Tag Archives: sacrament

26 June, Going Viral: Ember Days

SS Mildred and Ethelbert

I remembered the name, Ember Days, but had forgotten what they were about; the term disappeared from Catholic parlance. Rev Jo reminds us in her latest post. Let’s pray for all ordinands in all churches this Petertide.

Good morning everyone, it certainly thundered first thing this morning, with some welcome rain, but all seems well now. Hope you are all well, as we are here.

Thoughts and prayers today for all our ordinands and deacons today – tomorrow they should have been in the Cathedral, ordained as deacons, priests, with priests  looking forward to taking their first communion on Sunday – but none of that is to be. Though I do understand that the ordinands will be going to their new prarishes, and to be ordained in September.

Today is also referred to as an Ember Day – the lectionary describes this as “Ember days should be kept, at the bishop’s directions, in the week before an ordination as days of prayer for those to be ordained as deacon or priest. Ember days may also be kept even when there is no ordination in the diocese as more general days of prayer for those who serve in the church in its various ministries, both lay and ordained and for all vocations. So please do keep them in your prayers. It was six years ago on Sunday that I was ordained deacon here in Canterbury. A day to remember!!

Apologies it’s late, another zoom meeting!

Keep safe, keep connected and keep prayingJo🙏🙏🙏
Rev Jo Richards Rector of the Benefice of St Dunstan, St Mildred and St Peter, Canterbury

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Going Viral XLI: Rev Jo’s Anglican perspective onthe first step on the road – and Catholic preparations.

From Rev Jo’s daily briefing for yesterday, 12 June. Preparations are afoot to reopen our churches: it’s not just a matter of turning the key.

Good morning everyone, and hope you are well, as we continue to be here at the Rectory. A brief note this morning, as I have a funeral first thing (thank you John for leading Morning Prayer), and then meeting with Mary, churchwarden for St Mildred’s as we go into church to start planning the logistics for worship. Rachel (churchwarden) and I met yesterday at St Peter’s and did likewise. All St Peter’s folk – all is well, and we were working out seating in there – slightly easier as it is chairs. Of course it depends if the government reduces the social distancing from 2 metres. We were there with tape measure working it all out; it is also working out the flow etc – again a steep learning curve for us all! But that is what life is about – they say a lifetime of learning!I will send out service information for Sunday later today, and please access our youtube channel for Morning Prayer.
From today’s psalm: 17: 8 “keep me as the apple of your eye, and hide me under the shadow of your wings”
God Bless, and keep well, keep connected and keep praying. Jo🙏🙏🙏
Rev Jo Richards, Rector of the Benefice of St Dunstan, St Mildred and St Peter, Canterbury

And here is an extract from St Thomas’s Catholic Church in Canterbury, tackling the problems in a different building, and one that traditionally is open for private prayer every day.
REOPENING THE CHURCH From Monday, we have been given permission to open our churches for private prayer. Archbishop John Wilson in his letter to the clergy says “It is imperative that any church which does open is fully compliant with the obligatory prerequisites. It is important to emphasise that this date (15th June) is the date from which Churches may open and not the date on which churches must open. The limitations of particular church buildings, the availability of volunteers, and the requirement of the Risk Assessment, may all mean that some churches, perhaps the majority of our churches, may not be able to open immediately or in the short term”. The Parish Pastoral Council are meeting to finalise our Risk Assessment which will then need to be approved by Canon John O’Toole, the Episcopal Vicar for Kent. This is the first step on the road back to restoring the full sacramental, pastoral, and liturgical life of the Church. Please pray that we can move forward safely. Amen to that for St Thomas’, St Mildred’s and all our church buildings.

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Going Viral XL: Eucharistic Fasting: Rev Jo’s Anglican perspective.

