Tag Archives: sacrament

26 April: A wonderful coming together: 17th Pilgrimage to the Saints of Africa at St Maurice, Switzerland, Sunday 3 June, 2018

stmaurice.pilgrims

The courage of a fully lived faith: The Martyrs of Uganda

This pilgrimage will take place at Saint Maurice in Switzerland on June 3 2018. It will focus on Charles Lwanga and his 21 companions, the Martyrs of Uganda, canonised by Pope Paul VI in 1964.

The Abbey of Saint Maurice (which houses the relics of Saint Maurice and his companions of the Theban Legion, Africans who were martyred here in Roman times) invites you to join in this event.

A dozen African choirs from French and German speaking will lead this prayerful gathering.

The Programme will include:

from 9:00: Gather at the Parish Church of Saint Sigismond, in Saint Maurice town.

10:00: Opening of the Pilgrimage by Fr Jean Scarcella, Abbot of Saint Maurice. Address given by Fr Gerard Chabanon, former Superior General of the Missionaries of Africa and former provincial of Uganda.

11:00: Prayer and Praise, Sacrament of Reconciliation.

12:30: Bring-your-own picnic in the dining room of St Maurice’s College.

14:30: Procession to the Basilica of Saint Maurice.

15:00: Marian Prayer, Litany of the Saints, Festive Celebration in the Abbey Basilica.
16:00: Sending forth on Mission

Prayer Vigil in the Basilica, Saturday June 2, from 8.00

http://abbaye-stmaurice.ch

Contacts : Marie-Christine Begey pelerinages@stmaurice.ch
Chanoine M-A Rey reydewer@stmaurice.ch                                                                                     P. Claude Maillard c.maillard@africanum.ch
M. Ferdinand Ilunga, coordination des chorales ilkof2001@yahoo.fr

Posted by MMB.

Advertisements

Leave a comment

Filed under Daily Reflections, PLaces, Summer

17th Pilgrimage to the Saints of Africa at St Maurice, Switzerland, Sunday 3 June, 2018

stmaurice.pilgrims

The courage of a fully lived faith: The Martyrs of Uganda

This pilgrimage will take place at Saint Maurice in Switzerland on June 3 2018. It will focus on Charles Lwanga and his 21 companions, the Martyrs of Uganda, canonised by Pope Paul VI in 1964.

The Abbey of Saint Maurice (which houses the relics of Saint Maurice and his companions of the Theban Legion, Africans who were martyred here in Roman times) invites you to join in this event.

A dozen African choirs from French and German speaking will lead this prayerful gathering.

The Programme will include:

from 9:00: Gather at the Parish Church of Saint Sigismond, in Saint Maurice town.

10:00: Opening of the Pilgrimage by Fr Jean Scarcella, Abbot of Saint Maurice. Address given by Fr Gerard Chabanon, former Superior General of the Missionaries of Africa and former provincial of Uganda.

11:00: Prayer and Praise, Sacrament of Reconciliation.

12:30: Bring-your-own picnic in the dining room of St Maurice’s College.

14:30: Procession to the Basilica of Saint Maurice.

15:00: Marian Prayer, Litany of the Saints, Festive Celebration in the Abbey Basilica.
16:00: Sending forth on Mission

Prayer Vigil in the Basilica, Saturday June 2, from 8.00

http://abbaye-stmaurice.ch

Contacts : Marie-Christine Begey pelerinages@stmaurice.ch
Chanoine M-A Rey reydewer@stmaurice.ch                                                                                     P. Claude Maillard c.maillard@africanum.ch
M. Ferdinand Ilunga, coordination des chorales ilkof2001@yahoo.fr

Posted by MMB.

Leave a comment

Filed under Daily Reflections, PLaces, Summer

23 January: Church Unity Week, Behind this door …

 

.archivegarage

Behind this garage door is a garage, as you might expect, but this is London, where you can expect the unexpected.

In this case, the archives of the Archdiocese of Westminster. There’s a postern within the door that a researcher can be let through, then past the car and into a warm welcome from the archivists.

Public Domain, via Wikipedia

The archives hold material from well before the Archdiocese came into being in 1850, including works of Bishop Richard Challoner, 1691-1781, who was Bishop in London when Catholics still were not supposed to exist, so he lived and worked in secret, ever in danger of arrest or attack. He wrote extensively for his flock, including a catechism, a revision of the Douay Bible translation, and the Garden of the Soul, a prayer book designed for people who had to live for long periods without the Sacraments or a priest visiting.

In this week of prayer for Christian Unity, let us thank God for the freedom to worship enjoyed in Britain today, and pray for those Christians elsewhere who may not worship as their conscience and loyalty lead them to.

