Tag Archives: pilgrimage

24 September: Franciscans in Walsingham

Our Lady of Walsingham

This is the beginning of an interesting article by Ellen Teague in Saint Anthony’s Messenger Magazine, setting the Franciscans’ return to Walsingham and their ministry there in their historical and ecumenical context. Today is the feast of Our Lady of Walsingham.

IF YOU have ever visited Walsingham, England’s National Marian Shrine, you may have noticed a ruined friary standing on a small hill outside the village. This Franciscan Friary was built in the mid-14th century and flourished for nearly two centuries, until the dissolution of religious houses under King Henry VIII. Over the last five centuries, the friars of the order which served there until the 1530s  – the Order of Franciscan Friars Conventual, more commonly known as Greyfriars – never forgot Walsingham. They have prayed for friars buried there, for those who had caused the destruction of this holy place, and for the day when Greyfriars would return to Walsingham.

There were great celebrations then on 19 March 2018 when a small group of Greyfriars formally returned to Walsingham, to be based in the centre of the town; it was the solemnity of the Feast of St Joseph. Friar Marco Tasca, Minister General of the Greyfriars, attended from Rome. He said the friars aim to a prophetic sign of dialogue and reconciliation to the world today, ministering to Walsingham’s many pilgrims just as they did five centuries ago.

Ancient pilgrimage

Pilgrims have flocked to the small Norfolk village of Little Walsingham since the 11th century to visit the Shrine of Our Lady of Walsingham. It was in the Anglo-Saxon village pre-dating the Norman invasion that a devout English Lady, Richeldis de Faverches, experienced three visions in 1061 in which the Blessed Virgin Mary appeared to her. In these visions Richeldis was shown the house of the Annunciation in Nazareth, and was requested to build a replica of it. Mary is said to have promised that, “whoever seeks my help there will not go away empty-handed.” In Medieval times, when travelling abroad became difficult because of the Crusades, Walsingham evolved into a place of great Christian importance and pilgrimage, ranking alongside Jerusalem, Rome and Santiago de Compostela. The popularity of Walsingham was boosted since it was impossible for Christians to visit Nazareth itself, which was in Saracen hands.

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12 September: the fragments that remain to us.

A defaced carving of St Mark with his lion, Canterbury.

This XIX Century passage captures a moment when attitudes to relics and pilgrimages were beginning to change. Since then the sites of many saints’ shrines have been refurbished to welcome visitors, who may be bemused, but are not as scornful as our writer feared. The modern loving inscriptions on seaside or park benches are in direct line to the shrines of saints, not to mention the verses and flower symbols carved into grave markers.

_____________________________________________________________

It is not, perhaps, a difficult matter for an age which has lost all faith in saints, and almost all in the possibility of saintliness, to find ground for scornful derision in the devotion of the men of old, to the tombs of the hallowed dead; but it is, at least, open to question whether such a method of raising funds for religious purposes was not quite as legitimate and consistent as the modern fancy for the frivolity of a “Bazaar”, or the feebleness of an amateur concert.

Alas! That in speaking of the English shrines, one should have to speak always of what has been, or of the fragments, the shadows, the dry records only, that remain to us. If the veneration of centuries, if the glories of art, had no voice that could be heard against the clamorous cupidity of the despoiler, surely one might have hoped that the presence of the holy dead would have availed to arrest the royal tyrant and the puritan  bigot in their career of sacrilege and crime.

Some English Shrines by the Rev. Geo. S. Tyack, B.A. in Curious Church Gleanings, ed William Andrews, F.R.S.H., Hull, William Andrews & Co, 1896.