Good morning to you all, and hope this finds you well on this slightly damp morning, as we all are here.
Today, in the church year is Corpus Christi, also known as The Day of Thanksgiving for the Institution of Holy Communion. It always falls the Thursday after Trinity Sunday, and two months on from Maundy Thursday (what a lot has happened in that time). Corpus Christi is a festival that has been celebrated by many Christians, particularly the Catholic Church, in honour of the Eucharist since 1246. The name “Corpus Christi” is a Latin phrase that refers to the body of Christ. In this context it is acknowledging the ‘real presence’ of Christ in the consecrated bread and wine. I know in St Peter’s and St Mildred’s there has been a tradition of having services in our churches on this day, with a special liturgy, produced by the Church of England.  
Of course we all have our own understanding of what happens at the Eucharist, for some Christ’s presence is real in the consecrated bread and wine, for some it is a  memorial, and for others probably somewhere in between. 
During this lockdown, I am acutely conscious that many  have not been able to receive communion. Although each week as I celebrate here at the Rectory, I do so on behalf of you all, each and every one of you. and I do sense that you are present with me (which is why I live-stream and not pre-record). However I do recognise how difficult this must be, to be fasting from communion and something to reflect upon, particularly as we anticipate the opening of our churches for worship (no date set). I also recognise that for some even when we are permitted to open for public worship, you will feel it is too soon, and would rather stay at home – and I fully respect that. That is why we are looking to continue life-stream services, particularly from St Dunstan’s where there is some 4G, and the possibility of extending wifi from hall to church building.

Thankyou Jo, for showing us how feelings are very similar in our two church families.

Greyfriars is within Rev Jo’s benefice, either in St Peter’s or St Mildred’s parish, so it feels appropriate to use these two pictures today. You can read a little about the friary that was there if you click on the link: Greyfriars, our first home in Canterbury.

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6 July: U is for Upham

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I’d forgotten this alphabetical gazetteer of places around Britain till I turned over the drafts folder. There are fewer places beginning with U than you might expect. Uttoxeter? Horse racing and biscuits. I could tell a story about biscuits from forty years ago, but I’m going back further, to my schooldays, and the village of Upham, unofficially known to us at school as Upper Upham, to distinguish it from nearby Lower Upham.

Both villages are tucked away off main roads in rural Hampshire. As a teenager, I was sent to Upper Upham as a catechist to a young boy preparing for his First Holy Communion; I was following in the footsteps of other boys who had taught his sisters. We were given adult responsibility as teenagers. And I had an early taste of working one to one with children out of school, though this lad was simply receiving some of the religious education he would have been give had he been in a Catholic primary school. He was not a school drop out or throw out.

My lad did not live in the Brushmaker’s Arms, but we sometimes made our way in there. Smaller than this it was, as I recall it, all cool and dark inside, but it is good that it’s still open, and welcoming far more customers than 50 years ago. No doubt we’d have to show ID to get a glass of beer there if we were teenagers today.

Our Church seems as confused about young people as the rest of society. Children or adults? Capable of preparing younger children for the Sacraments? We don’t really trust them, yet catechists are needed and grandparents should not do it all, willing though they may be. Readers, ministers of the Eucharist? They won’t volunteer if they don’t think they fit the picture; and someone has to put them there.

It’s worth recalling that youngsters like Saint Pancras gave their lives for their faith; and for every young Roman man I know of there are many young women, Roman and British: Agatha, Lucy, Agnes, Perpetua, Felicity get mentioned in the Roman Canon at Mass, they were considered that important in those days; Tydfil, Winifred, Eanswyth, Mildred among our more local heroines.

Do we think young people in Britain today can have a lively faith, evident in their lives? Just asking.

 

 

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July 2: Sleep is an act of faith

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“Sleep!” cried Father Brown. “Sleep. We have come to the end of the ways. Do you know what sleep is? Do you know that every man who sleeps believes in God? It is a sacrament; for it is an act of faith and it is a food. And we need a sacrament, if only a natural one.”

Even if we were ten in the bed, each one of us would always sleep alone, except for the one who feeds our mind and soul all through the night.

Not everyone sleeps soundly, physical or mental pain, or others’ unthinking noise may prolong our wakefulness. Sleep, like all the sacraments, is a gift. Let us hope that all wil be able to receive it.

But it’s time for me to partake of that natural sacrament. Good Night to all, and we’ll see you tomorrow.

And as the Compline prayer says:

MAY THE LORD GRANT US A QUIET NIGHT AND A PERFECT END. AMEN.

from The Innocence of Father Brown by G. K. Chesterton.
available on Kindle.
More Chesterton to come in the next weeks.
Stiperstones, Shropshire. MMB

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28 June: Bernadette and the Sacraments.

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Let’s continue talking about the Eucharist. I was reading about Saint Bernadette, the young girl who saw ‘la bonne Mère’ – the good mother – in the little grotto by the river in Lourdes, France, in 1858. This reflection  is not about those apparitions, nor the shrine that has grown up there, but about something we can take for granted: the opportunity to take a full part in the Eucharist, not just by being present at Mass but by receiving the Sacrament that unites us in Christ’s body and blood.