Here is a page from the Garden, describing how to start the day. Not bad advice at all, though parents may feel it’s not entirely practical! It’s the coffee after they’ve left the house that allows a moment of morning offering for some of us; but read on!

Challoner p17.

MMB.

Leave a comment

Filed under Daily Reflections, PLaces

November 29: Jesus Beyond Dogma II: xxix – Spirituality belongs to the earth and its people

darkevening

Throughout history spirituality has been linked to specific convictions and values, calling for a particular life-style, with regular devotion and ritual worship. Christian spirituality cherishes highly the values and virtues of the Gospel: love, compassion, peace with justice … the Beatitudes in Matthew 5.1-12. How these values are appropriated into everyday living is the mission of the Church; to this end the Church provides a repertoire of prayers and devotions along with a sacramental system, to help us engage meaningfully with personal and cosmic living.

Over time competition arose between the different religions, each with its own priorities. In recent years, however, there has been a noticeable commitment all round for coming closer together. As we have seen, there was the presumption that religion and spirituality are essentially the same. In every age the meaning of spirituality and its influence has evolved in cosmic proportions. It is crucial that engagement with spirituality calls for engagement of current cosmic awareness – resulting from multi-disciplinary exploration.

This is showing us that spirituality belongs to the earth and its people and not to some far-away god, or to a state of Nirvana. Above all, it transcends what individual religions claim to represent and as such becomes all-embracing. It is a challenge to break away from human centred systems – religious and political – and claim all creation as home.

Scientists such as Eliade and Jung… among others claim that value is based on an innate and universal desire everyone experiences; values such as: unconditional love, truth, honesty integrity and peace with justice. The Christian ethic quotes the Canticle of Mary to see Jesus as epitomising this: He came to his people to set them free – Luke 1.68. All world religions seek to embrace these values within their own cultural expressions. For the Christian faith this is what is meant by the Kingdom – seen stunningly in Jesus as king riding a donkey – on which, in those days, anyone could ride.

strasb.palm (270x393)

Strasbourg

Spirituality is concerned with such values as foundational. Religion, however, is the name we give to the enculturation of such values. Christianity as religion is very much the product of a patriarchal culture, with familiar oppressive results: market competition with the poor side-lined, female suppression… which have no place in the Kingdom Jesus brings. If this is so, it would seem that religion is a temporary reality. Involvement with spirituality is to be enabled to reclaim who we really are through engagement with living the basic values which alone can satisfy every human hunger – this is why Jesus refers to himself as the bread of life – satisfying every hunger. We cannot avoid being people of value.

Not all value is necessarily good, the influence of light and dark is always at work. Value is geared towards life being experienced as whole – as promised by all religions. But our attempts to embody value is influenced by the temptation to selfishness, greed and power-seeking. The person who robs and steals is doing an evil act – not for the sake of evil, but for a perceived good! In a world of so much suffering and evil such an example can seem trivial. Our human desire for fullness of life can be distorted, while the ultimate goal is always good. Which is why Paul cries out: who will rescue me from this wretched state – Romans 7.24?

AMcC

Leave a comment

Filed under Daily Reflections

8 July: The Scandal of Disunity

justin-welby_blesses_francis2

There are signs of hope. Here is Francis, Bishop of Rome, receiving a blessing from Justin, Archbishop of Canterbury. No charade, surely? The Pope would not bring about scandal by seeking a blessing from a heretic schismatic. When Bishop Nicholas Hudson joined Bishop Trevor Willmott in blessing the congregation at Canterbury Cathedral, what were we to make of the implied recognition of value in Anglican orders?

The scandal is not that these isolated events happen, but that we lack the courage of our convictions, so they remain isolated. Forty years ago I was assured that, juridically, Anglican orders were all valid since Old Catholic bishops had taken part in enough ordinations to ensure recognition of Anglican Apostolic Succession.

In another church, a good distance from Canterbury, a Catholic bishop was ordained recently, with his friend, co-worker and Anglican bishop, robed on the sanctuary. It was good to see him there, but he was not invited to join the Catholic bishops by laying hands on the ordinand.

And the announcement that day deterring non-Catholics from receiving the Eucharist? If a bishop being ordained is not one of those special occasions when Eucharistic hospitality is to be encouraged, I’m not clear when it may be grudgingly permitted. Put out into the deep!

WT.

Leave a comment

Filed under Daily Reflections

June 22: Shared Table V, A big Miracle.

bread-fish-strasbg

Do I need to add that it was another true story? One of the most spectacular shared meals of all time, that puts into the shade our small miracle recalled in Tuesday’s post – and it happened in the unforgiving Galilean sunshine. 5,000 men, not to mention women and children, all of them fed from  five loaves and two little fish.

