Tag Archives: Saint Mark

21 March: A modern parable for Lent.

We invite you to share this seafaring reflection from the Dean of Lichfield, a city about as far as you can get from the sea in England! He ends with these words:

Lent is a good time for self-examination on a personal and communal level.  How far have I or we mangled God’s image and likeness into my/our own limited image and likeness?  How far have my/our anxious needs for safety, belonging, esteem, or amounting to something deafened or blinded me/us to what God is putting before us?  And remember Christianity is a “revealed” faith, so it’s not so much a question of inventing the God we want, as understanding the God we have got and are getting.

Let’s journey on this Lent, personally and corporately, towards what God holds before us.  We can do no better than read and meditate on one of the Gospels – try Mark.  It’s short and punchy and lets us know why that, when the Good News is proclaimed, life isn’t settled or comfortable.

A prayer for us to say together:

We thank you, Lord Jesus Christ, King of Glory, that you have called us to be your people.  Help us to know the greatness of our calling, so that we, having one spirit of faith and love, may live in the world as a new and holy generation.  May your eternal and righteous will be always before our eyes, so that in soberness and vigilance we may await your time, and witness to your promises, until your kingdom comes.  Amen.

With my love, prayers and blessings

Adrian Dorber
Dean of Lichfield

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25 January. Week of Prayer for Church Unity, Day VIII: Reconciling with all of creation

“So that my joy may be in you, and that your joy may be complete.” John 15:11

Colossians 1:15-20 In him all things hold together

Mark 4:30-32 As small as a mustard seed

Meditation

The hymn to Christ in the epistle to the Colossians invites us to sing the praise of God’s salvation, which encompasses the entire universe. Through the crucified and risen Christ, a path of reconciliation has been opened up; creation too is destined for a future of life and peace.

With the eyes of faith, we see that the kingdom of God is a reality that is very close but still hardly visible – like a mustard seed. However, it is growing. Even in the distress of our world the Spirit of the Risen One is at work. He encourages us to become involved – with all people of good will – in tirelessly seeking justice and peace, and ensuring the earth is once again a home for all creatures.

We participate in the work of the Spirit so that creation in all its fullness may continue to praise God. When nature suffers, when human beings are crushed, the Spirit of the risen Christ – far from allowing us to lose heart – invites us to become part of his work of healing. The newness of life that Christ brings, however hidden, is a light of hope for many. It is a wellspring of reconciliation for the whole of creation and contains a joy that comes from beyond ourselves: “so that my joy may be in you, and that your joy may be complete” (John 15:11).

“Do you wish to celebrate the newness of life that Christ gives through the Holy Spirit, 
and let it live in you, among us, in the church, in the world and in all of creation?”
                                                            Second promise made during profession at the Community of Grandchamp.

Prayer

Thrice-holy God, 
we thank you for having created and loved us. 
We thank you for your presence in us and in creation. 
May we learn to look upon the world as you look upon it, 
with love. 
In the hope of this vision, may we be able to work for a world 
where justice and peace flourish, 
for the glory of your name.

Questions

  • How much does your life declare God’s salvation? What view of God would others have from how you live?
  • What could your church(es) and community do together to make justice and peace flourish in your locality?
  • How does your church or group of churches care for God’s creation? What changes, large or small, could you make which would make that care more effective?

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24 January, Week of Prayer for Church Unity,Day VII: Growing in unity

Saint David’s Cathedral

“I am the vine, you are the branches” John 15:5a

1 Corinthians 1:10-13; 3:21-23 Is Christ divided?

John 17:20-23 As you and I are one

Meditation

On the eve of his death, Jesus prayed for the unity of those the Father gave him: “that they may all be one … so that the world may believe”. Joined to him, as a branch is to the vine, we share the same sap that circulates among us and vitalizes us.

Each tradition seeks to lead us to the heart of our faith: communion with God, through Christ, in the Spirit. The more we live this communion, the more we are connected to other Christians and to all of humanity. Paul warns us against an attitude that had already threatened the unity of the first Christians: absolutising one’s own tradition to the detriment of the unity of the body of Christ. Differences then become divisive instead of mutually enriching. Paul had a very broad vision: “All are yours, and you are of Christ, and Christ is of God” (1 Cor 3:22-23).

