If you are just joining this daily reflections blog, I invite you to scroll back two days to find out what we are thinking about. Today, Jesus, in Luke 18: 1-8, gives us his third surprise. He seems to be saying that we must play the role of the feisty widow in relation not to a sinful human being, but in relation to God himself. No wonder St Luke was a bit nervous about this parable. For Jesus is saying to us here, “You’ve got to be like her with God. God’s not trying to make you a victim, but it might feel like that sometimes. And so you’ve just got to stay with it. Keep praying. No matter what happens or doesn’t happen. Just stay with God. Some things take time. God sees the big picture. Don’t give up and don’t switch off with God.” While we’re still taking this in Jesus gives us our fourth surprise.
Here comes Jesus’ curmudgeonly judge-God again. Jesus paints him as someone who can actually be intimidated by us and our persistence. Pace, St Luke. This is not systematic theology, it is a parable – something more like a poem or a song that tells us what it “feels” like, how things “seem” to be in our relationship with God. And the point is important enough for Jesus to take the risk of being misunderstood. He’s saying, with maybe a twitch of a smile, if you stick with God, God will eventually seem to cave in and to say, “Oh, for the love of Mike. This lady will slap me if I don’t give her what she wants. Looks like I’d better do something for her.”
This perhaps becomes clearer when we consider Jesus’ final words. At the end of this passage, Jesus resumes the gravitas that we usually associate with him, but his words seem enigmatic at first, and even self-contradictory:
And the Lord said, ‘You notice what the unjust judge has to say? Now, will not God see justice done to his elect if they keep calling to him day and night even though he still delays to help them? I promise you, he will see justice done to them, and done speedily. But when the Son of man comes, will he find any faith on earth?’
Jesus ends with a very un-playful plea for faith. A superficial reading of this passage might make its final words seem out of place. But we have been trying to go in deep over the last three days, and I think we can begin to see what Jesus is saying. He first says, in effect, that if such an unjust creature as this judge will eventually come round, will not God do so also? Seems clear enough. Yet, then, Jesus returns to the theme of God’s apparent delay, and seems to be trying to say two opposing things at once. In line eight, we are told to expect that God will seem to delay to help us. But immediately following those words, he seems to promise the opposite, that God will ‘see justice done, and done speedily.’ What does he mean?
I think Jesus is handing us a paradox – for this is the only way of describing God’s grace. On one hand, God’s help seems to be forever in coming, as we pray and wait in agony for a specific outcome to our prayer that never arrives. And then, time passes, and if we stay with our prayer and our hope in God, we begin to realize a few things. We see that as we have waited and prayed, we have changed. We see that as we have waited and prayed, other circumstances around us have changed – in ways that are surprising and that we had not asked for. It gradually becomes clear that we have been given the answer to our prayer – an answer that is not what we expected, but that blesses us more deeply than we could have imagined. And then we look back and see that God has, in fact, been answering our prayer all along, invisibly, yet speedily and unwaveringly guiding us to this particular moment when we discover his grace and healing.
‘When the Son of man comes, will he find any faith on earth?’ Jesus asks. What kind of faith is that? The widow shows us. It’s faith that, with feisty determination, clings to God as our helper; faith that refuses to take no for an answer. For, God is our helper, Jesus wants us to know in this parable. Just wait and see. That is reason for Jesus to smile, and even play a bit. He invites us to do so, also.
Thank you, Sister Johanna. There is a link between faith and a sense of humour that seems to start from infancy: babies and toddlers often seem to see the ridiculous side of life. And what, after all, is more ridiculous than the idea of the Creator of all becoming a human baby?
This was a crowd of pilgrims in Krakow for the World Youth Days, 2016. Follow the link for Ignatius’ impressions of this event at the time.