Tag Archives: Philippines

8 February: The Attempted Abduction of Jemma

A longer posting than usual for the Feast of Saint Josephine Bakhita, the saint saved from slavery. Fr. Shay Cullen, who wrote this, works in the Philippines, alongside other Christians who care for the ravaged environment, and also for children ravaged by the sex industry. Both ministries are part of the bigger picture of the Church’s mission.

It’s a case of child abuse and human trafficking that has caught much media attention. It is being held in the court of Honorable Judge Maria Angelica T. Paras-Quiambao, Regional Trial Court Branch 59, Angeles City, a judge of known integrity. It concerns a US national, John R. He is accused of sexually abusing two young girls, call them Sybil and Jemma (not their real names).The younger Jemma is 13 and Sybil is 14 years old. John R. allegedly paid his pimp CM to recruit them and bring to his apartment where he sexually abused them many times.

The two children were rescued by the social workers of Mabalacat, Pampanga and of the Preda Foundation. The children were brought to the Preda home for girls in Zambales where they were successfully undergoing recovery.

The US investigative service at the US Embassy has taken a serious interest in the case and they have already interviewed Jemma and Sybil. They will eventually file charges against John R. in the USA under the US extra-territorial jurisdiction law and perhaps his supporter, Lilian May Zimmer. He is presently in hiding and Philippine arrest warrants have been issued against him.

Last March 6, there was a large rescue operation in Mabalacat and twenty children were rescued from the Golden Victory Hotel and another resort. There, the twenty children had been lured and recruited to engage in sexual relations with local and foreign sex tourists. The twenty girls were referred to the Preda home for girls where they were welcomed and assisted in every way with kindness and understanding. They were given emotional support, shelter, clothes, and personal needs. Their parents were invited over to be with them. There were many emotional scenes as the parents embraced their rescued children and they were reunited.

In the days and weeks that followed, they slowly recovered and began to realize how they had been exploited and abused and that it was detrimental to their lives. Their futures were being destroyed and their chances of finishing school were dashed.

In the Preda Foundation home for girls, they had group dynamics, art and crafts, training sessions, games, sports, karate, dance and counseling. Above all and most importantly, they had the Emotional Release Therapy. In the padded therapy room away from the central house, they shouted, screamed and punched and pounded the cushions in releasing their anger, hatred and anguish at what had been done to them by the sex tourists, recruiters and pimps. Some even blamed their parents for neglecting them and not showing them love and care. In the Preda home, not all were happy at being taken from the life of exploitation and abuse. There were three girls that wanted to go back to the sex industry placed there by corrupt parents.

Preda respects the dignity and rights of the youth and children and it is an open center. There are no high walls, fences or guards. Most of the children go to a regular school in the community and many activities are conducted outside. The children are not prisoners and confined. They are there by free choice.

The three girls were hostile, one of them, call her Martha (not her real name), recruited Sybil to leave and join her on sex strip known as Fields Avenue in Angeles City where there are dozens of sex bars and foreign sex tourists paying money to have sex with young girls. Some are caught like John R. It is an open slave trading market on the streets and in the sex bars. They operate with city permits and inside is a fiery fiesta of young flesh, a sex carnival for cash.

Sybil left with Martha and fell under the power and influence of the family of Martha and the mother of CM. Jemma was happy at the Preda Home. One day, when Jemma was at the school sports parade, the mother of CM, the father and the aunt of Jemma and Sybil, rushed into the parade and grabbed Jemma, the key witness, to abduct her and carry her away to a waiting car. Jemma broke away and the Preda social worker was there to embrace and hold her safely from them. They ran away when the barangay tanods came over. The entire incident was caught on CCTV.

The attempted abduction was well-organized and funded as the participants are penniless. It must be presumed that John R., the American, is paying large sums of money for the abduction and prevent the witnesses from testifying in court. Then, the charges of human trafficking against CM might be dismissed against her. It’s an evil plan to thwart justice. The Preda Foundation filed charges of grave coercion against the father and aunt of Sybil and the mother of CM.

Supporting this sex mafia in Angeles City online from the USA is the alleged child sexual abuser, Lilian May Thompson Zimmer, a US national that is constantly criticizing the good work of Preda and making baseless allegations. In 2014, Preda reported Zimmer for child neglect and abuse done by her against five small children held by Zimmer in her house in Subic, Zambales. She has retaliated ever since.

They have testified that she tortured them and burnt one with cigarettes. They said Zimmer brought them to sex perverts on Baloy Beach, in Trader Ric’s, where they were sexually abused. A hateful, violent person, Zimmer attacked police and social workers when they came to rescue the children. She spent a year in jail but allegedly bribed her way out and escaped to the USA. She is now allegedly promoting the abduction of Jemma and supporting the abusers who are keeping Sybil from testifying in the court of Judge Paras-Quiambao.

