felix Phiri 03Fr Felix Phiri finished his presentation by giving thanks for those who had gone to the Lord as also by asking blessings on the Priests, Brothers and Sisters still offering themselves for the spread of the Kingdom of God in Chipata Diocese today.

After this introduction, before beginning Mass, Bishop Benjamin introduced to the congregation the Missionaries of Africa present, four of whom he described as our ‘Senior Citizens’, first of all Fr Henk van Kessel who, the previous day, had celebrated his 92nd birthday and is still very active as the diocesan archivist, Fr Joe McMenamin, Fr Toon van Kessel and Fr Dave Cullen, all of whom had given many years of service in the diocese. He then began the Mass which was offered prayerfully with the well-rehearsed contribution of the choir and Stellas.

After communion gifts were offered to the Missionaries of Africa, first by Bishop Benjamin, then by many of the clergy and Religious present, as also by many of the laity. As something of a finale, a group of Missionary of Africa students who were present at the Mass, together with a Missionary of Africa priest from Zambia itself, swaying rhythmically to the singing of the choir, brought a gift to the bishop. Coming from various countries in Africa they, together with the ‘Senior Citizens’ and the several other Missionaries of Africa present, witnessed to the international and multiracial character of the Missionaries of Africa.

After Mass all present were invited to a meal that had been prepared for us by our hosts and shared in the dining halls that the Montfort Fathers have had constructed for such events as that of today. From there we all departed in thankfulness and peace to our communities and homes.

ZAMBIE 1

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September 26: European Day of Languages

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Brexit or no Brexit, the European day of Languages deserves a mention. After all, the Church was multilingual from the day of Pentecost. Remember Acts Chapter II:

The multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue. And they were all amazed, and wondered, saying: Behold, are not all these, that speak, Galileans? And how have we heard, every man our own tongue wherein we were born? Parthians, and Medes, and Elamites, and inhabitants of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, Phrygia, and Pamphylia, Egypt, and the parts of Libya about Cyrene, and strangers of Rome, Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God. And they were all astonished and wondered, saying to one another: What meaneth this? 

Two groups of Europeans there – Romans and Cretans.

There were centuries when the Latin Church tried to be exactly that, a Latin church, from Poland (where the reader in the picture is sitting) to Patagonia, but people want to hear in their own tongues the wonderful works of God. Not for nothing did the XIX Century missionaries translate the Scriptures as soon as they understood the languages where they were working.

Unless we have opportunities to use languages we will struggle to learn them. However, we can make visitors and strangers welcome with just a few words of English. And a multilingual smile and handshake. Let’s make sure we do.

Peace be with you!

Pax Vobiscum!

 

This Welcome Poster comes from Early Learning HQ and can be downloaded free from this link.

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24 August: Saint Bartholomew

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It was Saint Bartholomew’s church, so I had half expected to see him represented there. But the church at Richard’s Castle in Shropshire is redundant, a sad old place. There are traces on the walls of pre=Reformation murals, and fragments of ancient glass, the images no doubt destroyed by zealous iconoclasts. Yet it was here in the Marches that our Saint of two days ago, John Kemble, worked as a Catholic priest until he was denounced in the wake of the Titus Oates debacle.

Well, of the five earthbound men in this image of the Ascension of Jesus from a Shropshire hill, the front right is Peter, with his keys; opposite him, next to Mary, is the beardless John. We can take Peter’s neighbour to be Bartholomew, why not? He was close to Jesus. He was soon huddled away in the Upper Room, until, filled by the Spirit, he made his way to India and Armenia with  the Good News, and was eventually put to death.

John Kemble, after training on the Continent, served the people of his own district as pastor; Bartholomew served far from home. Who will hear the Good news from me today? Who will I hurt through mistaken zeal? Who will feel my faith is redundant because of my poor example?

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22 August: Relics XIII, His last pint and pipe.

