Tag Archives: Northumberland

25 May: Bede’s decisive NO!

The Venerable Bede is often shown at work on his English translation of Saint John’s Gospel, which he brought to a close almost on his dying breath, dictating to a student. This post for his feast is a link to an article by Patrick Heren from The Article website in 2019.

Heren tells us about Bede’s life in Northumbria and his influence across Europe. A fascinating example is a Bible, written by hand at Monkwearmouth to be given to the Pope Gregory II by Abbot Ceolfrith.

Ceolfrith died on the way but the Bible survives to this day in Florence. Read Heren’s article to learn about Bede’s opinion on a matter of Biblical scholarship. We still have such controversies today!

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20 March: Saint Cuthbert (Relics XXX)





Today Hexham and Newcastle diocese in Northern England celebrate the feast of their patron, Saint Cuthbert, Bishop of Lindisfarne in Northumberland.

Here is a fascinating BBC In Our Time podcast in which three scholars discuss the saint’s life, work and influence with Melvin Bragg.

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8 June: Of Syllables and Steps, Singing and Silence: I

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My wife and I often sit together in silence, or work quietly in the garden together, unafraid of the absence of words. It’s the same when I am working at L’Arche Kent’s garden; most of the time we are all of us content just to get on with our tasks quietly. Gardening is a visual art, and like a good film, the action often proceeds in silence – especially the action of the Unseen Gardener.

For our wedding anniversary once we burrowed under the Channel to Lille, where patronal loyalty drew us to Mass at the Church of Saint Maurice. Silence was an effective part of the liturgy, as was that essential component of the motion picture, the movement of people. Blessed with a big church in a depopulated city centre, priests and congregation opened the Word in the nave before processing towards the altar after the homily.

Before the homily – silence.

For some minutes the priests joined the rest of us in contemplation before the preacher opened his lips. All were ready to listen. Silence had allowed us a period of reflection and, dare I say awe; a deeper hearing of the Word that was enhanced by the homily.

All this is a roundabout reflection on today’s Liturgy just before Corpus Christi. I am firmly in the camp that holds that the language at Mass, spoken and unspoken, should be readily understood by those present. Although mostly the priest is addressing God, there is no need for long or rare words – the Lord knows what we want to say even before we do. What can I give him, poor as I am? I can raise my heart and mind to him, but I often find myself deliberately switching the mind off, as the translation we have now is a stumbling block, inelegant, inharmonious; puzzling rather than enlightening.

And yet …

MMB

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25 May: Saint Bede of Northumbria and Europe.

Bede translates John's Gospel.jpg

Pope Benedict XVI spoke about today’s saint at his General Audience of 18 February 2009. He touches on many of Pope Francis’s themes, so continuity continues! An appropriate message for Pentecost-tide.

You can find Pope Benedict’s full text here.

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In his commentary on the Song of Songs, Bede says Christ the Bridegroom wants a hard-working Church, “weathered by the efforts of evangelisation”. There is a clear reference to the word in the Song of Songs (1: 5), where the bride says “Nigra sum sed formosa” (“I am very dark, but comely”) intent on tilling other fields or vineyards and in establishing among the new peoples “not a temporary hut but a permanent dwelling place”, in other words, intent on integrating the Gospel into their social fabric and cultural institutions. In this perspective the holy Doctor urges the faithful to be diligent in religious instruction, imitating those “insatiable crowds of the Gospel who did not even allow the Apostles time to take a mouthful”.

He teaches them how to pray ceaselessly, “reproducing in life what they celebrate in the liturgy”, offering all their actions as a spiritual sacrifice in union with Christ. He explains to parents that in their small domestic circle too they can exercise “the priestly office as pastors and guides”, giving their children a Christian upbringing. He also affirms that he knows many of the faithful (men and women, married and single) “capable of irreproachable conduct who, if appropriately guided, will be able every day to receive Eucharistic communion” (Epist. ad Ecgberctum, ed. Plummer, p. 419).

After his death, Bede’s writings were widely disseminated in his homeland and on the European continent. Bishop St Boniface, the great missionary of Germany, (d. 754), asked the Archbishop of York and the Abbot of Wearmouth several times to have some of his works transcribed and sent to him so that he and his companions might also enjoy the spiritual light that shone from them.

It is a fact that with his works Bede made an effective contribution to building a Christian Europe in which the various peoples and cultures amalgamated with one another, thereby giving them a single physiognomy, inspired by the Christian faith. Let us pray that today too there may be figures of Bede’s stature, to keep the whole continent united; let us pray that we may all be willing to rediscover our common roots, in order to be builders of a profoundly human and authentically Christian Europe.

Bede translates St John’s Gospel

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September 20: L is for Lindisfarne

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A modern coble captured by Nigel Coates

Let’s go almost as far north as we can in England, to the Holy Island of Lindisfarne. There are many stories of the early saints of Holy Island, and we can come back to Cuthbert, Aidan and their companions again. But today I’m retelling a cautionary tale of the last two centuries, from Richard Perry’s 1946 book A Naturalist on Lindisfarne. It is worth the telling because we need to take care of our earth and the seas that surround it.

The morning I wrote this piece there were fishermen on the radio convinced that Brexit would lead to greater catches for themselves with the European nations excluded from their grounds.

Perry suggests this is unlikely to happen.

He tells how over-fishing at the end of the nineteenth century led to the end of the herring industry. The fishermen took to catching white fish inshore, but

‘light trawling during the war of 1914-18 brought relief to over-trawled fishing and spawning grounds and allowed the white fish to increase to their immemorial millions at a time when inshore fishermen were beginning to suffer from the effects of this over-fishing. But within a few years of the end of the war the trawler fleets were again cleaning up the inshore grounds of both lobsters and white fish; just as the drifters had destroyed the inshore  herring fishing. By 1931 the catches of the ten Island cobles were only ten or twenty per cent of those taken before or after the war…

‘With the year 1945 at an end …events will no doubt conform to the post 1914-18 pattern, with seven  or ten good years inshore fishing, before the trawlers have swept the grounds clean of all marketable fish.’

Let us pray for wisdom all round as Britain and Europe’s leaders negotiate every aspect of their new relationship. May God’s earth, sea and air not be forgotten! And let us pray for all fishermen and all at peril on the Sea.

Laudato Si’.

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May 5: Where Love Can Learn

 

I’ll have a garden full of flowers,
With many a corner-place;
Where love can learn from spiders’ webs
To make her mats of lace.

Since 1 March was Ash Wednesday this year, we missed out on  Saint David’s day. But let’s remember him now. David of Wales was very keen on little things: ‘Do the little things well’, he told his followers on his deathbed, so we offer another little verse from the Welsh poet W.H. Davies.  A garden verse, since it was in a garden that our first parents were brought together; it was in a garden that Christ was buried; in a garden that Mary met him on Easter morning.

The garden on the left, lacy with long stems, feathered leaves and daisy flowers was sown with English wild flowers on land that had lain neglected for years; the Easter Garden with its first little flowers of the year around the tiny empty tomb, we found in Northumberland, a country that knew the influence of the Celtic Christianity that formed David.

As Spring tempts out a new array of flowers, let’s continue  to look and learn; at ourselves, yes, but also at the world God has entrusted to us: Laudato si’!

MMB.

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