Christ’s will commits us to a path of unity and reconciliation. It also commits us to unite our prayer to his: “that they may all be one. . .so that the world may believe” (Jn 17:21).

“Never resign yourself to the scandal of the separation of Christians who so readily profess love for their neighbour, and yet remain divided. Make the unity of the body of Christ your passionate concern.”

[The Rule of Taizé in French and English (2012) p. 13]

Prayer

Holy Spirit, 
vivifying fire and gentle breath, 
come and abide in us. 
Renew in us the passion for unity 
so that we may live in awareness of the bond that unites us in you. 
May all who have put on Christ at their Baptism unite 
and bear witness together to the hope that sustains them.

Questions

  • Are you resigned to the scandal of separation of Christians?
  • What part of your tradition is vital and life giving and what can you learn from what is vital and life giving within other Christian traditions?
  • What could be the impact on the world of greater unity between the churches?

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23 January: Week of Prayer for Church Unity, Day VI, Welcoming Others.

Strasbourg Cathedral

“Go and bear fruit, fruit that will last” John 15:16

Genesis 18:1-5 Abraham hosts the angels at the Oak of Mamre

Mark 6:30-44 Jesus’ compassion for the crowds

Meditation

When we let ourselves be transformed by Christ, his love in us grows and bears fruit. Welcoming the other is a concrete way of sharing the love that is within us. Throughout his life, Jesus welcomed those he met. He listened to them and let himself be touched by them without being afraid of their suffering.

In the gospel account of the multiplication of the loaves, Jesus is moved with compassion after seeing the hungry crowd. He knows that the entire human person must be nourished, and that he alone can truly satisfy the hunger for bread and the thirst for life. But he does not wish to do this without his disciples, without that little something they can give him: five loaves and two fish.

Even today he draws us to be co-workers in his unconditional care. Sometimes something as small as a kind look, an open ear, or our presence is enough to make a person feel welcome. When we offer our poor abilities to Jesus, he uses them in a surprising way. We then experience what Abraham did, for it is by giving that we receive, and when we welcome others, we are blessed in abundance.

“It is Christ himself whom we receive in a guest.”

[The rule of Taizé in French and English (2012) p. 103]

“Will the people we welcome day after day find in us men and women radiant with Christ, our peace?”

[The Sources of Taizé (2000) p. 60]

Prayer

Jesus Christ, we desire to welcome fully
 the brothers and sisters who are with us. 
You know how often we feel helpless in the face of their suffering, 
yet you are always there ahead of us 
and you have already received them in your compassion. 
Speak to them through our words, 
support them through our actions, 
and let your blessing rest on us all.

Questions

  • When you meet new people do they find you “radiant with Christ”?
  • As we pray together for greater unity how are we showing Christ’s welcome to other Christians?
  • What are people hungry for in your community?

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3 December: follow that star!

Hale-Bopp from NASA

Yesterday was about hearing, today we are seeing hopefully. Or should I say seeing, hopefully. I’m not talking about taking note of the raindrops and kittens that we see, but about the sense of sight.

I’ve been blessed lately with two cataract operations, and sight is suddenly not to be taken for granted. Suddenly, all is Technicolor, or as my friend Winfried would have argued, Agfacolor. He favoured the German films and prints; we disagreed about the red end of the spectrum.

Seeing hopefully: this new lease of life for my eyes inspires hope. Not quite Mine eyes have seen the coming of the glory of the Lord, but a promise that if human co-operation with creation through science can enlighten my little world, there may be better things to come.

Winfried told me that the German for a cataract in the eye translates as grey star; not a star you would want to follow.

So, I told Fr Tom Herbst (TJH in Agnellus’ Mirror) as well, soon after the first op when one eye was still under the grey star.  ‘I imagine’, he said, ‘you can well relate to the ecstasy felt by the blind folks healed by Jesus!!!’

