Tag Archives: pilgrim

2 October: Saint Thomas of Hereford.

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A Prayer of Saint Thomas of Hereford

Teach us, O God,

to view our life here on earth as a pilgrim’s path to heaven,

and give us grace to tread it courageously in the company of your faithful people.

Help us to set our affections on things above,

not on the passing vanities of this world,

and grant that as we journey on in the way of holiness

we may bear a good witness to our Lord,

and serve all who need our help along the way,

for the glory of your name. Amen

Thomas de Cantiloup was Bishop of Hereford 1275 – 1282. He was regarded as a pastoral man who cared for his people but fell foul of Archbishop Peckham and died in Italy as he went to Rome to obtain the lifting of Peckham’s excommunication of him.

Pilgrims, World Youth Day, Krakow, August 2016.
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September 22, Feast of St Maurice: Pilgrimage in honour of the Saints of Africa.

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This event takes place each year at Saint Maurice in Switzerland on the Sunday after the Feast of the Uganda Martyrs. For its sixteenth gathering the Pilgrimage to the Saints of Africa gave a special place to the Coptic communities of Egypt.

 

Despite the wet weather on this Pentecost Day, the pilgrims brought themselves from across Switzerland to Saint Maurice in the Canton of Valais, and gathered at the church of Saint Sigismond.

The morning resounded to the rhythms of the singing pilgrims, who came from Eritrea, Ethiopia, Congo, Togo, Cameroon, Burkina Faso, Cap Verde, all alongside the Egyptian Copts. The witness of Mgr Bishay, the Egyptian Bishop of Luxor, opened people’s hearts to the Spirit of God who is active to this day in the hearts of Egypt’s Christians.

Luxor in Upper Egypt is the home town of Sant Maurice and his Companions of the Theban Legion, martyred around the year 300 at Augane, the place know today as Saint Maurice in Valais.

Bishop Bishay testified that Christians in the Middle Eat are paying with their lives for the simple fact that they are Christians, falling victim to religious intolerance. He insisted forcefully that anyone who claims to kill in God’s name does not in fact know God.

The pilgrimage drew to a close at the basilica in a festive Eucharist, opening with the Litany of the Saints, including Antony the Great of Egypt and the Blessed Martyrs Maurice and his Companions. They live forever in Divine Light.

This pilgrimage gathers Africans from across Switzerland to celebrate according to their own culture and outlook. It also offers a window through which one can see the rich traditions of Africa.

Text and photos from The Missionaries of Africa in Switzerland.

Mgr Ayad Bishay, Bishop of Luxor in Upper Egypt. The Zurich African choir, at the parish church of Saint Sigismond. Mgr Bishay with pilgrims at the entrance to the basilica of St Maurice. gr Bishay with Abbot of St Maurice Jean Scarcella.

More information and photos here:

https://www.cath.ch/newsf/les-coptes-degypte-au-coeur-de-la-16e-edition-du-pelerinage-aux-saints-dafrique/

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September 1: L’Arche and Care VI – to be a Thirsty Pilgrim

When L’Arche celebrated forty years in Kent and Britain, we joined the gathering of hundreds walking down the hill from the University to the Cathedral, but until this year we had never joined the annual pilgrimage.

Canterbury being Canterbury, any way into it can be a Pilgrim’s Way, including the official one! L’Arche choose a different way each year, keeping away from traffic as far as possible. Over four days people pray, play and perambulate around Kent, through forest, field and fountain. We don’t do moor and mountain hereabouts in the Garden of England, and after a very dry winter, the mud from the springs and fountains was not in evidence. I’d used some of the paths before and come home knee-deep in clay. Well done the Pathfinders for a dryshod walk in lovely countryside!

As we got further off the beaten track one of the core members in our small group got further and further out of her comfort zone. At prayer time Kate had spoken of how, when she was mending a broken vase, success came when a friend held it steady as the last shard was eased into place. With a little help from my friends …

Now the rest of us had to help our friend with the promise of ‘pub, pub’ getting closer.

It did help that we were one of the groups that did not get lost! And she enjoyed that cooold cola when she got it!

MMB.

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29 May: Before the tourists arrive, Canterbury Cathedral is quiet.

 

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I wandered into town before most of the shops were open, an errand to run for Mrs T.

Job done, I took myself to the Cathedral, expecting peace and quiet. At first glance the nave was empty but as I crossed this vast space I saw that there was a scaffold at the East End in front of the choir, there were boards high up below the roof vaults, and hard-hatted men in a human chain, passing more boards vertically up to the top of the scaffold. Purposeful activity with no fuss. I remembered poor William of Sens, the mediaeval architect, who was badly injured falling from a scaffold in the rebuilding after one of the Cathedral fires.