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25 August: L’Arche pilgrimage I; Prayer by Therese Vanier

May oppressed people and those who oppress them set one another free.
May those who are disabled and those who think they are not, help one another.
May those who need someone to listen to them move the hearts of those who are too busy.
May the homeless give joy to those who, albeit unwillingly, open their door to them.
May the poor melt the hearts of the rich.
May those who seek the truth give life to those who are satisfied because they have already found it.
May the dying who do not want to die be comforted by those who find it very hard to live.
May those who are not loved be authorised to open the hearts of those who are not successful in loving.
May prisoners find true freedom and free others from fear.
May those who sleep on the streets share their kindness with those who do not manage to understand them.
May the hungry tear the veil from the eyes of those who do not hunger for justice.
May those who live without hope purify the hearts of their brothers and sisters who are afraid of living.
May the weak confuse the strong.
May hatred be surmounted by compassion.
May violence be neutralised by men and women of peace.
May it surrender to those who are totally vulnerable, so that we may be healed.
Therese Vanier

In L’Arche Kent Community Pilgrimage handbook 2022. Therese was one of the founders of L’Arche Kent in 1975.

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24 August: Review, ‘Edmund, in Search of England’s Lost King’.

Saint Edmund by Dame Elizabeth Frink, 1974.

A few days before our visit to Bury Saint Edmund’s, a book turned up on our shelves that none of the family remembered: ‘Edmund, in search of England’s lost king’, by Francis Young.* It was a good preparation for our time there and made it more memorable. Young is both enthusiastic and knowledgeable, but he can tell us little for certain about the life of Saint Edmund. It is for his martyr’s death that he is remembered.

The Danes’ Great Heathen Army ravaged much of Eastern England for a second time in 869, capturing and assassinating King Edmund of East Anglia. Edmund’s armourer was an eyewitness to his binding to a tree and execution as an archery target, before being decapitated and his head tossed into the brambles, where a wolf cared for it till the search party arrived.

It seems that Danes as well as Anglo-Saxons recognised his sanctity, and indeed he was celebrated across England to Wessex, and beyond the North Sea to the rest of Europe. King Canute, Danish King of all England after he had had King Ethelred executed, established the great Abbey at Bury Saint Edmund’s, no doubt from very mixed motives. Future Kings patronised the Abbey, publicly deriving authority from their alliance with Edmund.

However all that came to an end when Henry VIII dissolved the monastery in 597. The fate of the Saint’s body is not known, despite searches in the 19th and 20th Centuries. Francis Young has his own theory of where they might have been hidden before the King’s representatives arrived.

Parts of the Abbey buildings have been incorporated into homes and offices near the Cathedral.

Francis Young brings to life not only Edmund, but a host of characters, Danish, English and French; scholars, churchmen and royalty. He throws light on the evolution of English society over seven centuries before the dissolution and in the time since then. He argues that England needs its former patron saint now more than ever, with the reason for the United Kingdom under question post Brexit, and a new relationship with our continental neighbours yet to be established.

Read this book if you are a potential pilgrim to Bury, or else interested in almost forgotten English history. Young’s deep scholarship is presented in clear, flowing English. If you read it for the history, you may well find yourself looking up train times to Bury. You will not be disappointed when you go on pilgrimage.

*Edmund, in search of England’s lost king’, by Francis Young, London, I.B. Tauris, 2018.

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20 August: Pilgrimage, Celebrating Saint Edmund, I.

Pilgrimage was a popular devotion in England before the Reformation, that tornado which changed the face of Canterbury and many other towns, including Bury Saint Edmund’s in Suffolk. People would travel, often with some hardship, to celebrate a saint at his or her home, to pray at the shrine, and to buy a souvenir to show to family and friends. Earlier this year we brought home some Saint Edmund’s Russet apples from Saint Edmundsbury Market as our pilgrimage souvenir.

After our visit to Norway yesterday, join us in a virtual pilgrimage to Bury, beginning, as is right, with a passage from the Prologue to Geoffrey Chaucer’s Canterbury Tales.