John’s account (Chapter 6) tells us that the food was offered by a small boy. So even then, the Lord depended on others to complete his work.

John also tells us that Jesus spoke about himself as real food:

For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, abideth in me, and I in him. As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.

Well, they did not get it, those who walked no more with him. But do we get it? Remember  Herbert McCabe:

The doctrine of transubstantiation, as I see it, is that the bread and wine become more radically food and drink.

To the naked eye the Eucharist is nothing like as spectacular as the feeding of the five thousand, at which Jesus floated the idea of his body as food to his followers. But consider how we feel more alive in the company of loved ones, as part of a crowd with a purpose such as cheering on a sports team; breathing the same air, hearing and singing the same chants, sharing conversation. We feel energised.

We can be less than 100% attentive to what is being said and done at Mass, receiving the Sacrament in a daze of fatigue or fret. But our presence, our extended hand, are there not just in the moment, but more radically are on the brink of the eternal moment.

(I doubt the loaves and fish were as big as these carved on Strasbourg Cathedral)

Leave a comment

Filed under Daily Reflections

31 May: The Visitation: Mary, Mother of God.

 

360px-Church_of_the_Visitation_IMG_0637On the feast of the Visitation, here is Fr Austin’s reflection on Mary, mother of God, and what that means for us.

When God chose to become part of Creation through the Incarnation, the motherhood of Mary was already implied. The Church says nothing about the course of her life from the day it began until the Annunciation. What happened during that time, what it meant to start life full of Grace we don’t know. It will have been ordinary, if only because ostentation and grace do not belong together.

Scripture does not primarily tell us of the dignity of Mary by recounting facts about her physical motherhood of Jesus, or say that Mary is Mother of God as a consequence of a physical event. It tells us what Mary did, and this shows her importance and dignity. Luke shows us Mary, becoming through free consent one who is blessed. Because the divine motherhood is described from the start, not simply as a biological event, but as taking place through a free, personal and grace-inspired act of faith, Mary is seen not simply with a private relationship to Jesus, but as inserting her into the wider story of redemption. She appears as a figure in history, like Abraham and other characters in the historical dialogue between God and Israel. We are simply told that this person was asked, and replied: be it done… Because of her consent, the Word became flesh, and Mary is Mother of God.

God created the world, and so everything belongs. But this creation can stand forever distant, or it can belong. Which of the two possibilities is actually realised is not finally decided by the fact of creation; it is only decided in the course of history. God created a world of free persons, and so a drama develops between God and the world. For God is not the only one who is active, producing the drama as though through puppets. God creates in freedom, so there actually does arise a dialogue between a free God and free human beings. From God’s point of view it is a dialogue always open; we can act freely as long as our history lasts, we can freely choose to respond in any way we like.

From a natural point of view God is free to choose to respond in whatever way; we do not know God will act in our regard. God could dissociate from us, or invite us closer. Happily, everything is very different from that. God has spoken clearly, definitively and irrevocably. This word has been spoken into creation, and it will not return to the Father without achieving its purpose. God’s intention has become flesh in our world. God has determined that the world itself shall be taken into eternal mercy, and that it now has a destiny that transcends its own natural one. Judgement is not God’s last word, but compassion; not isolation but intimacy.

The Word was made flesh because a girl of our race, listened, was apprehensive but cooperative and said yes, freely. This is the way God chose to become part of creation. Of course, Mary’s consent her willingness freely given is itself the fruit of grace. Yet though all this is the fruit of grace, yet it remains Mary’s own freely given consent. When God gives gifts they become precisely what is our own, completely identified with us. God gifts me with the ability to love worthily, yet with a love that is truly mine! It is as much mine as my life – since it is gifted from the same source.

Mary’s motherhood is by the grace of God alone, and her own free act, inseparably; and since this belongs intrinsically to the story of Redemption, it gives Mary a real relationship with us, since we are living within the history of redemption. To praise her motherhood is not to honour something belonging to her private life, but in the light of the context of the Incarnation, she is also mother to us.

Saint Francis tells us we are all mothers of the Lord – we have conceived through word and sacrament, now bring him to birth by the way you live.

AMcC.

 

Leave a comment

Filed under Daily Reflections

4 April: Suffering and Sainthood.

RoodEngMartyrsCamb (495x700)

I’ve just read a new blogger, Kate. Have a look at her writing about suffering  here .

The same day I had seen a man in town, offering ‘prayer for healing’ invitation cards. I was not up for a theological discussion at the time. Not that I wouldn’t mind a spot of healing. I have long-running pain after an assault. I have tried therapies from surgery to acupuncture. After being told by one expert doctor that he sees plenty of people like me who ‘by all we know should not have pain after so much time’ and that he could do no more, I try to carry the cross and get on with life. Very Lenten? Perhaps.
Kate offers a well-considered list of responses to long-term illness. The ideas make good sense theologically and psychologically. I would just add ‘count your blessings’.

