For Father Tom, the dividing wall is broken down!
We can now share more details of Fr Tom’s funeral arrangements, thanks to the indefatigable Rob Meredith.
Just to confirm, Fr Tom will be brought into church on Friday 25th at 18.00, Helen has kindly agreed to play some music. The Mass will be at 12.00 on 26th to be followed by the celebration of Tom’s life. It will be held in the Kentish barn in Canterbury Cathedral lodge directly after the service, about an 8 minute walk. There will be a condolence book in church. Please feel free to put your thoughts down, we will send this to the mission in San Luis Re afterwards. Finally, regarding flowers. Fr Ton asked that donations in lieu of flowers be sent to Oxfam.
The Mass will be live streamed. Follow this link: https://stthomasofcanterbury.com/livestream/
Later, in California:
A funeral Mass will be celebrated for Fr Tom by the Provincial on Saturday December 3rd at 10.30 a.m. at Old Mission San Luis Re, 4050 Mission Avenue, Oceanside CA. His ashes will be inurned with his family at San Luis Re Cemetery following the Mass. A reception will be held at the San Luis Re Pavilion after the inurnment.
Here is another reflection by Fr Tom in Agnellus Mirror. This one comes from Pentecost, 15 May, 2016. You can find more at Agnellusmirror.wordpress.com then search for Herbst. But read and enjoy this one!
Many years ago, in my hometown, I had a powerful experience while riding on a bus. I don’t know why I was taking the bus that day, as at that time I drove a motorcycle, nor do I recall where I was going…but, really, all of that is beside the point. The experience I had, while staring aimlessly out the window, remains fresh in my memory, even decades later.
Now, please, don’t misunderstand what I am about to write – as if it were a claim to some privileged mystical experience. Rather, it came in the form of a daydream; a sparkling thought, caught up with an image, all in an instant…that made me blink then smile and begin the first of many re-plays. What occurred was a kind of visualisation that I have come to call the ‘breakthrough’; a great, shattering, re-arranging, expansive, irresistible, all-encompassing force pulsing through a billion shards of what seemed like brightly coloured stained glass, all rushing forward and constantly re-configured in near-endless patterns of dazzling complexity and creative expression. It was also immediately apparent that the thrusting force was purposeful, even rational, and, above all…exuberant.
I reckoned right away that it must have been a manifestation of the Holy Spirit.
Over the years I have remembered and cherished that image, tried (with varying degrees of success) to represent it in art, and have also discerned it in some others’ experience as well. As I have done so, many different dynamic aspects of the fundamental breakthrough have emerged. The first is scriptural and that is of a Triune God on the move; nearly peripatetic, even mendicant. This has always been obvious in terms of the Second Person of the Trinity, first in terms of the explosive creative agency of the Word and then through the itinerant ministry of the Incarnate Word; preaching and working miracles on the many byroads of Palestine- the foxes have holes and the birds build nests but the Son of Man has nowhere to lay his head. But what of the other Trinitarian Persons? The Holy Spirit blows like the wind, wherever he wills, defying all of our attempts to place God within perceptible perimeters or even (God forbid!) a box. He also dances and flickers like tongues of flame; dead, static religion has no place in that raucous Kingdom. What of the Father? Moving, always moving with his desert people in the great covenantal Ark; a mendicant God for a pilgrim people, sparkling with the guiding light of shekinah even in the dark nights of weakness and despair.
And like Siva in a very different religious tradition, that Spirit of wind and fire, ever moving – siempre adelante – can unmake as well as make. But God being God is necessarily all in all and utterly good. When Love unmakes it is only to pave the way for the exhilaration of renewed freedom. Thus, St. Paul in Ephesians 2:14, For he himself is our peace, who made both groups into one, and broke down the barrier of the dividing wall… I have seen many a wall tumble and, when it is the work of Christ attested by the Holy Spirit, people invariably look up, rubbing weary eyes in wonder at undreamed of promise…fulfilled.