Tag Archives: Rome

Pope Benedict’s Funeral.

For any reader who wishes to follow the funeral of Pope Emeritus Benedict XVI, please use the link below. It will give you a leaflet in Latin, Italian and English.

You can view the funeral live on EWTN here.

These are the prayers of Final Commendation and Farewell after Communion, to be followed by a moment for silent prayer:

Dear brothers and sisters, in celebrating the sacred mysteries we have opened our minds and hearts to joy-filled hope; with confidence we now offer our final farewell to Pope Emeritus Benedict and commend him to God, our merciful and loving Father.

May the God of our fathers, through Jesus Christ, his only Son, in the Holy Spirit, Lord and Giver of Life, deliver Pope Emeritus Benedict from death, that he may sing God’s praises in the heavenly Jerusalem in expectation of the resurrection of his mortal body on the last day.

May the Blessed Virgin Mary, Queen of the Apostles and Salus Populi Romani, intercede before the Eternal Father, that he may reveal the face of Jesus his Son to Pope Emeritus Benedict and console the Church on her pilgrimage through history as she awaits the Lord’s return.

After Pope Francis incenses the mortal remains of Benedict XVI, the pope will pray in Latin:

Gracious Father, we commend to your mercy Pope Emeritus Benedict whom you made Successor of Peter and shepherd of the Church, a fearless preacher of your word and a faithful minister of the divine mysteries.

Welcome him, we pray, into your heavenly dwelling place, to enjoy eternal glory with all your chosen ones. We give you thanks, Lord, for all the blessings that in your goodness you bestowed upon him for the good of your people.

Grant us the comfort of faith and the strength of hope.

To you Father, source of life, through Christ, the conqueror of death, in the life-giving Spirit, be all honor and glory forever and ever.

The choir and the congregation will sing the following Antiphons:

May the angels lead you into paradise; may the martyrs come and welcome you and take you to the holy city, the new and eternal Jerusalem.

May choirs of angels welcome you and with Lazarus, who is poor no longer may you have eternal rest.

As Benedict XVI’s coffin is carried to his place of burial in the crypt of St. Peter’s Basilica, the choir will sing the Magnificat in Latin.

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The Synod Moves On.

General Secretariat for the Synod
www.synod.va – media@synod.
NEWS RELEASE – 29.11.2022FRA – ITA  – 
Doing Synod is doing evangelisation
Meeting with the Presidents and Coordinators of the Continental Assemblies of the Synod.Vatican City, 28-29 November 2022
 
The meeting of the Presidents and Coordinators of the Continental Assemblies gathered in Rome on 28-29 November to prepare together the Continental Assemblies, which are the culminating moment of the second stage of the Synod process 2021-2024, concludes this morning. The meeting took place at the offices of the General Secretariat of the Synod.

“I feel gratitude and wonder. I have heard the testimony of a living Church!” was what Cardinal Mario Grech expressed at the end of the meeting, “The sharing of these days shows that the journey is already well underway and that we have much to learn from each other. I have great hope for our task, which is and remains first and foremost evangelisation: the proclamation of the good news of Jesus Christ. This is the synodal path. In this journey we must not be afraid of tensions, which can also be healthy. We must not exclude anyone and listen to everyone! Even those outside the Church’s formal enclosure, because sometimes the Church is present where we did not think we would find it’.

On the afternoon of Monday 28 November 2022, the Holy Father Francis received in audience the participants. After the initial greeting by Cardinal Jean-Claude Hollerich, Archbishop of Luxembourg and General Rapporteur of the XVI Ordinary General Assembly of the Synod of Bishops, the Presidents or Coordinators of the Continental Assemblies presented the fruits of the process underway in their respective continents or regions, followed by a time of dialogue. The meeting, held in an atmosphere of great fraternity, lasted two hours.

Below is Cardinal Jean-Claude Hollerich’s address of greeting.

