Tag Archives: New Blackfriars

June 21: Shared Table IV, Bread and Wine?

800px-Caravaggio_-_Cena_in_Emmaus

Herbert McCabe O.P. was always thought-provoking. Nicholas Lash once laid these quotations of Herbert’s before his own readers:

Christ has a better right to appear as food and drink than bread and wine have. The doctrine of transubstantiation, as I see it, is that the bread and wine become more radically food and drink.

I am suggesting that the consecrated host exists at a level of reality at which questions of whether it is bread can not relevantly be asked.

Nicholas Lash, ‘Traveller’s Fare’, New Blackfriars, May 2007, pp129, 131.

Lash warns against the ‘reification’ of Christ in the wheaten host. In other words, I think, we must not see the host as a thing we can call Jesus. Despite the old hymn it does not ‘my very God conceal’, but it reveals him.

It reveals him as humble, as nourishing,  as one  who,

though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Philippians 2:6-8

 MMB.

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