John Hume R.I.P.

The death has been announced of John Hume, Irish peacemaker. May he be at peace with his Lord. There’s nothing we can dd to what others have said, but the following words are from his Nobel Peace Prize acceptance Speech.

“I want to see Ireland as an example to men and women everywhere of what can be achieved by living for ideals, rather than fighting for them, and by viewing each and every person as worthy of respect and honour. I want to see an Ireland of partnership where we wage war on want and poverty, where we reach out to the marginalised and dispossessed, where we build together a future that can be as great as our dreams allow.”

5 July: Satisfaction and things.

As our means increase, so do our desires; and we ever stand midway between the two. When we reside in an attic we enjoy a supper of fried fish and stout. When we occupy the first floor it takes an elaborate dinner at the Continental to give us the same amount of satisfaction.

From Idle Thoughts of an Idle Fellow by Jerome K. Jerome. The attic, of course, held the pokiest, worst-planned rooms in the boarding houses where the relatively poor Jerome was living at this period of his life. I trust he could still have enjoyed fish and chips from Peter’s Fish Factory in Margate. The 5,000 were content with bread and fish by the lakeside – but not for long! Let us be grateful for what we have been given, and always thank God for our food, spoken or silently.

29 May, Tagore: everything but

"THOSE who have everything but thee, my God, 
laugh at those who have nothing but thyself." 
						from "Stray Birds" by Rabindranath Tagore

Going viral IV: a message from CAFOD

from CAFOD

• A message from CAFOD’s Director, Christine Allen
• I’m sure that like me, you must be worried about the situation with COVID-19 at the moment. CAFOD is very much part of the Catholic family and as with any family, when one of us is unsettled or anxious it affects us all. We pray for all those affected by the virus both here in the UK and overseas, and for all the medical staff who are working so hard to keep us safe.
  
  Although gathering as a church community is paused, it was good to hear that the doors of churches will remain open, to offer us a place to be still in God’s presence.
  
  We are learning new ways to keep spiritually connected and look after ourselves and others, particularly during Lent. Here are some ideas to help to keep us together as a community even though we need to be apart:
  
  • In a time of isolation, take some time to pause and focus on your wellbeing. We have prayers, liturgies and reflections to support you in your prayer life.
  • While the kids are off school and you’re in need of some fun activities, our education resources pages are packed with great ideas.
  • Join our new Facebook group so that we can gather as an online family and offer you our prayers, online talks and isolation activities in one place, please do share your own ideas too.
  • We are hosting an online children’s liturgy this coming Sunday, you can sign up now.
  • To hear about our work, each week we will have a series of live online events you can take part in. These will include opportunities to come together for prayer and chat as well as interviews with staff.
  • We are working on the different ways our parish volunteers and campaigners can still involve their communities and continue to be a powerful force for good, so please keep in touch with us on Twitter and Instagram as well.
    Our work in some of the world’s poorest communities continues. There is great concern as this is a fast-moving situation and we are closely monitoring developments in the countries where we work around the world so that we are ready to support our local experts with whatever they need.
    
    Our work with so many in need is only possible because of the generosity and love you show to those around the world. If you wish to donate to our Lent appeal and support the crucial, ongoing work of our local experts like Sister Consilia, we will ensure your gift reaches the poorest and most vulnerable at this uncertain time.
    
    As I’m sure is the case for many of us, I am praying for guidance from the Holy Spirit to help steer us through these difficult times. Thank you for continuing to keep CAFOD in your prayers. Please stay safe as we continue to support one another.
    
    With love and prayers, Christine AllenDirector, CAFOD
    
    The Catholic Agency for Overseas Development (CAFOD) is the official aid agency of the Catholic Church in England and Wales and part of Caritas International.  Charity no 1160384 and company no 09387398. © CAFOD 2020

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14 March, Desert XVII: Simon says, have a place in our hearts.

May we always have a place in our hearts for those who have no place that they can call their own.

Another of Fr Simon Denton OFM Cap’s words of wisdom. As a Franciscan, he knew the worth of poverty as lived by Saint Francis who renounced wealth and a comfortable home in Assisi to live in a community with Christ at its heart.

These starlings are not in their nesting season but it’s the time when they gather into communities – joining hundreds and thousands of others before bedding down for the night.

As they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of Man hath not where to lay his head.

Luke 9:57-58.

I read the other day that the question to ask somebody on being introduced should not be, ‘where are you from?’ rather ‘where do you feel at home?’ The starlings would answer differently in Spring, when they are nesting, to Winter, when they are in flocks;  home is where the heart is, the nest or the shared roost. At different times of life where we are at home will change too: family, flatmates, a personal bedsit, community or commune.

Most of us, I guess, will have felt as though we don’t belong for whatever reason, even when friends and family are at hand. Having no place to lay one’s head makes the whole world into a desert.

May we always have a place in our hearts for those who have no place that they can call their own. 

And perhaps we could contribute to local groups who provide people with shelter and a path to a secure home of their own.

MMB

 

2 March, Desert V: So near, and yet …

This is not about Margate, as pictured, but a sandy-beached resort in the North of England. And it is not a neat, uplifting story, like yesterday’s blessed solitude. No, it’s one that should shake our complacency, and it happened last summer.

My niece Jo was there for a sand-painting event: we saw the project she was part of in Folkestone on Remembrance Sunday 2018.

As the team were finishing their work in August. there were two minibuses full of school children from districts of the town just a couple of miles away. Their leaders told the artists that some of these children had never been to the beach. Jo heard one of the boys say, ‘This has been the best day of my life.’