Counting blessings – or acknowledging one worth recalling each day – ought to be part of anyone’s examination of conscience. I can always find at least one blessing, however small, to be grateful for. Thus my daughter’s eyes alighted on the snowdrops outside our door when she visited the day I wrote this: her delight was mine.
Remember the man by the library. I could have challenged him. What would healing mean for my condition? God taking away the pain or transforming it? How many go to Lourdes and return with their physical problem as it was in the beginning? I think I have to accept the possibility that the Lord can transform the pain, but also that accepting it may be slowing me down enough to stop and stare a little.

I leave you with the first heading on Kate’s list of ways to deal with chronic illness: Talk to God. Check out the rest of her post!

The Rood at Our Lady and the English Martyrs at Cambridge expresses in concrete prayer many of the ideas Kate and I touch on: suffering transformed, sacraments, creation, blessings.

MMB

2 Comments

Filed under Daily Reflections

31 July: The Psalms as personal prayer: I

Psalms

What is it like to use the psalms for prayer every day and many times a day?  By God’s grace, my experience of praying the psalms daily now stretches over nearly four decades.  I shall try to say a little about what I have learned during this time.

For me, the psalms are one of the chief means by which I’m able to fulfil the call I received from God so many years ago.  How is this so?

Some personal background seems necessary here:  I was a “cradle Catholic”, who was taught her faith and who received the Sacraments in the way that was customary at the time.  I went to Mass and said my prayers, but without much grasp of what was behind all this.  And had any choice been available to me, I am sure I’d have chosen to leave the Church sometime in my teens.

It came, then, as a huge re-ordering of my existence when, in early adulthood, some seeds of belief that had been dormant in me began to put forth shoots.  Circumstances at that time conspired to give me a desire to explore my faith – and I did.  This exploration marked the beginning of my serious practice of Catholicism.  I received the gift of faith in God, Jesus, the Holy Spirit; also the gift of faith in the Church as bearer of truth for humanity.  And people!  People were very much part of this conversion – humanity loomed large.  I developed a hunger to be present to suffering humanity in a deeper way than was possible to me within the constraints of what was then a career in classical ballet.  How could I bring Christ to birth in the world?  I had received the grace of conversion, and I longed to be instrumental in that grace reaching others.  I wanted to be everywhere and present to everyone, on the deepest possible level.

I began to look at religious orders.  I gradually realised that it was through prayer that my intense desire to be everywhere and present to everyone could be fulfilled.  This faith in the power of prayer was another great gift from this period in my life.  Eventually, monastic life, with its strong emphasis on the apostolate of prayer, seemed the way forward for me.

Now, having been a nun for close to forty years, how have my aspirations to be present to suffering humanity panned out?  There are many aspects to a monastic vocation, but I’ve found that it is chiefly within the Opus Dei – the Divine Office – that I find that I can be everywhere and with everyone.  That is because of the prayer book that’s used – which is the Psalter.

SJC

Leave a comment

Filed under Daily Reflections, Laudato si', poetry

March 6th The midpoint of Lent: the Incipience of the Kingdom

 

Joshua 5:9-12; Psalm 33; 2Corinthians 5:17-21; Luke 15

Today’s Liturgy of the Word anticipates the Kingdom in the most immediate and embodied metaphor of all: that of eating. The Israelites eat their first meal of the produce of the Promised Land. And what a feast it is: unleavened bread and roasted corn; simple, flavoursome and nutritious (and as such, a rather apt metaphor for God). The psalm response calls us to Taste and see that the Lord is good! Paul speaks of our becoming the goodness of God. And Jesus responds to Pharisaic criticism of his eating with sinners by recounting the tale of the Prodigal Son, a ‘sinner’ whose conversion comes when in his hunger he envies the pigs the husks they eat, and whose homecoming is celebrated with a banquet. Just as spousal metaphors for union with God illuminate its interpersonal nature, so culinary metaphors illuminate its transfigurative dimension. We become what we eat. Sacramentally, we become the goodness of God by eating the goodness of God. But as the thirteenth century Dutch poet Hadewijch saw, where God is concerned, eating too is interpersonal: when we eat God, he eats us:

 

Each knows the other through and through

In the anguish or the repose or the madness of Love,

And eats his flesh and drinks his blood.

The heart of each devours the other’s heart,

One soul assaults the other and invades it completely,

As he who is Love itself showed us

When he gave us himself to eat,

Disconcerting all the thoughts of man.

MLT.

Leave a comment

Filed under Daily Reflections