These pilgrims are somewhat exposed. The woman in the middle at least has long sleeves against the nettles and brambles; the lads behind? Well, they lived to tell the tale. If it’s not nettles or brambles, it will be neck pain or blisters or soakings or sunburn. But pilgrimage can also lead us to friendship, hospitality, service; the discovery of who we are and where we are – eventually – hoping to be.
There seems to be a growing interest in pilgrimage these days, perhaps enhanced by the experience of confinement under covid regulations. Let’s get out of here! i’ll come to Mrs Turnstone’s and my visit to Bury Saint Edmund’s in another post. Here we share a reflection by the designer and tv presenter, Laurence Llewelyn-Bowen, one of a group of ‘celebrities’ who travelled across Ireland and the Irish Sea as pilgrims to Iona, for the BBC, and following journey of Saint Columba.
He tells Peter Stanford, “I am of a generation that has been war-free, plague-free, difficulty-free for most of our privileged lives, and suddenly here we are facing a plague [Covid], nuclear war [Ukraine] and gas prices going through the roof. We are literally touching cloth for the first time and we are feeling very, very exposed. We have nothing to believe in and yet we have to make some decisions quite quickly because we are running out of time.” (The well-tailored pilgrim, in The Tablet, 6 April, 2022).
Privileged we have been, but this blog does not accept that we have nothing to believe in.
This edition of the synod newsletter highlights Mary, Mother of the Lord, as an example of someone with a synodal attitude. She accompanied Jesus all the way to the Cross; she was part of the decision-making of the early Church, and lived with the Beloved Disciple as his mother, bequeathed by Jesus. There are stories from around the world. Follow this link.
Good morning, everyone. Here we are again with a new edition of our Newsletter. Listening and discernment are perhaps the two words that have been most used in this first phase of the synod process. But how does one listen and discern correctly? I believe that a model and a true method is given to us by the One whom we want to celebrate in this Newsletter: Mary, Mother of God and Mother of the Church;Mary, Via Synodalis…
Pauline Jaricot understood that through prayer the humanly impossible becomes possible with God. She founded the Living Rosary, convinced that only prayer helps us to keep the faith, and she spread it throughout the world. Pauline tells us again today, in the face of the challenges of universal mission:
‘Let us always pray, let us pray with confidence, let us pray without getting tired… Let us pray and seek the Kingdom first’.
Blessed Pauline Jaricot, pray for us!
To find out more about Pauline Jaricot, visit: missio.org.uk/Pauline
What is it about prayer that we find so hard to grasp? ‘The raising of the heart and mind to God’ is one definition, easy to remember, but insufficient. What about the image coming to me, unbidden, of someone dear? It certainly wasn’t my conscious mind that brought her there, perhaps it was seeing a head of hair like my friend’s … Or what about the walk down town to Mass, neither mind nor heart actively involved; do I only begin to pray after entering the church or is my body praying as it transports the rest of me to Mass, or to work, or to visit somebody? Pauline Jaricot’s body failed her through illness; what did that do for her prayer life?
For many years, Pauline was passionate about many successful charitable ventures. But serious illness at the age of 35 curtailed her ability to work. Such an impact affected her mental health but through prayer and the Eucharist, Pauline discovered a new spiritual fruitfulness. She would build God’s kingdom with prayer and encourage others to join her in this mission.
Let us pray… Our Father. Hail Mary. Glory be… Blessed Pauline Jaricot, pray for us!
To find out more about Pauline Jaricot, visit: missio.org.uk/Pauline
Some readers will remember that I like St Aloysius’ Church near Saint Pancras station in London. This window, with Mary at the centre of the Apostles on Pentecost morning arouses mixed emotions though. It is good to see a clear theology of Mary’s place in the Church, receiving the Holy Spirit with – I wish I could say ‘with everyone else’ – but it is with the Apostles only, not the 120 people who were gathered together. Perhaps the artist felt that the picture was crowded enough already, but where is Mary Magdalene, Johanna, the other women and where is John Mark, Paul’s future assistant that he would call his ‘son’ (Colossians 4:10)? He is usually identified with the boy who ran away naked from the garden on Maundy Thursday night, as well as with Mark the evangelist. It was to his mother’s house that Peter went after the angel sprung him from prison. (Acts 12.12) She was another Mary.
The window is not diverse enough to represent the first Church, though a few minutes looking through the clear glass out into the street would assure any visitor that St Aloysius’ is in the midst of diversity today. But there should be more women and more young people in that window!
Saint Aloysius was a Jesuit novice when he died in Rome aged 23, after catching plague from nursing the victims of an epidemic. Not an inappropriate neighbour for Saint Pancras, who was martyred for his Christian faith at Rome on 14 May 304, at the age of fourteen. John Mark, Aloysius and Pancras, young men who were saints. Worth remembering them, and young women saints like Agnes, Lucy and Therese, as we approach the great Synod of Pope Francis. Today’s young Christians are as capable of witnessing to the Gospel message as their parents, grandparents, distant ancestors, and the clergy. Let’s hear their voices.
