Tag Archives: Saint John

2 August, Traherne III: Two worlds.

earthnasa

This is Thomas Traherne’s Seventh Meditation. He is grappling with the dilemma posed by Jesus’ words on loving the world alongside the Genesis story of creation as God’s good work. Here is Saint John:

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (2:16-17)

That is the King James Version which Traherne would have used. And  here is his meditation: to contemn is to hold in contempt, to despise.

To contemn the world and to enjoy the world are things contrary to each other. How, then can we contemn the world, which we are born to enjoy? Truly there are two worlds. One was made by God, the other by men. That made by God was great and beautiful. Before the Fall it was Adam’s joy and the Temple of his Glory. That made by men is a Babel of Confusions: Invented Riches, Pomps and Vanities, brought in by Sin: Give all (saith Thomas à Kempis) for all. Leave the one that you may enjoy the other.

Mention of Thomas à Kempis reminds me that my grandmother’s Imitation of Christ turned up recently. Another text to be shared sometime soon. But I like the term ‘Adam’s Joy’! Would we be happy to show our ancestors and our creator what we are doing to the Temple of his Glory? Can we dare to say, Laudato si?

Image from NASA

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17 July, What is Theology Saying? XVII: The Eucharist 4: he is the beloved.

cross.st.nick.cathedral

There is no equal to God. However kind, benign and compassionate the Creator is, we remain creature and Creator.

Scripture will have none of this – it is totally refuted by Jesus. One of the most significant comments Jesus made was the seemingly simple – the Father loves me – John.15.9. et al. Indeed his total identity as we hear at his baptism and the Transfiguration is that he is the beloved of Abba – Galatians 4.4. So, Abba can love! But God cannot love a creature as such: as we have seen, there is no equality; but there is a reality in Jesus which is beyond creaturehood. To say God loves me is to say he is divine.

Where does this leave us? In telling us that the Father loves him, Jesus – who is truly human – is telling us that the father loves everything about him – and especially the common humanity we share with him: to all who believe he gave power to know God as Abba – i.e. we are loved by God as Jesus is loved, as equals yet each one uniquely; which is why the Church always concludes worship and prayer with ‘through Jesus Christ our Lord’.

Saint Paul writes that it is the re-shaping of community that allows us to see the presence of Christ. Eucharist fails in its purpose if it allows any form of discrimination for whatever reason: 1Corinthians.11; Romans.12; Galatians.2. The Eucharist asks us individually and collectively where we are as regards God’s unconditional hospitality.

AMcC

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26 May: I must go away.

A final reflection on Pentecost from ‘The Life and Letters of Father Andrew’, Anglican Franciscan and parish priest.

This morning I was meditating on our Saviour’s words, ‘It is expedient for you that I go away.’

The Apostles’ faith in our Lord, when they were dependent on his visible presence, did not stand the challenge of the Cross. They all forsook him and fled. But a very few weeks after, those very same men were calmly facing authorities, ‘counting it all joy that they were allowed to suffer for the Name of Jesus.’

When he was with them they failed, when, by the power of the Holy Spirit, he was in them, they overcame.

The Life and Letters of Father Andrew, London, Mowbray, 1948 pp201-202.

The Cross of Triumph at Our Lady and the English Martyrs, Cambridge.

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13 May: The one who was lost.

judas

Father Daniel Weatherley was saying that today was, he thought, the only time that poor Judas is mentioned twice in the Scripture readings, in Acts 1: 15-26 and John 17:11-19.

Judas is described as the one who chose to be lost; we read elsewhere how he hanged himself. Father Daniel described him as refusing Christ’s – God’s – love and so getting into a dark place. Fair comment, but the sculptor of Strasbourg Cathedral doesn’t expect the Lamb of God to be merely fair. Here he is shown, determinedly untying the former apostle, right at Hell’s mouth.

Even before Jesus descended into Hell, this artist has  him rescuing his friend.

Thank God the Church is more merciful to suicides these days; but we still have much to learn about mercy.

MMB

 

 

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8 April: The Passover Sequence, The Morning.

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It was still dark when John came,

Tho’ the women had already gone,

With their bowls and their cloths,

Their herbs and oils,

Their spices and ointments.

Busy!

Fit for the King, they said.

John met them on the way,

Hurrying,

Worrying,

Fearful their strength would not move the great stone

Enclosing their Lord.

John came with news of Mary,

Safe,

Protected in his home.

John said, she had kept vigil

All the long hours,

Silent,

Sleepless,

Still.

Taking only a little water.

Waiting ….

Until, as dawn approached

She stood, at last.

Facing the death of the night,

The birth of the day.

John was exhausted,

He too had kept vigil

Beside her.

His charge – his mother.

We made him rest,

Take some food.

And so we sat,

Wordless,

Wondering,

Waiting, together.

Until, the darkness broken by the dawn,

The silence broken by the women.

Returning.