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Fragments of clay pipes often turn up when digging in England and Wales. Trevor, the old gardener I worked with in Wales, told me how they were sold at low prices, or even given away, by pubs to valued customers, which explained a cache in one corner of the churchyard we were restoring. The drinkers at The Three Salmons snapped their old pipes and threw them over the wall, where I found them many years later. This one is from Canterbury; a little unusual with its laurel leaf decoration. It set me thinking of John Kemble, the Martyr of the Marches.

Herefordshire is a long way from London, and the local gentry often turned a blind eye to the work of Catholic priests, even when they were officially deemed traitors. And in all honesty who would organise an invasion or coup d’etat from such a rural inland area?

John Kemble himself was from a landed family that was largely Catholic. He was ordained in France in 1625 and returned to work in his home area either side of the Anglo-Welsh border. For more than fifty years he travelled around Hereford and Monmouth ministering to the local Catholics and keeping a low profile until he was accused of being part of a non-existent Popish Plot to overthrow King Charles II in favour of his Catholic brother, James Duke of York.

This time the magistrates had to arrest him and despatch him to London where he was cleared of the plot but still found guilty of treason and sent back to Hereford to be hung drawn and quartered.

On 22 August 1679 he sat down with the executioner and bystanders for a last pipe and pint before his death, comforting his executioner:  “Honest Anthony, my friend Anthony, be not afraid; do thy office. I forgive thee with all my heart. Thou wilt do me a greater kindness than discourtesy.”

So, although this 3cm of clay pipe is really no sort of relic at all of Saint John Kemble, it brings him to mind: his half century of dedicated ministry and his courage and care for others at the time of his death. And I’m counting it as a relic for the blog!

MMB

 

 

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24 May: On the move.

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I was waiting at the seaside bus stop when a handsome young lad arrived, a smile on his face. He was dancing on the spot, though his headphones were off his ears and indeed switched off. He looked crazily happy, but not crazy!
One of his mates got on a couple of stops later, and so we heard just why the firstcomer was so happy. He’d just got accepted at university. ‘I can’t wait to get out of here, man, and get to university. This place is dead, there’s nothing to do.’
I got off at our local university, to walk home in the Spring sunshine across the green of the campus. Two students alighted in front of me; quite a few prefer to live in the peaceful resort rather than the city.
No doubt there will be young people coming to Canterbury from the town where my fellow-traveller is going, glad to get away from somewhere that has grown too small for them. Many come from London, glad to get off  their patch and out from under their parents’ eye.
Perhaps that feeling was part of the initial attraction for the Disciples, determined to follow Jesus wherever he went. Not that James and John escaped from their mother!
And after Easter and Pentecost – James stayed in Jerusalem, but John ended up in Greece, Peter in Rome, Mark in Alexandria, Thomas in India, Joseph of Arimathea, so they say, in Somerset. Fired up they were – with a Pentecostal fire that was life-long.
I trust and pray the fire that made the seasider dance will burn within him all the days of his life.
WT

 

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27 April: Little Flowers of Saint Francis XVIII: the Riches of Poverty 1.

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THE wonderful servant and follower of Christ, to wit Saint Francis, to the end that he might in all things conform himself perfectly unto Christ, who, as the Gospel saith, sent his disciples forth by two and two unto all the cities and places where He was himself purposing to go; seeing that after the pattern of Christ he had gathered together twelve companions, sent them forth by two and two to preach throughout the world.

And to give them an ensample of true obedience, he was himself the first to go, after the pattern of Christ who began to do before he taught. Wherefore having allotted to his companions the other parts of the world, he with Brother Masseo as his companion took the road that led to the land of France.