Whan that Aprill, with his shoures soote
The droghte of March hath perced to the roote
And bathed every veyne in swich licour,
Of which vertu engendred is the flour;
Whan Zephirus eek with his sweete breeth
Inspired hath in every holt and heeth
The tendre croppes, and the yonge sonne
Hath in the Ram his halfe cours yronne,

Thanne longen folk to go on on pilgrimages.
When in April the sweet showers fall
That pierce March’s drought to the root and all
And bathed every vein in liquor that has power
To generate therein and sire the flower;
When Zephyr also has with his sweet breath,
Filled again, in every holt and heath,
The tender shoots and leaves, and the young sun
His half-course in the sign of the Ram has run,

Then folk do long to go on pilgrimage,
Geoffrey Chaucer’s pilgrims set out to Canterbury in April, probably just after Easter but Mrs T and I left that city just after Christmas, travelling to Bury Saint Edmund’s.

Getting around England is so much easier today than in Chaucer’s time: a train to London, a short walk, and onto another. That said, we arrived out of season, as the restrictions on travel and gatherings were easing. We found ourselves warmly welcomed in another pilgrimage city. The Cathedral’s choirs were just finding their voices again. It was good to be there, but we did not see everything we had in mind. Another time, maybe?

One blessing of a short time away is to shake off the daily routines that keep us from spending time with each other. Even if you can only manage a walk for a few hours with your spouse or friends, create the opportunity and enjoy your time together. By the time you read this it will be summer holidays: plan now for quality time at half-term or Christmas!

Tomorrow we will look at the story of Saint Edmund, king and martyr, which turned the little town into a major pilgrims’ destination.

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19 August, Pilgrimages: Saint Olav, holy King of Norway

Saint Olav

As I said a few days ago, I though we could use some of our holiday time to go on virtual pilgrimage, and thanks to Sheila Billingsley who alerted us to this Norwegian saint, we can start with Olav, the Holy King of Norway who died in 1030, in a world very different to our own.

I was especially glad of her recommendation as I was unwell and needed to find an on-line Mass to attend. She pointed me to a Roman Catholic High Mass for the Feast of Saint Olav, presided by Bishop Erik Varden of Trondheim in the Lutheran Cathedral in that city – the church where Dr Varden was ordained Bishop.

Bishop Varden makes Olav sound like a real human being:

Sigrid Undset wrote of St Olav, patron saint of our diocese and country: ‘Saint Olav was the seed our Lord chose to sow in Norway’s earth because it was well suited to the weather here and to the quality of the soil.’ What makes his story so compelling is the fact that we can follow, step by step, the work of grace in his life. Olav was not a ready-made saint; he began adult life as a viking mercenary. Though through his encounter with Christ in the Church, through decisive sojourns in Rouen and Kyiv, then his final, dramatic return to Norway, where he died a martyr, supernatural light gradually took hold of him and suffused him, radiant in his body even after death. 

Should you wish to follow our celebrations, you can find access here. A good account of St Olav’s life is available here.

Do read the life of Saint Olav at the link above and dip into the celebrations on youtube. The homily is on the website in English and German.

As I followed the Mass, I was impressed to see the Church Universal alive in two ways in Trondheim: the warm friendship between the two churches, Lutheran and Catholic, and the very international community which is the Catholic church in Trondheim.

Saint Olav was killed in battle with King Canute of England and Denmark in 1030 and soon counted as a martyr. He is patron saint of Norway, though he had been rejected by the leading warriors who had accepted Canute’s bribes. No doubt some of this money had come from the Danegeld, paid to the Danes to stop them from looting through England.

Tomorrow we visit an earlier English king, whose cult Canute promoted in Suffolk: King Edmund the Martyr.

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August Pilgrimages I: Lourdes on-line.

Later this month we will be reflecting on pilgrimage. After all, the most humdrum holiday can bring us a Holy Day: something seen, something heard; a smell or a taste, the feel of sand between the toes – remember that you are dust – breathed-on dust, animated dust, but dust: enjoy the feeling!

Now I must apologise for the rest of this message being in French but it is an invitation to join the French National pilgrimage to Lourdes on-line – it is happening in person at the shrine as well, and it will be possible to follow the services and events at times to suit you.