Your Holiness, thank you for taking the time to receive us and to give us your advice for the synodal process.
With the continental phase of the process we begin our missionary discernment. With this stage of the Synod we are, in fact, already experiencing a first universal dimension of the process. This stage says, in fact, that the different Churches must not be isolated in their journey and the circular dialogue of the continental assemblies will benefit the Churches of all continents.
Your Holiness, a synodality that wants to be Catholic needs the care and advice of Peter. We need you, because we need a healthy indifference that bears witness to freedom in the Spirit, but then because we also notice some temptations on this road.
And I would like to talk about a temptation we sometimes see in the media: it is the temptation of ‘politicisation’ in and of the Church, that is, living and thinking the Church with the logic of politics. Some have an agenda for the reform of the Church; they know very well what needs to be done and they want to use the synod for that purpose: this is instrumentalising the synod. This is politicising. On the opposite side are – to borrow your word – the ‘indietrists’ who do not understand that a true Catholic tradition evolves while remaining a tradition in its time. They too would like to put the brakes on the synod process. We, on the other hand – and we heard this morning in our work – we want to be able to enter into a true discernment, an apostolic, missionary discernment, so that the synodal Church can carry out its mission in the world. We want to walk together, with you and above all with the Holy Spirit and with Jesus, in order to mend our Church.

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General Secretariat for the Synod of BishopsVia della Conciliazione, 34Vatican City 00120Vatican City State (Holy See)

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11 October, Little Flowers XCVIII: sing as you die.

Once again the friars are at a loss what to make of Francis in the face of his suffering and imminent death. Not everyone sings songs of praise on their deathbed, but we might if we were assured of eternal life within a few days. Firstly, a few words about another witness to the stigmata; we will meet Madonna Jacopa again later.

Madonna Jacopa di Settensoli of Rome, who was the greatest lady of her time in Rome and was most devoted to Saint Francis, saw them before he died, and, after his death, saw and kissed them many times with great reverence; for she came from Rome to Assisi, by Divine revelation, to the death-bed of Saint Francis; and her coming was after this manner. 

For some days before his death, Saint Francis lay sick at Assisi in the palace of the Bishop, with some of his companions; and, notwithstanding his sickness, he often sang certain lauds of Christ. One day, one of his companions said unto him: “Father, thou knowest that these citizens have great faith in thee, and hold thee for a saintly man, and therefore they may think that, if thou art that which that they believe thee to be, thou shouldest, in this thine infirmity, think upon thy death, and rather weep than sing, in that thou art so exceeding sick; and know that thy singing and ours, which thou makest us to sing, is heard of many, both within and without the palace; for this palace is guarded on thy account by many armed men, who perchance may take bad ensample therefrom. Wherefore I believe (said this friar) that thou wouldest do well to depart hence, and that we should all of us return to Santa Maria degli Angeli; for this is no place for us, among seculars.” 

Saint Francis answered him: “Dearest friar, thou knowest that two years ago, when we abode at Foligno, God revealed unto thee the term of my life; and in like manner also He revealed unto me that, a few days hence, the said term shall end, in this sickness; and in that revelation God made me certain of the remission of all my sins, and of the bliss of paradise. 

“Until I had that revelation I bewailed death and my sins; but, since I have had that revelation, I am so full of gladness that I can weep no more; and therefore do I sing, yea, and will sing unto God, who hath given me the blessing of His grace and hath made me sure of the blessings of the glory of paradise. As touching our departure hence, I consent thereunto and it pleaseth me; but do ye find means to carry me, because, by reason of mine infirmity, I cannot walk.” 

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7 August 2022, Praying with Pope Francis: small businesses.

Altrincham Market Cross, the 1990 Replica, by Rept0n1x 2013. Notice the small business in the corner! The original Market Cross would have been surrounded by many small businesses. This post comes out a little late to allow us to enjoy in sequence Sister Johanna’s reflections on the rich young man who approached Jesus.

Pope Francis’s prayer intention for August: For small businesses.

We pray for small and medium sized businesses; in the midst of economic and social crisis, may they find ways to continue operating, and serving their communities.

Do you remember when Pope Francis made the headlines for visiting a record shop in Rome to buy a CD? That was support for one small business. I once read that back home in Argentina Cardinal Bergoglio used to take meals in a local family cafe rather than a branch of a big chain. Both those small businesses were serving their local community, rather than anonymous, distant owners.

Some local businesses in our city have closed down in recent times, partly as a result of covid restrictions on trading. Some, of course, were selling cheap souvenirs, something Canterbury was good at from after the death of Saint Thomas until the Reformation led to his shrine being desecrated. No tourists or pilgrims meant no trade.

Well, the continental teenagers are back in town. Let’s hope enough of them like the souvenirs, the ice-creams and refreshments to boost our local businesses. For my part, tomorrow I shall be visiting the street stalls selling fresh local fruit, thereby supporting farmers as well as traders. Not long now till the first Discovery apples appear!