I also remembered that the scaffold had gone from the great South Window. Even on a grey morning, it was a joy to behold the ancestors of the Lord in their rightful place.

So down to the crypt where it’s always quiet. Not quite today. The workers could not help a degree of banging penetrating below ground. Someone seemed to be tuning the organ, then playing a hymn or two, softly. The first tourists – or pilgrims – were already on site; builders strode past: the place was alive!

Alive at many levels not all of them noisy. It does not take long to stop fidgeting, physically and mentally, in such a sacred space.

Maybe one day I should light a candle.

WT

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24 May: C is for Canterbury

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Or even ‘H is for Home’. This city has become home as nowhere else in my life, now I’ve spent more than half my days here. Here are the streets where my students have lived, the schools, community centres, libraries and halls where I’ve taught them anything from the basics of maths and English to art, cookery or even simple motor mechanics. Here is the court where I’ve supported students, the chip shop where more than one has greeted me, years after our lessons ceased …

… but here too, closer to my heart, is a family home of thirty years, infused with memories: three generations of Turnstones have made their mark – young Abel too! He had best watch out, though granddad heard about it when felt pen strayed onto the table surface! Remember too that the previous generation, our children’s grandparents were frequent visitors and remain part of the fabric of their growing up in this place.

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Canterbury is special, even if the city centre is increasingly given over to big business rather than small, let alone to worship. Even the signposts all through the town are in the corporate style of the Whitefriars’ shopping centre. And despite the continuous noise of traffic, and the fumes that poison the air, it has been a good place to raise a family. There is still green space. And we do have access to the cathedral and the deep silence of centuries of prayer.

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We may whinge about the busloads of continental teenagers spilling out of the pound shops, but we’ll miss them when they stop coming. Regimented private schools may be well-behaved, but lack their vitality.

We’ll also miss the Franciscans when they close the Study Centre and leave Greyfriars chapel this summer, but this is home, its churches, shops, level crossings and traffic queues, old friends and acquaintances, and corners unvisited except when friends stop by. I guess we’re here while the next generation are based hereabouts; this is home.

WT.

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16 May: Doctor of Theology – John Stone, martyr.

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Much is written about St Brendan (whose day it is today) and his epic voyages across the seas to bring the Gospel to others. There is even a myth he may have reached South America. However, I wanted to write about another saint who is lesser known and whose day this is also. John Stone lived at the time of the Reformation which has become an interest of mine due to a series of novels by the historian C J Sansom. The books are about a hunchbacked lawyer called Matthew Shardlake and his adventures during tremendously unstable times for religious thinking and belief in King Henry VIII’s reign.

John Stone was a Doctor of Theology from Canterbury who opposed the King’s wish to divorce his first wife Catherine of Aragon. During the dissolution of the monasteries all religious were expected to sign a document which acknowledged the King as the Head of the church in England – The Act of Supremacy. John Stone refused to sign and was carted off to the Tower where, C J Sansom tells us, torture was inflicted on the prisoners. It was a brutal and grisly time – has the world improved, I wonder? John was returned to Canterbury to be tried. He was found guilty under the Treason’s Act and hung, drawn and quartered, his head and body being left on display for being a traitor.

Sansom’s novels show us the profits and land deals that were made on the back of the sale of religious houses and properties. Of course, the full truth was riddled with complexities and the changing whims of King Henry, yet those who do not follow the tenets of more dictatorial leaders, even in our times, are subject to persecution. Men of principle, such as John Stone, however, shine forth. I do recommend Mr Sansom’s books but beware, once you read one, you will want to read them all. What shall I do when I reach the end of his final book in the series? Sob!

CW.

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29 March: “Is Christianity Dead?”- Our Response to BBB: IV, ‘A mature choice for a life of faith.’

Walking with young people builds up the community.

Dear BBB,

Today I’d like to share some thoughts from the preparation document for the coming Synod of Bishops. You ask: Are we experiencing the decline of faith and church as we know it?  Well, that’s one way of looking at it, but I agree with Doug that hardly means Christianity is dead.

Baptism, the Bishops remind us, is not the same as making a mature choice for a life of faith. Arriving at this point requires a journey which sometimes includes unpredictable paths and uncustomary places which are far removed from ecclesial communities. In this regard, Pope Francis said: “Vocational pastoral ministry is learning the style of Jesus, who passes through the places of daily life, stops without being hurried and, by looking at our brothers with mercy, leads them to encounter God the Father (Address to Participants in the International Conference on Pastoral Work for Vocations, 21 October 2016). Walking with young people builds up the entire Christian community.