Vivons ensemble le pèlerinage à Lourdes 2022
 
 Pèlerinage à Lourdes du 12 au 16 août 2022 

Du 12 au 16 août, Prions en Église et le Pèlerinage National vous proposent de découvrir Lourdes en numérique avec le site Internet Prions en Église et l’appli Prions en Église sur votre téléphone.
Sur le site de Prions en Église, inscrivez-vous au e-pèlerinage 2022 pour recevoir chaque matin par mail, des propositions vidéos, des podcasts, des textes pour découvrir à votre rythme l’histoire des apparitions, visiter le sanctuaire, suivre des conférences et entendre des témoignages. 

 JE M’INSCRIS AU E-PÈLERINAGE 

l’appli Prions en Église dès le 8 août, en tant que pèlerin dans la cité mariale, vivez votre pèlerinage plus intensément : un parcours de 14 podcasts vous est proposé pour découvrir Lourdes et prier au sanctuaire : le rocher, la lumière, la source, le chemin de croix, l’histoire des apparitions… déambulez dans la ville et le sanctuaire muni de votre smartphone pour vivre une balade spirituelle exceptionnelle.Ce parcours est disponible en téléchargeant l’appli 

JE TÉLÉCHARGE L’APPLI 

Et aussi, sur le site et dans l’appli, vous pouvez déposer vos intentions de prière que nous porterons pour vous à la grotte le 14 août à 18 heures. Ce temps de prière commune pourra être suivi en live sur notre page Facebook ainsi que la lectio divina animée par l’équipe de Prions en Église chaque jour à 14 heures, les 12,13 et 14 août
Le 15 août, si vous êtes à Lourdes, vous disposerez sur l’appli Prions en Église, du déroulé de la messe de l’Assomption, célébrée à 10 heures avec le Pèlerinage National. Inscrivez-vous gratuitement et invitez ceux que vous aimez, 
pour qu’avec Marie, nous devenions témoins de l’espérance. 
 
 
À très bientôt,  Karem Bustica,
rédactrice en chef,Prions en Église et Prions en Église junior
 

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24 May: Going viral CVI: A pilgrim feeling very, very exposed.

These pilgrims are somewhat exposed. The woman in the middle at least has long sleeves against the nettles and brambles; the lads behind? Well, they lived to tell the tale. If it’s not nettles or brambles, it will be neck pain or blisters or soakings or sunburn. But pilgrimage can also lead us to friendship, hospitality, service; the discovery of who we are and where we are – eventually – hoping to be.

There seems to be a growing interest in pilgrimage these days, perhaps enhanced by the experience of confinement under covid regulations. Let’s get out of here! i’ll come to Mrs Turnstone’s and my visit to Bury Saint Edmund’s in another post. Here we share a reflection by the designer and tv presenter, Laurence Llewelyn-Bowen, one of a group of ‘celebrities’ who travelled across Ireland and the Irish Sea as pilgrims to Iona, for the BBC, and following journey of Saint Columba.

He tells Peter Stanford, “I am of a generation that has been war-free, plague-free, difficulty-free for most of our privileged lives, and suddenly here we are facing a plague [Covid], nuclear war [Ukraine] and gas prices going through the roof. We are literally touching cloth for the first time and we are feeling very, very exposed. We have nothing to believe in and yet we have to make some decisions quite quickly because we are running out of time.” (The well-tailored pilgrim, in The Tablet, 6 April, 2022).

Privileged we have been, but this blog does not accept that we have nothing to believe in.

The well-tailored pilgrim

by Peter Stanford

Pilgrimage: The Road to the Scottish Isles is available on BBC iPlayer for ten months.

https://wordpress.com/post/agnellusmirror.wordpress.com/30684 johnson

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 20 April: The Forgotten Grave.

This very chapel and its graveyard are all but forgotten as the village it served has moved three kilometres away.
After a hundred years 
Nobody knows the place, — 
Agony, that enacted there, 
Motionless as peace. 