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27 May: Saint Augustine of Canterbury.

There was a time when I felt in two minds about Augustine: Saint Augustine? Saint? Hmm. He was a most reluctant Missionary, delaying his departure from Rome to make his way across Europe in 596-597, and indeed, dilly-dallying on the way. But he did get here and began work with his community. He established the dioceses of Canterbury, Rochester and London, which exist to this day in the Church of England.

And then there was the incident when he remained seated to greet the British bishops who went to visit him. They saw this as grossly insulting. For all that, he founded a Church that has lasted.

Let us pray that we may become the missionaries that Gregory’s successor, Francis, calls us to be, and that, like Augustine, we may co-operate with God’s grace, thriving in our weakness.

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30 November: Oscar Wilde awaits the harvest

On Hearing The Dies Irae Sung In The Sistine Chapel

Nay, Lord, not thus! white lilies in the spring,
Sad olive-groves, or silver-breasted dove,
Teach me more clearly of Thy life and love
Than terrors of red flame and thundering.
The hillside vines dear memories of Thee bring:
A bird at evening flying to its nest
Tells me of One who had no place of rest:
I think it is of Thee the sparrows sing.

Come rather on some autumn afternoon,
When red and brown are burnished on the leaves,
And the fields echo to the gleaner’s song,
Come when the splendid fulness of the moon
Looks down upon the rows of golden sheaves,
And reap Thy harvest: we have waited long.

from “Selected Poems of Oscar Wilde

On this day in 1900, Oscar Wilde died in Paris, an autumn death and apparently a peaceful one, accompanied by a priest and a friend. He had had his share of terrors and thundering, and was ready to be gathered in.

Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest. Matthew 9:37-38.

Let us pray that we might be ready to do for others whatever is asked of us today: perhaps sowing a seed rather than reaping a harvest, or even clearing brambles or nettles to make room for plants being choked of light. And let us trust God to have sent his angels to bring all sinners home.

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27 September: Relics or souvenirs?

I shared these Welsh biscuits (Aberffraw biscuits) with my workmate after returning from Wales. They were traditionally baked in the shape of scallop shells as fare for pilgrims who would take ship at Aberffraw in Anglesey. A local bakery has revived the ancient recipe, adding lemon in this variety. (I did some research and found that St David could have tasted lemons as they had reached Rome in his time!)

There are many resonances to sharing a pilgrim’s biscuit. Both participate in a shared meal, a sort of bread broken between us. There is the journey and the return: like the twelve sent out by Jesus, I came home rejoicing, despite not having leant on him as they did (see Sister Johanna’s post on this topic in Luke’s gospel).

However, my family needed no second invitation when in Wales to obey one command of the Lord, and neither did my workmate in Canterbury:

And into what city soever you enter, and they receive you, eat such things as are set before you. Luke 10:8.

Including pilgrim’s biscuits, which did not last long enough to become relics!

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29 June: In Peril on the Sea: Peter and his wife.

mallaig.fisherman.statue

This fisherman and his wee daughter stand on the quay at Mallaig, the Scottish port famous as the embarkation point for the Isles of the Hebrides. Many fishermen never came back home from the sea, leaving their families in a precarious way,

The tower beside the statues is modern technology, making the fishermen’s lives safer; good communication of weather problems can persuade the boats to come in in good time.

Peter knew fear on the lake when the waves came right behind the storm and he expected the boat to go down. Jesus walked out across the water, and for a few moments Peter did so too. Like someone learning to ride a bike, he panicked and disaster nearly followed. Some time later it sunk in that Jesus would never abandon him. As his second letter says: (2:9)

The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

We hear no more of Peter’s wife after Jesus heals her mother except for one mention in Paul’s first letter to the Corinthians (9:5):

Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas*?

Did they have children? Did the whole family go to Rome in Nero’s time? Certainly Peter’s wife seems to have spent some time as a missionary with him. In those days there was no GPS, no radar, radio, coastguard stations, or even life jackets; no private suite cabin. But Jesus would never abandon them.

Peter came to repentance the instant he abandoned Jesus; a few weeks later he was sent to feed his sheep.

Leet us not be afraid to live the Gospel of Love, preaching it by the example of our lives, as did Peter and his wife. Lord hear us.