Breathless,

Breathing their unbelievable tale

Of an open, empty tomb,

All tidy and neat,

And of a young man in white

Waiting for them.

He must have been an angel, surely?

He had a message,

From the Lord, he said,

The Lord, Our Lord! would see us soon.

I heard John, beside me, breathe so softly …

He promised, oh, he promised,

We must go to him, now, now.”

And gathering us like chickens,

we ran to him,

Ran to our Lord.

SPB

Angel from Wreay, Cumbria.

 

 

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7 April: The Passover Sequence IV. The Evening.

beholdthymother.small,rye

Saint Mary, Rye, Sussex.

It was darkness

When Nicodemus finally turned up.

With permissions.

With lights,

With tools,

A ladder,

Men.

Helpers so needed.

We had no strength, were exhausted,

Standing for hours

Waiting,

Watching.

It had all been waiting, these past days,

Our conversations muted.

Just being.

And what he seemed to want.

To be.

To be with us.

The love palpable,

Needing.

See …. they have almost released his hands.

When these Romans do a job,

They do it well.

There is no blood left to flow.

These men,

How delicately they support him.

How silent,

The chink of a tool,

A whisper,

As he is laid upon the ground.

So stony,

So blood-soaked

An execution ground.

See …. they remove those thorns,

No blood.

What possessed them to do that to him?

Why ……..?

So near now to Mary’s feet.

She doesn’t stir.

Watching, absorbed within herself,

Gathering her son,

Her pain,

All he has left to her,

Her sorrow.

See …. they clear as best they may

The detritus of the day

And wrap him in the cloth they brought.

They thought of everything!

We can think of nothing,

Except that he is gone

And the great chasm of loneliness we bear.

She moves as he is borne away,

Takes my arm.

Come home,

It will soon be dawn.

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2 April: The First Day

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Wounded feet mark the garden,
wound dawn’s dew.

The white morning sky waits,
and for someone –
more than one. Weary and true,
they come, they run:
wide hearts with wide rays ablaze –
out-blaze sun’s rays,
await the earth’s incense.

Snowdrops bow, bearing the weight
of Presence.

SJC

 

[Painting by Eugene Burnand, 1850-1921
Musee d’Orsay, Paris]

 

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28 March, Stations of the Cross XI: Jesus Speaks to his Mother

 

beholdthymother.small,rye

ELEVENTH STATION
JESUS SPEAKS TO HIS MOTHER

Usually the meeting between Jesus and Mary his mother takes place earlier on the Way of the Cross, but Saint John (19:25-27) tells us that Mary was right there beside jesus when he died, and John also tells us his last words to her; and to the beloved disciple, there beside her. Of course long tradition has it that John himself was the beloved disciple.

Mary Magdalene, who was there also, helps set the scene at the foot of the Cross, the Tree of Life. (Window from the parish church of Saint Mary, Rye.)


Mary Magdalene
I know this woman and I love her because I know and love her Son.

John
Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’

Mary Magdalene
I’ve seen her, always faithful, always at hand, even when she did not understand. The best I can do — for all I love him — is to be here. This is my mother too.


Prayer :

Holy Mary, Mother of Jesus, though your heart is broken, pierced by a sword of sorrow, help us to believe that your Son’s work is complete, and we need never fear anything, for he is with us in our pain.

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27 March, Stations of the Cross X: Jesus is Crucified.

Croix Rousse large

TENTH STATION
JESUS CRUCIFIED

The couple from Cana who invited Jesus to their wedding are our witnesses.
Their story is told in Saint John’s gospel, chapter 2, vv 1-11


We know this man. Jesus turned our water into wine and gave us a happy day.

 Now he is thirsty, his mouth and throat are dry, and all he gets is vinegar to drink.

shared-meal-xmas


Prayer :

Lord, when we forget to thank those who help us we turn our backs on you. Other people bring us your gifts.

Help us to be grateful for your daily gifts of food and drink.

Help us to share with all who need food or fellowship so that no-one need live a lonely crucifixion.

Then may we come with thanks this Maundy Thursday and Easter to the table you set at the Sacrifice of the Mass.

Lord, in your mercy, hear our prayer.

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26 March: Stations of the Cross, IX: Jesus is stripped.

samaritanwoman

NINTH STATION
JESUS IS STRIPPED

Our witness is a Samaritan woman who met Jesus by the side of Jacob’s Well. He told her everything she had ever done.

Her story is given in Saint John, Chapter 4, vv 5-26


I know this man. He sat down and talked to me. He looked into my heart, my broken heart, but he did not mock me.

I told everyone I knew about him, then I followed him. Even to Jerusalem where I’m hardly welcome.

He was welcome on Sunday.

Now they strip the clothes off his body, his broken body. They jeer at his bruised and broken body. They mock him, but he did not mock me.


Prayer :

Lord, we do not always remember that the bodies and hearts of your people are where you have chosen to live. Help us to see and hear the Good News whoever brings it to us.

Lord, in your mercy, hear our prayer.

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