Tag Archives: sacrifice
” I bore with thee long weary days and nights,
Through many pangs of heart, through many tears;
I bore with thee, thy hardness, coldness, slights,
For three and thirty years.
Who else had dared for thee what I have dared?
I plunged the depth most deep from bliss above;
I not My flesh, I not My spirit spared:
Give thou Me love for love.
For thee I thirsted in the daily drouth,
For thee I trembled in the nightly frost:
Much sweeter thou than honey to My mouth:
Why wilt thou still be lost?
I bore thee on My shoulders and rejoiced:
Men only marked upon My shoulders borne
The branding cross; and shouted hungry-voiced,
Or wagged their heads in scorn.
Thee did nails grave upon My hands, thy name
Did thorns for frontlets stamp between Mine eyes:
I, Holy One, put on thy guilt and shame;
I, God, Priest, Sacrifice.
A thief upon My right hand and My left;
Six hours alone, athirst, in misery:
At length in death one smote My heart and cleft
A hiding-place for thee.
Nailed to the racking cross, than bed of down
More dear, whereon to stretch Myself and sleep:
So did I win a kingdom,—share my crown;
A harvest,—come and reap.
Christina Rossetti’s reflection challenges her readers to look through Jesus’ eyes and heart, to acknowledge our betrayals and falling short, but to put ourselves in that cleft heart and share his crown, share his harvest.
Day 7 “Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh”
Hosea 6:1-6 – (v6 For I desire steadfast love and not sacrifice)
Matthew 6:19-21 – (v21 For where your treasure is, there your heart will be also)
The prophet Hosea is known for his cry for justice and love to override religious ritual and regulations. We are called to make a treasure of our expression of love and our work for justice and to let that be the offering that we place before the manger. We know that God does not want our riches or burnt offerings, but rather that God’s power works through our poverty: “I have no silver or gold”. The Lord desires our loving hearts, filled with mercy, truly penitent and desiring change.
Let us then prepare the gift of a heart full of love. Kneeling in worship requires hearts that are contrite for the sin that divides us and obedient to the One we serve. This obedience revives, heals and reconciles everything that is broken or wounded in us, around us, and among us as Christians.
Unity is the gift offered to us by Christ. We grow in communion as we share the graces our different traditions have received, acknowledging that the source of all our gifts is the Lord.
Prayer God, through your prophets you have called us to do justice, to love mercy, and to walk humbly with you. In Christ, you have shown us what that looks like. Through your Holy Spirit you continually enable us to hear your words, to follow Christ’s example, and to live as his disciples. So, as we gather at the manger, heal our wounds, reconcile our divisions and hold us together in your love.Amen.
Hymn Verse Vainly we offer each ample oblation; vainly with gifts would his favour secure richer by far is the heart's adoration; dearer to God are the prayers of the poor. Brightest and best of the sons of the morning, dawn on our darkness, and lend us your aid; star of the east, the horizon adorning, guide where our infant Redeemer is laid. Reginald Heber (1783-1826)
Global: Climate justice is being recognised as an expression of social justice with which churches can act together on a global scale. Why is this the case?
Local: Sometimes we talk of Christian Unity being advanced more easily when local churches work together on a specific project, often one involving an expression of social justice. How have you experienced this in your local area?
Personal: How do you consider the importance of church as a place for offering worship and as a place from which to call for social justice?
Go and Do
Global: Take time today to campaign for global justice. Visit the websites of CTBI agency partners (see https://ctbi.org.uk/membership/) to take part in their current campaign actions for social justice.
Local: Identify projects in your local area that need more support, and work together as churches to assist them.
Personal: Consider an issue of social justice that you’ve not been involved with previously and take time to find out more and take action.
A statement from the Catholic Bishops of England and Wales regarding attending Sunday Mass.
“It is hoped that it will be possible for all Catholics in England and Wales to fulfil the Sunday Obligation, by the First Sunday in Advent 2021.”
(Pere Jacques Hamel, martyred at the altar, 2017).
We are mindful of the certain fact that the Covid-19 virus is still circulating in society. Vaccines provide genuine protection against the worst effects of the virus, yet we recognise the legitimate fear on the part of some who otherwise desire to gather for Holy Mass. It is our continuing judgement, therefore, that it is not possible at the present time for all of the faithful to attend Mass on a Sunday thus fulfilling their duty to God.