Bernadette grew up speaking the local dialect and playing a full part in the family’s economy, working as a shepherd, running errands for neighbours, to earn money to put bread on the table. She left school early to do so, and never learnt French which was the language of the catechism she had to absorb to be allowed to receive Communion. Yet in her heart she understood as well as anyone what the Eucharist meant. Eventually she was taken into a boarding school as a poor scholar, mastered French and received the Sacrament with joy.

Image result for streicher ugandaThis is Henri Streicher, a Missionary of Africa who became Bishop of Uganda from 1897 to 1933. He and his Anglican counterpart, Bishop Tucker – acting more as rivals than fellow workers, it has to be said – made it a priority to translate the Bible and catechisms into the local languages and to print these texts so that all could read them. They also made sure that there were basic schools in the villages where young and old could learn to read and write, which they were very keen to do.

During the 1980s, helped by an impetus from the UN Year of Disabled People in 1981, a great effort was made to make all aspects of Church life, including the Sacraments, available to disabled people. Away with ‘he cannot understand’, or ‘she’s innocent, she doesn’t need the Sacraments’. The Sacraments are for all.

New ways of presenting the Faith came into being. We looked more at the fellowship of believers, not just individual sin and salvation. L’Arche communities are one expression of this inclusive attitude.

The UN’s reflection on the year states:

A major lesson of the Year was that the image of persons with disabilities depends to an important extent on social attitudes; these were a major barrier to the realization of the goal of full participation and equality in society by persons with disabilities.

This was true in the Church as well. I know that more can and should be done, but let us rejoice that few people now will be refused the Sacraments on grounds of disability. We should make sure to welcome all, as Jesus did.

Saint Bernadette as a child, public domain, via Wikipedia

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19 June: real Presence.

 

 

We visited a few churches on the L’Arche pilgrimage: here is Saint Pancras, Coldred, possibly 950 years old, a simple two-room stone-built structure, almost hidden away behind its high hedge. Christians have worshipped here since Saxon times at least; the church is set within an ancient earthen rampart which may mark the boundary of a  much earlier settlement.

God is present here in the worshipping community whose representative made us feel at home; he stood for thirty or more generations of people, gathered about the altar in the church; God is also present on the altar when the Eucharist is celebrated, and in many Anglican as well as Catholic churches, in the sacrament reserved for the sick and for visitors to focus their prayer as they kneel or sit and pray.

The icon was sent by one of our contributors – Brother Chris I think, and represents another real presence of the Lord: as a baby in the womb of Mary, but also in this world with us who witness this icon. It invites us to carry Jesus in our hearts and reveal him to the world: we are to be the image and real presence of Christ.

Tomorrow is the feast of Corpus Christi.

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12 May. What is Theology Saying? XLIX: Church and World are not mutually exclusive.

 

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With our Lenten season we have set aside our long-running series from Traherne, the Little Flowers of Francis, and from Brother Austin. Let’s remedy that last one! There’s a challenge at the end: ‘I know that I can cope with the past because I am still here! So why risk the unknown?’

austinWe cannot contrast Church and World. They are not mutually exclusive. The Church is supposed to be the community that makes God’s promises already present. When we celebrate the sacraments this is a pledge to what we have committed ourselves as community. There is no work blueprint, we are called to be creative through the possibilities everyday life presents. The Church cannot hand-out a programme to us telling us exactly what to do, how to do it and where. The Bible has no such blueprint. We learn more about the future when we respond to what we already know and are presenting solutions accordingly.

The early Church, seen through Paul’s writing, took slavery for granted as a feature of society – while insisting that the slave-owner respect their human dignity. Centuries later we began to realise that we must abolish slavery itself, because slavery as such is opposed to human dignity. We are also coming to realise that what we often call works of charity can be more crushing than poverty itself, that we can eliminate poverty simply by providing jobs and incomes for all. In the same way war was seen as inevitable, and not only killing but torture was therefore justified. With the formation of the UN we are starting to glimpse that war is not inevitable – Paul VI said to the UN with powerful conviction no more war, war never again.

The truth is that the “signs of the times” are those offering the church ever new opportunities to go out and meet others. Individuals may well set out believing they are going to teach, but they will end up learning, as did Paul. The church is given endless opportunities to rediscover itself in ever new light, but they do not happen every day. At certain moments of privilege, the Spirit summons the church to risk: “During the night a vision came to Paul: a Macedonian stood there appealing to him: Cross over to Macedonia and help us”. Acts.16.9.