Gratifying for the leaders, perhaps, but, as Abel’s mother said, ‘You’d put them in the buggy and walk that distance.’ Why are their parents unable to do so? No-one is charged to play on the beaches in England.

Thank God for play leaders, but forgive us all that these deserts of deprivation exist – financial, material, psychological, spiritual – in a rich land like ours. This is one sort of desert that should not exist.

25 January, Church Unity Week. Unusual Kindness VIII.

Receiving and giving

And it happened that the father of Publius lay sick of a fever, and of a bloody flux. To whom Paul entered in; and when he had prayed, and laid his hands on him, he healed him. Which being done, all that had diseases in the island, came and were healed: Who also honoured us with many honours, and when we were to set sail, they laded us with such things as were necessary.(28:8-10)

Reflection

I thank the stranger for privileging me to receive You.

I thank the Samaritan for making me accept Your care and the love I thought wasn’t in You to give.

I thank Jesus for drawing me to Your precious death to receive Your poverty  as riches that outweigh the world.

I thank the others all who gave to me so much to give.

Prayer

God, giver of life, we thank You for the gift of Your compassionate love which soothes and strengthens us.

We pray that our churches may be always open to receive Your gifts from one another.

Grant us a spirit of generosity to all as we journey together in the path of Christian unity.

We ask this in the name of Your Son who reigns with You and the Holy Spirit. Amen.

January 8: Delight

Delight has empty hands.

These four words come from the Welsh poet Vernon Watkins, a friend of Dylan Thomas who rated him highly.

In our heart we know they are true. Watkins’s poem tells us that even a miser ‘knows delight has empty hands.’ Here we see Jesus taking Adam by the hand, and Adam clasping Eve’s: the triumph on the Lord’s face, Adam’s clear delight and Eve’s quiet acceptance of her redemption.

Delight has empty hands;

hands that can give, receive, take another’s hand, leading amid th’encircling gloom.

What must I drop in order to delight in being God’s redeemed creature?

See: The Collected Poems of Vernon Watkins, Ipswich, Golgonooza Press, 2000, p9.

1 January. The Franciscans come to Alvernia, VIII: a New Start and a Second Welcome.

Back in October, we left Francis and his companions newly arrived at Mount Alvernia, where they were welcomed by the birds. News of their coming son reached Orlando, the landowner who gave them leave to live there. Although we might think how idyllic this life might be, the picture shows what weather can do in the area. Not great for comfortable camping!

Orlando, hearing that Saint Francis with three companions had climbed up the mount of Alvernia, for to dwell there, rejoiced with exceeding great joy, and on the following day set out with many of the folk of his castle, and came to visit Saint Francis, bringing with him bread and wine and other victuals for him and his companions; and being come there, he found them at prayer, and drawing near unto them, saluted them. Then Saint Francis arose, and with great love and gladness gave welcome to Orlando and his company; and this done, they sat them down to have speech of each other. And after they had somewhat spoken together, and Saint Francis had given him thanks for the holy mountain that he had given him, and for his coming thither, he besought him that he would let build a poor little cell at the foot of a fair beech tree, the which was a stone’s throw from the place where the brothers lived, for that place seemed to him very fit and hallowed for prayer. And straightway Orlando let build it.

And as it was drawing near unto evening and it was time for them to depart, Saint Francis preached unto them a little, before they took leave of him; and when he had preached unto them and given them his blessing, Orlando, finding he must needs depart, called Saint Francis and his companions aside, and said unto them: “My brothers most dear, I would not have you suffer any bodily want in this wild mountain, whereby you might the less be able to give heed to spiritual things: and therefore I desire, and this I say to you for once, for all, that ye send to my house for whatsoe’er ye need, and if ye do otherwise, I shall take it ill of you.” And this said, he departed with his company and returned to his castle.

18 December. The ruined chapel, II: in the nearby church and in Uganda.

On November 16th we visited an abandoned Methodist chapel. Albert’s comment on that post brought to mind the nearby Anglican church of which this is a feature. To make a sweeping generalisation, in the 18th and 19th Centuries, the Anglicans had churches, while Dissenters – Protestants who for various reasons did not accept all the traditions of Anglicanism – worshipped in buildings called chapels; that was the case here at the 12th Century church of Saint Bartholomew, right on the Shropshire-Hereford boundary.

This wooden cabin inside the church is actually a family pew for local gentry. There would have been cushions and footwarmers provided for their comfort at this time of year. Small wonder that the poor people of the parish went elsewhere, especially if they heard proclaimed these words of James Chapter 2.

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts?

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called? If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

It need not be that way. During the 1930s in Uganda, there was a great deal of unexamined racism with Europeans holding themselves aloof from the locals. They would even expect to go to Communion first in Rubaga Cathedral. One man who stood out against this was Sir Joseph Sheridan, Chief Justice of East Africa. Not only did he mix with the Africans at Communion, unlike other Europeans, he also processed barefoot at the Veneration of the Cross on Good Friday.

It is not just at Church that we are challenged to choose the ‘option for the poor’, though that is a good place to start. Catholics were not invited to share the sign of peace at Mass until the 1960s, but we should assert our membership of Jesus’ family by sharing it with whomsoever we are near, and maybe exchanging a word with them after Mass. People who feel cold-shouldered by congregations today may well just fade away, and not go looking for a congregation that welcomes and suits them.

But a conversation with a lonely person, a few cheerful or sympathetic words with the person on the checkout or in front of us in a queue. There are many people poor in ways other than financial.