When I went to the Cathedral yesterday I found myself in the nave rather than the crypt. It was still early in the day; the guides and welcomers were just arriving, tidying up their desks and welcoming each other. There were the usual builders’ noises, and someone testing organ pipes: in short, there was the usual silence!
I had time to sit by the font and contemplate the installation ‘Suspended’. The garments hanging above the congregation came from refugees on the Isle of Lesbos or the camps around Calais; clothes they were glad to discard when they were offered a clean change. I hope they found something they liked to wear! Their lives have been suspended between their old homes, destroyed or stolen, and who knows what future.
There the clothes hang, reminding us that these refugees are sisters and brothers of ours, thrown on very hard times, as were others – including perhaps their grandparents – seventy years ago when Pope Pius XII wrote the words we read here yesterday.
Let us follow his call, and pray for peace, and support those who support the refugees.
Behind this garage door is a garage, as you might expect, but this is London, where you can expect the unexpected.
In this case, the archives of the Archdiocese of Westminster. There’s a postern within the door that a researcher can be let through, then past the car and into a warm welcome from the archivists.
Public Domain, via Wikipedia
The archives hold material from well before the Archdiocese came into being in 1850, including works of Bishop Richard Challoner, 1691-1781, who was Bishop in London when Catholics still were not supposed to exist, so he lived and worked in secret, ever in danger of arrest or attack. He wrote extensively for his flock, including a catechism, a revision of the Douay Bible translation, and the Garden of the Soul, a prayer book designed for people who had to live for long periods without the Sacraments or a priest visiting.
In this week of prayer for Christian Unity, let us thank God for the freedom to worship enjoyed in Britain today, and pray for those Christians elsewhere who may not worship as their conscience and loyalty lead them to.
Here is a page from the Garden, describing how to start the day. Not bad advice at all, though parents may feel it’s not entirely practical! It’s the coffee after they’ve left the house that allows a moment of morning offering for some of us; but read on!
The Chosen People perceiving God as Creator was not done rapidly. They moved from a view that saw God as one god among many gods, towards God as the only God, Creator of all things, even Israel’s enemies. However, the fact that God created everything is not the same as God created everything out of nothing. This came later along with belief in resurrection from the dead [2Macaabees]. The order of the world does not correspond to God’s order – since those who follow God’s ordering are persecuted in this world. God is not responsible for the ordering of the world – establishing order out of chaos is the work of human violence – creation is prior to this and not party to it.
The resurrection reveals that persecution is not the monopoly of any particular group, but the consequence of the fact that all humanity is locked into violence. That this is universally so is seen in the fact that the Chosen People suffered equally, and in no way deserved what the Church used to speak of the perfidious Jews; rather is it that the very best of nations was locked into this violence also. Jesus was working to bring about what God always desired but which had become trapped into the violent charade we have made.
Creation, therefore, is not finished until Jesus dies shouting it is accomplished – opening up creation to this new yet original way. Understand creation starting in and through Jesus. God’s bringing into existence what is from nothing, is exactly the same as Jesus’ deathless self-giving out of love, breaking through the culture of death.
It is not as if creation was a different act happening alongside the salvation worked by Jesus, but this salvation was the completion of creation – the bringing into existence and making possible of human living together which knows nothing of death. Jesus was in on this from the beginning. Such is what we have done to our world that God could only be seen as Creator by means of overcoming death.
Rather than the creation-fall-redemption-heaven model we have: The redemption reveals creation by opening its fulfilment in heaven and reveals at the same time the fall as that which we are in the process of leaving behind. All these realities were discovered only through the life, death and resurrection of Jesus.
Jesus didn’t come to tell us that God is our Father. He came to create the possibility that God be our Father; it needed someone to die to have us understand better our Father – that there is no access to him except within the process of total self-giving. Jesus says he will ask the Father to send someone other than Jesus as counsellor, and when this Spirit comes he will glorify Jesus – making clear everything he said. Jesus going deliberately to his death, opens up his way of living, his self-giving to become a gift to any who seek to live in this way.