*Meaning Peter.

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8 April, Desert XXXVIII: Enforced exile.

Adam, the first exile.

In 1943, Archbishop Spellman, a former colleague of Pius XII at the Vatican Secretariat of State, visited Ethiopia, which with allied help had defeated the Italian invaders who had overrun the country some years before and planted the beginnings of a colony there. People were sent to create a new Roman Empire in this ‘open country’.

Spellman discovered that many colonists were unhappy with their part in Mussolini’s venture. He met a family who had been exiled from their own home when they were taken as colonisers to Africa.

‘The father of this family told me that the grief he suffered in being taken from his home was renewed and redoubled, when he watched the officers drive another family from their home, to make room for him in a strange land’. And now he and his family were returning to an uncertain future.1

Who knows what became of that family, returning to a famished Italy? Their story is not so far from those of so many displaced people today, exiled even if living in a land flowing with milk and honey and all good things. ‘If I forget you Jerusalem … let my right hand wither.’ Yet who can survive, consumed with bitterness?

1 Francis J. Spellman: Action This Day. Letters from the Fighting Fronts. (New York: Charles Scribner’s Sons, 1943. p169.

Image from West window, Canterbury, thanks to SJC.

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17 November: The King, 1.

 

At the end of the Church’s year we celebrate Christ’s Kingship, and the Gospel reading is either of the last Judgement or the Passion: Luke’s account of the crucifixion or John’s report of the dialogue between Jesus and Pilate, which Sister Johanna will be talking about this week. A challenging reading, as she states from the start.

Introduction

Toward the end of the Gospel of John, Jesus undergoes a question and answer session with Pontius Pilate that ends with Pilate sentencing Jesus to death (see John 18:1 – 19:30). I must confess that I tend to read this dialogue too quickly because it is always painful. But, I recently read John’s account of the Pilate-Jesus dialogue again, this time more slowly and more prayerfully. I found that the text opened up and some new realisations occurred to me.

I would like to share my findings with you in this week’s posts.

  1. Power

In the dialogue between Jesus and Pilate in John’s gospel, an impasse is quickly reached around the central theme of power. Problems around the theme of power were nothing new to Jesus; they had been rumbling along beside nearly every experience of Jesus’ life and they were addressed in many of his teachings. Yet few – if any – of Jesus’ followers were able to grasp Jesus’ teaching on power and powerlessness. Perhaps we cannot blame them; Jesus asks us to absorb a profound paradox here. He would have us lose our life to find it, be great by being truly small, be powerful by being the most powerless servant of all. This seems to go against our instincts, which lead us to seek self-preservation through control and dominance, even if over only a few people. The apostles themselves were forever getting this wrong, arguing often about who was the greatest. To detail the way the theme of power is present in Jesus’ whole life and in his teachings goes far beyond the scope of these posts, but in looking closely at how the two personalities of Jesus and Pontius Pilate are revealed in their dialogue in John’s gospel, I found that one thread in this complex weave-structure can be examined. As we approach the Solemnity of Christ the King next Sunday, I hope these reflections will shed light on the true power of Jesus, our King.

Pontius Pilate is a well-known name to readers of the New Testament, but as a historical figure little is known about him. What is known is very telling, however. He was the Roman Procurator in Judea from about the year 26 to 36. The Procurator’s job combined several offices: governor, judge, tax collector, and commander of a band of soldiers that functioned a bit like a police force. A lot of power was concentrated in the Procurator. Yet, for this reason, the job was an awkward one.

The Procurator was caught in the middle. He needed to garner support from the Jews in order to please his own authorities in the Roman government. At the same time, he needed to be seen to stand for the official line in order to further his own career – a factor that made it more difficult to please the Jewish community in the area he governed. There is historical evidence that he clashed with both sides and pleased no one. Finally, around the year 36, he was deposed as Procurator of Judea and recalled to Rome.

It is tempting to feel a bit sorry for Pilate in the situation that developed with Jesus and the Jews, and to see him as the harassed middle-man caught in a strange and violent drama that he neither caused nor fully understood. There is certainly an element of that in the story. And perhaps Jesus, too, gave him the benefit of that doubt. But we are looking at something much more profound here. We will begin our exploration tomorrow.

SJC.

Not the sort of King that Pilate expected: Shrine of St Thomas, Canterbury.

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