It is hoped that it will be possible for all Catholics in England and Wales to fulfil this most important Church precept, that of the Sunday Obligation, by the First Sunday in Advent 2021. In the meantime, all Catholics are asked to do their best to participate in the celebration of the weekly Sunday Mass and to reflect deeply on the centrality of Sunday worship in the life of the Church.
In April, following our Plenary Assembly, we offered a reflection on the experience of the extraordinary long months of the pandemic. It was titled The Day of the Lord. We also began to look at the way forward. We spoke about the important invitation to restore the Sunday Mass to its rightful centrality in our lives. We asked for a rekindling in our hearts of a yearning for the Real Presence of the Lord in the Eucharist, as our response to the total, sacrificial love that Jesus has for us. We said: “The Eucharist should be the cause of our deepest joy, our highest manner of offering thanks to God and for seeking his mercy and love. We need to make it the foundation stone of our lives.”
May this continue to be our striving during these coming months as we journey back to the full celebration of our Sunday Mass and our renewed observance of The Day of the Lord.
‘Shall I ever,’ he asks on Easter Day, ‘receive the Sacrament with tranquility? Surely the time will come.’
from “Life of Johnson, Volume 2 1765-1776” by James Boswell
Doctor Johnson was staying with his friends the Thrales when he wrote this, well aware of his own sinfulness and the gulf that that could give rise to between himself and God, but also believing that salvation is ours: Christ has Passed-over through death to eternal life and so shall we. Believing does not mean being totally assured in my mind and heart that salvation is mine, and for the melancholic Johnson, all the theology in the world could not enkindle such certainty. Rather it is to accept the promise of salvation, even with a tiny part of myself, and forgive myself for my unbelief. Even a mustard seed faith can leaven the lump that I am; I can receive the Sacrament in fear and trembling, but at the same time, at a deeper level than my doubts, with tranquility.
Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. (1Corinthians 5:6-8)
Thus saith the Lord: Go, and take a potter’s earthen bottle, and take of the ancients of the people, and of the ancients of the priests: And go forth into the valley of the son of Ennom, which is by the entry of the earthen gate: and there thou shalt proclaim the words that I shall tell thee. And thou shalt say: Hear the word of the Lord, O ye kings of Juda, and ye inhabitants of Jerusalem: Thus saith the Lord of hosts, the God of Israel: Behold I will bring an affliction upon this place: so that whoever shall hear it, his ears shall tingle: Because they have forsaken me, and have profaned this place: and have sacrificed therein to strange gods, whom neither they nor their fathers knew, nor the kings of Juda: and they have filled this place with the blood of innocents. And they have built the high places of Baalim, to burn their children with fire for a holocaust to Baalim: which I did not command, nor speak of, neither did it once come into my mind.
Therefore behold the days come, saith the Lord, that this place shall no more be called Topheth, nor the valley of the son of Ennom, but the valley of slaughter. And I will defeat the counsel of Juda and of Jerusalem in this place: and I will destroy them with the sword in the sight of their enemies, and by the hands of them that seek their lives: and I will give their carcasses to be meat for the fowls of the air, and for the beasts of the earth. And I will make this city an astonishment, and a hissing: every one that shall pass by it, shall be astonished, and shall hiss because of all the plagues thereof. And I will feed them with the flesh of their sons, and with the flesh of their daughters: and they shall eat every one the flesh of his friend in the siege, and in the distress wherewith their enemies, and they that seek their lives shall straiten them. And thou shalt break the bottle in the sight of the men that shall go with thee. And thou shalt say to them: Thus saith the Lord of hosts: even so will I break this people, and this city, as the potter’s vessel is broken, which cannot be made whole again: and they shall be buried in Topheth, because there is no other place to bury in.
Thus will I do to this place, saith the Lord, and to the inhabitants thereof: and I will make this city as Topheth. And the houses of Jerusalem, and the houses of the kings of Juda shall be unclean as the place of Topheth: all the houses upon whose roofs they have sacrificed to all the host of heaven, and have poured out drink offerings to strange gods.
Poor Jeremiah: the Lord wanted the end of child sacrifice in Jerusalem, just outside the city gate. Had it been going on ever since the Holy Land was taken by the children of Israel?