“Honour the LORD with your wealth and with the first-fruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine.” Proverbs 3:9.
Christ Jesus would have approved of this mosaic in Broadstairs Baptist Church. The grapes, the wine, the bread could all be from very close by. There are still fishing boats working nearby, farms growing wheat and ever more vineyards as Kent’s climate favours the grape more and more. The mosaic brings to our consciousness the reality of where this church is sent.
The mosaic is honouring the Lord with the first-fruits of the local community; presumably the Church used its collective wealth to commission the work from a local artist. A mosaicist used to live in our street, not so far away.
The church uses its wealth, in terms of the church, hall and meeting rooms, not only to worship and chat about the congregation’s business, but also open these up to local groups. They are conscious of other people’s needs and strive to meet them. I used to teach there: groups of teenagers who had fallen out of school for different reasons and who would not have been wanted in other halls because of occasionally unpredictable behaviour. But there was always something else going on in the building at the same time, or following on from us: playgroup, rehab exercises for older people, drop-in sessions of various sorts.
Thank you to Broadstairs Baptist Church for honouring the Lord by sharing your wealth!
In these last days of Lent, we can remember people like Mary Magdalene, Johanna, Susanna, and Mrs Zebedee who supported Jesus with their wealth, not forgetting Nicodemus, and Joseph of Arimathea who provided Christ’s tomb, newly carved from the rock. Am I supporting Jesus with my wealth of money, time, abilities?
It used to be one of the standard questions in those short celebrity interviews: Who (or what) do you see in the mirror in the morning? Perhaps it’s been quietly dropped because interviewees came to expect it and had answers ready, answers to sell their new film, tv show or book.
Saint James would have us look into a mirror, a looking glass. We like mirrors, here at Agnellus’, even when they make us look ridiculous.
But be ye doers of the word, and not hearers only, deceiving your own selves. For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass. For he beheld himself, and went his way, and presently forgot what manner of man he was.
But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.
The mirror to see ourselves in is the ‘perfect law of liberty’: how do we use the liberty we have been given, or would have been given if our hands had not been clenched, deep in our pockets? We will never reach the day’s end without refusing or abusing our liberty in some way, great or small, but we can look into the mirror of liberty, and with our God-given freedom, do better tomorrow.
Bishop Claude Rault is writing about respect for life. A timely reminder of our responsibility to the Planet and for each other. May we be peacemakers, children of God.
The tiniest baby, dying at birth in the furthest corner of the Planet, in the eyes of God is worthy of respect … is unique, created by God’s will, sacred, loved by Him. All of creation is sacred, all of Creation is a Holy Land. It is wrong to limit the Holy Land to one single region since God became flesh of our flesh. All the Land is Holy, and it is a noble vocation to seek to safeguard and develop it. Our Christian commitment is a commitment to safeguard life, to watch and waken life. It is not enough to respect life and admire creation, we must be engaged on every field where life is threatened and despised. Respect for life does not stop at protecting the unborn, but must include opposing all oppression, all forms of violence and of war. The non-violence advocated by Gandhi has its roots in the Beatitudes, is part of our Gospel heritage: Blessed are the peacemakers, they shall be called the children of God. No war can be counted as legitimate or justified in the name of the Gospel. Non-violence is part and parcel of the creative act of God.
Claude Rault, Jesus, l’Homme de la rencontre, Marseille, Publications Chemin de Dialogue, 2020, pp46-47.
This Month Pope Francis urges us missionaries to pray for faith-filled young people. The Polish Pope, St John-Paul II, was well-known for his devotion to the Mother of Jesus. The Argentinian Pope spells out the practical virtues that the real-life Mary embodied. May all young people receive and exercise the gift of these virtues for themselves and all around them.
We pray for all young people, called to live life to the fullest; may they see in Mary’s life the way to listen, the depth of discernment, the courage that faith generates, and the dedication to service. AMEN.
I mean followers of fashion. Come to think of it, the last time I picked out the perfect outfit was the morning of my daughter’s wedding, and, let’s be fair, my outfit was chosen by the influencers in my life, that’s to say, the women in my life. Am I alone in this? Well, Natasha from Canterbury has found a research article that warns against fast fashion and explains why it’s bad for the planet. Click on the link, then the link at the top of the window that appears.
Who doesn’t love to keep up with the latest fashion trends? We love to express our personality, moods and ideals through the clothes we wear everyday. And why not? It’s rather fun picking out the perfect outfit every morning (I do it all the time!)But did you know that picking the right brands and materials is really important. Fast fashion clothes, that are inexpensive and mass produced to keep up with the trends, are actually one of the main contributors to greenhouse gases being released into the environment.Read more about the details of this in the article The Global Glut of Clothing Is an Environmental Crisis. Natasha Viegas
As the Kinks once sang:
He flits from shop to shop just like a butterfly
In matters of the cloth, he is as fickle as can be
'Cause he's a dedicated follower of fashion
Let us pray not to be fickle, but considered, in our choices of clothing.