Weeds triumphant ranged, 
Strangers strolled and spelled 
At the lone orthography 
Of the elder dead. 

Winds of summer fields 
Recollect the way, — 
Instinct picking up the key 
Dropped by memory.
 
From Poems by Emily Dickinson, Three Series, Complete, via Kindle.

Two thousand years on, and people know the place of Christ’s agony in the garden, his further agony and death on Calvary; the place of his tomb; they visit them in their thousands every year.

But did Mary Magdalene return to the tomb – or Peter or John – after Easter? Mary took the Lord’s message to the Apostles: they were to take themselves to Galilee, they knew the way. Before long Peter was leading them out to the boats for a fishing expedition. But the winds of summer seas would take most of them far away, to where people were waiting to hear the Good News from the fishers of men and women. No need for the disciples to revisit the empty tomb, but James and his church in Jerusalem surely remembered and marked the spot.

We cannot all hope to visit the Holy Land, but we can go to Mass this Easter time, or slip into the back of any church, acknowledge the ever-present risen Lord, and then … go back home, back to our daily lives, to glorify the Lord by our life. To share the Good News, mostly without words, but living as other Christs in today’s world, letting the Spirit speak through our instinct.

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24 January: Week of Prayer for Christian Unity 2022, Day VII.

Week of Prayer for Christian Unity 2022

Original photo of Nablus (CC BY-NC-SA 2.0): Dr. Michael Loadenthal

Day 7 “Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh”

Readings

Hosea 6:1-6 – (v6 For I desire steadfast love and not sacrifice)

Matthew 6:19-21 – (v21 For where your treasure is, there your heart will be also)

Reflection

The prophet Hosea is known for his cry for justice and love to override religious ritual and regulations. We are called to make a treasure of our expression of love and our work for justice and to let that be the offering that we place before the manger. We know that God does not want our riches or burnt offerings, but rather that God’s power works through our poverty: “I have no silver or gold”. The Lord desires our loving hearts, filled with mercy, truly penitent and desiring change.

Let us then prepare the gift of a heart full of love. Kneeling in worship requires hearts that are contrite for the sin that divides us and obedient to the One we serve. This obedience revives, heals and reconciles everything that is broken or wounded in us, around us, and among us as Christians.

Unity is the gift offered to us by Christ. We grow in communion as we share the graces our different traditions have received, acknowledging that the source of all our gifts is the Lord.

Prayer
God,
through your prophets you have called us to do justice,
to love mercy, and to walk humbly with you.
In Christ, you have shown us what that looks like.
Through your Holy Spirit you continually enable us to hear your words,
to follow Christ’s example, and to live as his disciples.
So, as we gather at the manger, heal our wounds,
reconcile our divisions and hold us together in your love.Amen.
Hymn Verse
Vainly we offer each ample oblation;
vainly with gifts would his favour secure
richer by far is the heart's adoration;
dearer to God are the prayers of the poor.
Brightest and best of the sons of the morning,
dawn on our darkness, and lend us your aid;
star of the east, the horizon adorning,
guide where our infant Redeemer is laid.
              Reginald Heber (1783-1826)

Questions

Global: Climate justice is being recognised as an expression of social justice with which churches can act together on a global scale. Why is this the case?

Local: Sometimes we talk of Christian Unity being advanced more easily when local churches work together on a specific project, often one involving an expression of social justice. How have you experienced this in your local area?

Personal: How do you consider the importance of church as a place for offering worship and as a place from which to call for social justice?

Go and Do

(see www.ctbi.org.uk/goanddo)

Global: Take time today to campaign for global justice. Visit the websites of CTBI agency partners (see https://ctbi.org.uk/membership/) to take part in their current campaign actions for social justice.

Local: Identify projects in your local area that need more support, and work together as churches to assist them.

Personal: Consider an issue of social justice that you’ve not been involved with previously and take time to find out more and take action.

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