Jeremiah seems to have used the city gates for his symbolic gestures. There would always be people coming and going, perhaps ready to spend time watching whatever might be happening by the gateway. But a people that could allow human sacrifice does not need a prophet’s gesture to become broken; the society is not based on trust and equality if children can be chosen for sacrifice. It cannot be made whole again without great repentance.
So what do I need to repent of? What idols am I unwittingly sacrificing to?
The Capuchin Franciscan Father Raniero Cantalamessa is one of Pope Francis’s new cardinals. He has been the Preacher to Pope John Paul II, Pope Benedict XVI and Pope Francis. I thought we could learn from this extract from a piece published by The Tablet on May 28.
We must remember that the Eucharist is not just a banquet and communion; it is also “sacrifice”, that is, it is the same and only sacrifice of Christ that is “re-presented” (St Paul VI’s term), in the sense of “made present again”, on the altar.
Every Mass, even those celebrated these days privately or with a few people, is offered by the whole Church and for the whole Church. It is only in celebrating the Eucharist during the lockdown that I have fully understood this. At the moment when I pour the few drops of water into the wine glass, I think of the tears being shed, the sufferings, of all humanity.
This is what is wrong. This is the huge modern heresy of altering the human soul to fit its conditions, instead of altering human conditions to fit the human soul. If soap boiling is really inconsistent with brotherhood, so much the worst for soap-boiling, not for brotherhood. If civilization really cannot get on with democracy, so much the worse for civilization, not for democracy.
Certainly, it would be far better to go back to village communes, if they really are communes. Certainly, it would be better to do without soap rather than to do without society. Certainly, we would sacrifice all our wires, wheels, systems, specialties, physical science and frenzied finance for one half-hour of happiness such as has often come to us with comrades in a common tavern. I do not say the sacrifice will be necessary; I only say it will be easy.
from “What’s Wrong with the World” by G. K. Chesterton
More wise words for our time. Many of us have had a taste of ‘village communes’ in the lockdown phase, and appreciated the estra concern shown between family and neighbours.
The prophet Elijah has his feastday today, though comparatively few of us observe it. He is counted as an inspiration by Carmelites, for he lived as a hermit on Mount Carmel, where the Order was founded, centuries before it came to Europe.
Elijah does not have a book to his name, as Jeremiah, Isaiah, Amos and others do, but we know of his witness in the Northern Kingdom of Israel from the Books of Kings.
It was on Mount Carmel that Elijah faced down the prophets of Baal and the people of Israel, who were worshipping both the Lord and Baal. More than 400 prophets of Baal danced and sang all day to their god, but nothing happened to their offering. Elijah, having built his altar, added firewood and the sacrifice of a bull’s carcase, drenched it all in water, and the Lord sent fire to consume it all.
Later, when Elijah was close to despair with the wickedness of the people and King Ahab, he ran away, but the Lord sent ravens to feed him and strengthen him. That is the scene shown here in a house sign from Amsterdam.
Elijah faithfully challenged Ahab on God’s behalf, but it did not make for an easy life, as the Books of Kings tell us. Let’s pray for the grace of perseverance in our own lives.
Moses said to all the assembly of the children of Israel: This is the word the Lord hath commanded, saying:
Set aside with you first-fruits to the Lord. Let every one that is willing and hath a ready heart, offer them to the Lord: gold, and silver, and brass, violet and purple, and scarlet twice dyed, and fine linen, goats’ hair, and rams’ skins dyed red, and violet coloured skins, setim wood, and oil to maintain lights, and to make ointment, and most sweet incense. Onyx stones, and precious stones, for the adorning of the ephod and the breastplate. Whosoever of you is wise, let him come, and make that which the Lord hath commanded.
Moses had come down from seeing God on Mount Sinai to find the people dancing around the golden calf, made from their jewellery. His hopes for the birth of a god-fearing nation were shattered, along with the tablets of stone bearing the Ten Commandments, God’s route map through the desert.
But he went back up the mountain, received anew the Commandments, and returned to the Assembly. While the priests were getting ready to perform properly the Temple ritual, Moses challenged the people to be generous in providing materials for the Tabernacle, or mobile Temple. Many of these precious items had been given to them by Egyptians who were probably glad to see the back of them after the final plague, killing off the firstborn.
What am I being asked to give up at this time? Money, the loan of my tools, my time and talents? Whatever it may be, let me give it readily, willingly.