Eddie Gilmore
When coming away from my regular visit to one of our Irish Chaplaincy Seniors I was reflecting on how uplifted I felt and how it had to do, in part, by how much we had laughed during the visit. This particular lady is only in her 70s but has fairly advanced dementia, and her sister moved over from Ireland to stay in the one-bedroom flat as a live-in carer. It’s a challenging situation but we always regale one another with funny stories, and we hoot with laughter.
I’ve been enjoying a book by James Martin, the American Jesuit, called ‘Between Heaven and Mirth’ with the sub-title ‘Why joy, humour and laughter are at the heart of the spiritual life’. He speaks of the importance of humour, especially in religious settings, which can easily become terribly serious and joyless. I imagine, sadly, that there are many people who might consider laughter to be incompatible with church or religion. And I was interested to see in a recent survey in the Church of England that people didn’t want their priests to be cracking lots of jokes in their sermons! It’s true that humour doesn’t really come across in the gospels. I fear this is a case of jokes getting lost in translation (besides the notion that religion is a ‘serious business’) because I like to think that the stories of Jesus were filled with humour and hilarity, and that he liked nothing better than to have a good laugh with some of the dodgy characters he hung out with.
I still remember the words of my dear friend Tony (and the jokes he told) in his best man speech at my wedding. He reminded us that the words ‘humour’, ‘humility’ and ‘human’ all come from the Latin word ‘humus’ which means earth and ground, so that when we laugh we are connected in a particular way with the ground we walk upon and with those we walk with. It could be said indeed that a sure sign of a growing connection and intimacy with another person is the ability to laugh together. Physiologically, as well, it’s healthy for us to laugh. A good, hearty laugh can relieve physical tension and stress and leave the muscles relaxed for up to 45 minutes. It boosts the immune system, decreases stress hormones and increases immune cells and infection-fighting antibodies, therefore improving resistance to disease. It also reduces blood pressure and releases endorphins, the body’s natural painkillers. Laughter is almost as good for the body as going to the gym! And it doesn’t cost a penny in membership! I remember at one time somebody in the NHS having the idea to send comedians into hospitals to help patients to laugh but sadly it doesn’t seem to have caught on.
And talking of funny people, I was tickled to hear what happened when John Cleese met the Dalai Lama. They didn’t say a word to one another but simply broke into spontaneous and prolonged laughter! James Martin tells us in his book that the Trappist monk and prolific spiritual writer Thomas Merton could be identified by visitors to his monastery in Kentucky (at a time, in the 1960s, when there were 200 monks there) because he was the one who was always laughing. And one of the many nice stories in the book concerns Mother Theresa from the time when John Paul II was pope and creating loads of new saints. A young sister asked what she would have to do in her life to achieve sainthood. Mother Theresa replied “die now; this pope’s canonising everyone”!
This season of Lent is perhaps not readily associated with fun and frivolity. Yet, in the scripture readings from Ash Wednesday at the beginning of Lent we have Jesus warning us (Matthew 6) not to look miserable when we fast; and we are reminded of the words from Isaiah 58 of the kind of fast that is pleasing to God:
“Let the oppressed go free, and break every yoke;
Share your bread with the hungry, and shelter the homeless poor”
And I would add, try and have a bit of a laugh with people as well. It’s one of the things that most profoundly binds us together in our common humanity.
Her mission to the urban and existential peripheries remains for us today an eloquent witness to God’s closeness to the poorest of the poor. Today, I pass on this emblematic figure of womanhood and of consecrated life to the whole world of volunteers: may she be your model of holiness! May this tireless worker of mercy help us to increasingly understand that our only criterion for action is gratuitous love, free from every ideology and all obligations, offered freely to everyone without distinction of language, culture, race or religion. Mother Teresa loved to say, “Perhaps I don’t speak their language, but I can smile”. Let us carry her smile in our hearts and give it to those whom we meet along our journey, especially those who suffer. In this way, we will open up opportunities of joy and hope for our many brothers and sisters who are discouraged and who stand in need of understanding and tenderness.
agnellusmirror 