From the moment when death has its lie revealed through Jesus living as if death were not, from that moment it becomes possible for us to be possessed by his spirit – it is accomplished means that there is now a fully human way – from birth through and including death. The Spirit makes it possible to do the same for the Father as Jesus did, to live as if death is not. There are two elements to the mission of the Spirit – as advocate, and as one who leads to truth.
The Advocate absolves from accusations, whereas the Prosecution [from persecution] representing the order of this world ruthlessly seeks out a victim; and justifies the need for murder to maintain order – all the while convinced that this truly serving God. The Advocate knows the victim is hated without cause [as was Jesus] and brings this to light by constantly recalling the real memory of what happened to Jesus and why. The Spirit pleads our cause – which means forgiveness of sin. This means that forgiveness of sin and the recreating of the actual happening of the passion in the lives of disciples are one and the same.
Much is written about St Brendan (whose day it is today) and his epic voyages across the seas to bring the Gospel to others. There is even a myth he may have reached South America. However, I wanted to write about another saint who is lesser known and whose day this is also. John Stone lived at the time of the Reformation which has become an interest of mine due to a series of novels by the historian C J Sansom. The books are about a hunchbacked lawyer called Matthew Shardlake and his adventures during tremendously unstable times for religious thinking and belief in King Henry VIII’s reign.
John Stone was a Doctor of Theology from Canterbury who opposed the King’s wish to divorce his first wife Catherine of Aragon. During the dissolution of the monasteries all religious were expected to sign a document which acknowledged the King as the Head of the church in England – The Act of Supremacy. John Stone refused to sign and was carted off to the Tower where, C J Sansom tells us, torture was inflicted on the prisoners. It was a brutal and grisly time – has the world improved, I wonder? John was returned to Canterbury to be tried. He was found guilty under the Treason’s Act and hung, drawn and quartered, his head and body being left on display for being a traitor.
Sansom’s novels show us the profits and land deals that were made on the back of the sale of religious houses and properties. Of course, the full truth was riddled with complexities and the changing whims of King Henry, yet those who do not follow the tenets of more dictatorial leaders, even in our times, are subject to persecution. Men of principle, such as John Stone, however, shine forth. I do recommend Mr Sansom’s books but beware, once you read one, you will want to read them all. What shall I do when I reach the end of his final book in the series? Sob!
Image from http://www.metrovoice.net/2009/0409_stlweb/0409_articles/crushing_weight_of_the_gethsemane.html
Jesus, in order to redeem the world, had to go through a trial – a period in which he had to give up his life. Christ almost wanted to avoid it, but he surrendered to the will of his Father, I would say there was a time in my life I didn’t want to continue living. I told God “that is it, I have had enough.” Often, I pray “let the will of God be done” but sometimes the will of God is not always as sweet or simple as I would wish it.
I was having difficulty singing – not that I didn’t have a good voice to sing, but I found that in the middle of the singing my voice would change completely. The most painful thing was, I was always reminded of how my voice affected everyone. My last option was to stop singing.
One day, I thought: “what if I ask God to sing in me?” At that moment, I decided to hand over the situation to God, to lead the way.
My singing pattern changed. I became happy with myself. Only through God and in God can I/we achieve that which seems impossible in the eyes of men and women.
We are celebrating today the resurrection of Christ because Christ relied on and believed in his Father’s ability to see him through his agony. So it shall be for all of us who believe and trust in God. We shall be victorious no matter what challenge we face in our life’s journey.
The Cathedral of Notre Dame du Bourg in Digne is built over a Christian church from Roman times.
Saint Vincent was from North Africa, a Christian citizen of the Empire, free to travel anywhere, who was sent to the walled town of Digne in the mountains north of Nice.
Pope Saint Miltiades gathered a council in 313. The persecutions which saw the death of another Saint Vincent, the Deacon of Valencia, were over, after Constantine had allowed freedom of worship to Christians. The problem now lay within the church, especially in North Africa: what to do about people who had handed over books and church property to the Imperial authorities. The Donatist party felt strongly that they had lost their right to belong to the church, but the Pope and Council decreed that there should be every opportunity for reconciliation.
Vincent travelled with Marcellinus and Domninus to the council with the African bishops, and impressed Pope Militades, who sent them as missionaries to Provence. Marcellinus became the first bishop of Embrun, Domninus bishop of Digne. Vincent would be his successor.