More development are expected soon as the US authorities have been asked to investigate Lilian May Zimmer under the extra-territorial jurisdiction law where child trafficking for sexual abuse is a serious offense. One day, justice will be done to address her evil abuse of the children and CM and John R. will go to jail.

This and much more about the Preda foundation can be found here.

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26 October, Month of Mission: Go Mango!

Another post from the Preda foundation in the Philippines. Father Shay Cullen shares this photo; it’s clear that there need be no conflict between looking after the environment and for the best interests of the human beings who live and work there, including those on the margins, not least these former prisoners. Laudato Si!

There are 3,958  Mango saplings ready for  sharing to the Aeta communities  for planting on  denuded hillsides in Zambales Philippines.

The rich elite cut the rain forest, deprived thousands of species their habitat and the Aeta people also.

They now are subsistent hill farmers and Mango is an important annual income bought by Preda fair trade for mango puree.

Here in the photo Preda boys rescued from jails help in the planting.

Shay Cullen

  Learn more about the Preda foundation.

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Notes from a Pilgrimage: Bastia San Paolo and San Damiano

 

Clare.800px-Simone_Martini_047

This morning we went to San Paolo in Bastia, where Clare went, accompanied by some of the friars, after they had received her into their fraternity at the Porziuncola. History does not record what the Benedictines felt or thought when she turned up at 2 or 3 in the morning with a bunch of scruffy young men, and in fact they did not take her into the enclosure but possibly into the guest house, or even the servants’ quarters. This becomes quite clear when you are there as the chapel with the altar which scholars seem certain is the one to which she clung when the family accosted her, is obviously not a big monastic choir and would never have had rooms for all the nuns. So it must have been some sort of outside chapel. It is quite little, perhaps three times as big as our chapel in Hollington.

The sister who always used to bring over the Mass things for us from their monastery in Bastia was called Sister Noemi. But about two years ago she was elected abbess so we have not seen her. So it was a lovely aurprise when she came over herself together with the previous abbess, Madre Cecilia, who had been abbess when we had the Poor Clare pilgrimage and had gone to their monastery as they are the descendants of San Paolo. We had a nice chat, she told me that they had a profession last week but have also taken in six elderly sisters from two monasteries which have had to close. The protomonastery have done the same, so it looks as if there have been several closures over the last year or so. I asked her if there was really nothing in their archives (which is what they had told me earlier) about the incident with Clare and her family, and she replied that she had been thinking about it too and thinks it possible that there is something on the archives of San Giuseppe in Assisi. When the monastery was invaded, the sisters grabbed what they could and fled, but went back late to collect other stuff. Some sisters went to Bastia but some also went into Assisi to the monastery of San Giuseppe. So I will write to them (sometime) and see if there is anything there.

We had a beautiful Mass and we three Poor Clares renewed our vows. The other two are both from the Philippines originally but now in different monasteries in USA. They are having a wonderful time, bowled over almost every day! They will go home exhausted but topped up for a long while to come.

So back to the Casa for pranzo and a minimal reposo since we were back in taxis at 3.45 to go to San Damiano for Clare, These are the Clare days. There were crowds of people there and since nobody is allowed to talk inside the monastery, I had to do all the input outside. Murray is on good terms with the Irish friars there, and asked the reason for this new prohibition which makes things very difficult. He said that there had been some incidents and friars leading groups had been very confrontational with the resident friars so the whole community in chapter had decided to insist on silence throughout the monastery. Understandable since it is not only their home but also their novitiate but hard on those who come for a once in a lifetime visit. One our way back through the Piazza Commune, there was a concert going on to raise money for those whose homes were damaged in the earthquake. This includes some of the Poor Clares, mainly those in Camerino as you probably know. I had a couple of letters to translate about it which Cortona were going to circulate.

We closed our visit to San Damiano by going into their small conference room where we had a Ritual of Healing. Murray had found a little bottle of nard so we used that, the scent was wonderful and lingered. It was especially appropriate as at Bastia we had used the gospel about Mary anointing Jesus’ feet with costly ointment, pure nard. People really gave themselves to the ceremony and it was very moving. As it is a small group we both anointed everyone and then Murray and I anointed each other. Then we hopped back into taxis and up to the Casa where their day was not finished since they had a lecture at 6 on the Office of the Passion in preparation to La Verna tomorrow and after supper Murray had a poetry reading. Everyone was tired but as he got into his stride they all got caught up in it and woke up and entered into the poems. He does it so well and the poems he uses are very accessible and he introduces them well, so it is always a good experience.

A long day but a good one. Tomorrow off to the mountain, two hours nearly each way by bus; early start, 6.45 breakfast, never my favourite moment, watch this space.

Love to all and prayers in each place ft

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