Precisely because the proposed message involves the freedom of young people, every community needs to give importance to creative ways of addressing young people in a personal way and supporting personal development. In many cases, the task involves learning to allow for something new and not stifling what is new by attempting to apply a preconceived framework. No seed for vocations can be fruitful if approached with a closed and “complacent pastoral attitude that says: ‘We have always done it this way’” and without people being “bold and creative in this task of rethinking the goals, structures, style and methods of evangelisation in their respective communities” (Evangelii gaudium, 33). Three verbs from the Gospel, which describe the way Jesus encountered the people of his time, can be of assistance in adopting this pastoral style: “going out”, “ seeing” and “calling.”

If we want to be seeing young (and older) people in our church buildings, we have to go out to them; only then can we be used to call them.

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26 March: “Is Christianity Dead?”- Our Response to BBB: Introduction: I am far from home.

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Cross from a cave in the Tatra Mountains; many of this week’s pictures come from Poland. This one tells me that we are on pilgrimage, leading us through some dark places: “One step enough for me”.

One of Agnellus’ friends, who writes as Beauty Beyond Bones, was moved on Boxing Day to ask, Is Christianity Dead?

As editor of Agnellusmirror I felt moved to reply, and firstly sought a  response from Doug. He’s given a straightforward Scriptural reflection which is out today. Then, as our friend makes some observations on young people, I was well into addressing those when I was sent this link to the English version of the introduction to the Church’s next Synod on Young People . Pope Francis and the Bishops are inviting responses again, so read, share and respond!

I will be looking at the document during my discussion with BBB during the week.

WT.

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16 March, Human Will XI: Conscience and Freedom.

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Fr Daniel Weatherley of St Thomas’ Church in Canterbury continues our reflections on the Will with his thoughts on Thomas’s choice to follow his conscience and God’s will.

It would be easy to look at the martyrdom of St. Thomas in a rather narrow and triumphalist way as the authority of the Church ultimately winning over the State.

Thomas refused to allow divine law to succumb to the earthly, giving his life in its cause…yet, after his murder, the King repented – so all is settled nicely: Thomas is a martyr and the King has admitted his fault and made his peace. End of the story…?

Far from it. Thomas’ self-sacrifice teaches us something more than just the authority of one institution over another. It is certainly true that the divine law can never be dictated to by an earthly one. Indeed, the Gospel must be permitted to critique society: so that earthly matters might be enlightened by the divine.

But Thomas’ supreme testimony is to the primacy of conscience.

In accepting and following the voice of his conscience, fed by divine law and strengthened through a life of piety and devotion, Thomas exercised the true freedom of one whose house is built upon rock, not sand. Like another Thomas, four centuries later, the human pain of becoming an enemy of one who was a close friend did not weaken his resolve to serve God above all others. And in choosing the ‘narrow way’ of integrity and obedience he won for God countless souls who were to flock on pilgrimage to the site where he laid down his life.

We today will do the greatest honour to Thomas (and give glory to God) by doing all we can to feed, nurture and sharpen our consciences by immersion in the Word of God, the teachings of Holy Mother Church and the Holy Sacraments, with a humble confidence that Jesus Christ will transform us and, through us, the world around us.

Seven centuries after Thomas’ martyrdom Cardinal Newman raised his glass to the Pope – but to conscience first. There is a tendency for us to see conscience as ‘choosing what I prefer to do’ rather than the God-given faculty which enables me to exercise my freedom in choosing what would most please Him, and bring about the highest good, even though it may well cause me more suffering in the short term.

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18 January: Relics VIII- Some stare with bewilderment.

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Fr Daniel Weatherley, a Kentish Man, is assistant priest at Saint Thomas’ parish in Canterbury. We welcome him to our team and look forward to more posts from him. He resumes our occasional series reflecting upon relics.

The stream of pilgrims and tourists to see the place of Thomas’ martyrdom continues – becketcarvingburgateand many come into our Church to see his relics. Some stare with bewilderment as to why we should pay honour to a piece of finger-bone! But let us think just what a finger that was! The finger of a hand which was extended in peace to friend and foreigner, to kings and serfs; which held the sacred texts of psalms chanted in long hours of pray; the hand raised in admonition and correction – even unto the King; which was raised in blessing and in the absolution of sins; the hands which offered to the Eternal Father the Body and Blood of His Son, whom Thomas served with such zeal and devotion.

May those who visit us here at St. Thomas’ own parish witness the invisible yet real testimony of lives lived every more consciously and deeply-immersed in the light of God’s Word, revealed in Scripture and explained in the teaching of the Church, and wonderfully strengthened in us by the Holy Spirit and humble participation in the Sacred Mysteries. And then might the earthly realm be seen in its true context: as the willing servant of and, ultimately, reflection of the Kingdom of Heaven.

Canterbury Cathedral, Eleanor Billingsley
Carving of St Thomas at his church, MMB

 

DWY

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