The “signs of the times” are the external evidence of this call to Discipleship of Christ. Reasoned observation and rational planning have a place. Reason is able to perceive certain things that suggest there are changes requiring further and new steps to be taken. Different moments of time have their own signs. Not everyone sees them. Jesus criticised the Pharisees because their wisdom in this regard was deficient: “It is a wicked and Godless generation that asks for a sign; and the only sign it will be given is the sign of Jonah” – Mt.12.39. There are insensitive people in every age, unable [unwilling] to see the call for something new. To them mission is no more than simply repeating what has already been achieved. This is the fear principle, prompted by the fact that I know that I can cope with the past because I am still here! So why risk the unknown?

Reading  the Word and the World, Zakopane, Poland.

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18 February: What is Theology saying, XLIV: What is Christian morality?

What is Christian morality? In terms of content there is no Christian morality distinct from human morality. The Ten Commandments of the Old Testament and the precepts of the New Testament are simply human demands. But there is something different about Christian morality – just as people in Old Testament and New Testament times saw these human demands in the context of covenant with God and solidarity with Christ, faith today obliges us to see the demands of being fully alive as a response to the call of God.

What difference does Faith make? It puts before us the attractiveness of Christ’s life – one that bears fruit in Resurrection, and promises the same Spirit, the same energy to anyone interested. Sensitivity to his values lifts lives above the minimum of good manners – turning the other cheek, going the extra mile, foregoing legitimate rights for wider benefit. Belonging to a community of faith also makes demands – sharing a Sacramental life, which is not the case for non-believers.

Important as these differences are, the basic moral demand is to become what we are potentially – fully human: “God is praised when we are fully alive…” – Irenaeus. And we don’t grow alone. Our roots are in the earth, and life and health and growth emerge from our relationships – we are what our relationships let us be. A moral life is to be in a right relationship to all of these. Our love for God is only known via the test of service – “unless you did it to these…”!

Sin turns self into God – and pride, lust, avarice, abuse and aggression are the certain fruits. Sin is not a problem, problems can be solved, sin is an ever present mysterious reality, in the world, the Church and individuals. It is a reality to be concerned about, but not to be afraid of: “Where sin abounds, grace abounds even more” – Romans 5.20. Jesus is the forgiveness of sin, but unless we are convinced of our sinfulness, how do we recognise our need for him, or rejoice in what he makes possible?

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January 6: Pope Francis visits the Franciscans.

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While he was in Dublin Pope Francis visited the Capuchin Franciscans at their centre for homeless families and spoke to the friars as well as the people who turn to them for help. This seems an appropriate reading for the Epiphany, when the Wise Men visited the baby born in a stable, and destined, like so many before and since, to flee into Egypt.

Dear Capuchin brothers, and all of you, my brothers and sisters!

You have the grace of contemplating the wounds of Jesus in those in need, those who suffer, those who are unfortunate or destitute, or full of vices and defects. For you this is the flesh of Christ. This is your witness and the Church needs it. Thank you.

It is Jesus who comes [in the poor]. You ask no questions. You accept life as it comes, you give comfort and, if need be, you forgive. This makes me think – as a reproof – of those priests who instead live by asking questions about other people’s lives and who in confession dig, dig, dig into consciences. Your witness teaches priests to listen, to be close, to forgive and not to ask too many questions. To be simple, as Jesus said that father did who, when his son returned, full of sins and vices. That father did not sit in a confessional and start asking question after question. He accepted the son’s repentance and embraced him. May your witness to the people of God, and this heart capable of forgiving without causing pain, reach all priests. Thank you!

And you, dear brothers and sisters, I thank you for the love and the trust that you have for the Capuchin brothers. Thank you because you come here with trust! Let me say one thing to you. Do you know why you come here with trust? Because they help you without detracting from your dignity. For them, each of you is Jesus Christ. Thank you for the trust that you give us. You are the Church, you are God’s people. Jesus is with you. They will give you the things you need, but listen to the advice they give you; they will always give you good advice. And if you have something, some doubt, some hurt, talk to them and they will give you good advice. You know that they love you: otherwise, this Centre would not exist. Thank you for your trust. And one last thing. Pray! Pray for the Church. Pray for priests. Pray for the Capuchins. Pray for the bishops, for your bishop. Pray for me too … I allow myself to ask all this. Pray for priests, don’t forget.

God bless you all, the Father, the Son and the Holy Spirit.

 

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