And coming one day to a town sore hungered, they went, according to the rule, begging their bread for the love of God; and Saint F rancis went by one street, and Brother Masseo by another. But because Saint Francis was mean to look upon and small of stature, and was deemed thereby a vile beggar by whoso knew him not, he got by his begging naught save a few mouthfuls and scraps of dry bread: but to Brother Masseo, in that he was tall and fair of form, were given good pieces, large and in plenty, and of fresh bread. When that they had done their begging, they met together to eat in a place without the city, where was a fair fountain and, hard by, a fine, broad stone ; upon the which each set the alms that he had begged.

And Saint Francis, seeing that Brother Masseo’s pieces of bread were more and finer and larger than his own, rejoiced with great joy, and said: “ O Brother Masseo, we are not worthy of such vast treasure ”: and when he repeated many times these self-same words, Brother Masseo made answer:
« Father, how can one speak of treasure where is such poverty and lack of all things whereof there is need ? Here is nor cloth, nor knife, nor plate, nor porringer, nor house, nor table, nor man-servant, nor maid-servant.”

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23 January: Church Unity Week, Behind this door …

 

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Behind this garage door is a garage, as you might expect, but this is London, where you can expect the unexpected.

In this case, the archives of the Archdiocese of Westminster. There’s a postern within the door that a researcher can be let through, then past the car and into a warm welcome from the archivists.

Public Domain, via Wikipedia

The archives hold material from well before the Archdiocese came into being in 1850, including works of Bishop Richard Challoner, 1691-1781, who was Bishop in London when Catholics still were not supposed to exist, so he lived and worked in secret, ever in danger of arrest or attack. He wrote extensively for his flock, including a catechism, a revision of the Douay Bible translation, and the Garden of the Soul, a prayer book designed for people who had to live for long periods without the Sacraments or a priest visiting.

In this week of prayer for Christian Unity, let us thank God for the freedom to worship enjoyed in Britain today, and pray for those Christians elsewhere who may not worship as their conscience and loyalty lead them to.

Here is a page from the Garden, describing how to start the day. Not bad advice at all, though parents may feel it’s not entirely practical! It’s the coffee after they’ve left the house that allows a moment of morning offering for some of us; but read on!

Challoner p17.

MMB.

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4 June, Pentecost: A Young Missionary’s Prayer.

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I’ve been saving this post for months now, but it seemed most appropriate for Pentecost. Patrick Kalonji Kadima is a young Congolese man training to become a Missionary of Africa in Ghana, a long way from home. This post is taken from letters he wrote to his confreres.

Newsletter South Africa No 66  FrDear Brothers and Sisters,

Greetings from Ghana,  where I am appointed for pastoral experience. The aim of these two years is to train me and prepare me for missionary life. These are years when the apostolic and pastoral components (working with youth, community development, various visits to the local people, catechism classes, to mention but a few) are predominant. The main task is for the apostolate, as well as a time of discernment. It will be a time of test to see if I have the necessary qualities to live a missionary life.

My community is made of four members, two confrere-priests, John Amona (Ghana) and Gazena Haile (Ethiopia) and one who is in his second year of pastoral experience, Martial Kedem (Burkina-Faso). The four of us, from different parts of Africa, form a community of Missionaries of Africa in Nyankpala.

I will soon be in the village for the language. Your prayers for this, I will really appreciate. Dagbani, is my first African language that I will sit down and concentrate on learning as such. I wish to speak it like a native speaker. It is not a Bantu language, but I am willing to put much effort into it. May the almighty God, who blew on the Apostles the Holy Spirit to speak in various languages; may He blow in me as He did with them.

I ask for your prayers that I may constantly listen to God’s voice and continue trusting Him in my life. I too, will keep you in my prayers. Happy new month of September! May Christ’s peace be with you all.

Your Brother in Christ.

Patrick Kalonji Kadima.

Read more about how Africans are travelling across their continent to bring the Good News at this link:

A Letter from Africa

And pray that the Spirit may blow through Patrick and all Missionaries; may they be on fire with his love – and may we too remember that we are Missionaries, sent to share the Joy of the Gospel with whomsoever we meet.

MMB.

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