I didn’t need him to point that out, but I was glad he did. I offered this progress report: ‘Till the second eye is done it’s a mixture of ecstasy and ‘I see trees walking’. (Mark 8:24) I hope by next week the eyes will be co-ordinating freely and I’ll recognise more people!’

Tom replied, ‘Good luck with the op. As marvellous as it might be to see trees walking (other than Ents, of course, which are not technically trees), it seems recognition might be the better choice!’

Pray that we may recognise the star we are called to follow this Advent and Christmas. It may all be a little different this year!

MMB, TJH, WOH.

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7 April, Desert XXXVII: Fear 6, the watches of the night.

Church and graveyard of St Mary, Nonnington, Kent.

My brother has a small business with just a few employees. One of them, a smoker with compromised lungs, phoned him in the early hours of the morning. This man had developed a cough which he was worried might be the Corona Virus and he was self-isolating at home.

What struck my brother most was the palpable fear in the man’s voice and his words: at 2.00 a.m. What thoughts went through his head? There are times when Faith is challenged in the face of death. Here is Sir John Betjeman among the mourners at Aldershot Crematorium.

But no-one seems to know quite what to say

   (Friends are so altered by the passing years):

“Well, anyhow, it’s not so cold today”—

   And thus we try to dissipate our fears.

‘I am the Resurrection and the Life’:

Strong, deep and painful, doubt inserts the knife.

Betjeman knew doubt and fear: so did Jesus in the Garden:

And they came to a farm called Gethsemane. And he saith to his disciples: Sit you here, while I pray. And he taketh Peter and James and John with him; and he began to fear and to be heavy. And he saith to them: My soul is sorrowful even unto death; stay you here, and watch. Mark 14:32-34.

Let us pray that all facing an unlooked-for death may face their end with due courage and may the Angels welcome them into Paradise.

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19 March, Desert XXII: Travelling with Pope Francis 3: The healing power of repentance and forgiveness

Pope Francis, in this final extract from his 2019 Lenten message, tells us that the traditional Lenten disciplines should be teaching us to love creation, not despise it.

Creation urgently needs the revelation of the children of God, who have been made “a new creation”. For “if anyone is in Christ, he is a new creation; the old has passed away; behold, the new has come” (2 Corinthians 5:17). The path to Easter demands that we renew our faces and hearts as Christians through repentance, conversion and forgiveness, above all by fasting, prayer and almsgiving.

Fasting, that is, learning to change our attitude towards others and all of creation, turning away from the temptation to “devour” everything and being ready to suffer for love, which can fill the emptiness of our hearts. Prayer, which teaches us to abandon idolatry and the self-sufficiency of our ego, and to acknowledge our need of the Lord and his mercy. Almsgiving, whereby we escape from the insanity of hoarding everything for ourselves in the illusory belief that we can secure a future that does not belong to us. And thus to rediscover the joy of God’s plan for creation and for each of us, which is to love him, our brothers and sisters, and the entire world, and to find in this love our true happiness.

Dear brothers and sisters, the “Lenten” period of forty days spent by the Son of God in the desert of creation had the goal of making it once more that garden of communion with God that it was before original sin (Mark 1:12-13; Is 51:3). May our Lent this year be a journey along that same path, bringing the hope of Christ also to creation, so that it may be “set free from its bondage to decay and obtain the glorious liberty of the children of God” (Romans 8:21).

Let us not allow this season of grace to pass in vain! Let us ask God to help us set out on a path of true conversion. Let us leave behind our selfishness and self-absorption, and turn to Jesus’ Pasch. Let us stand beside our brothers and sisters in need, sharing our spiritual and material goods with them. In this way, by concretely welcoming Christ’s victory over sin and death into our lives, we will also radiate its transforming power to all of creation.

  Francis

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14 December, Alice Meynell: a child’s imaginative life.

aberdaron.children.digging

Another Advent look at children, showing us adults how to receive the Kingdom of God.

“As to intelligence—a little intelligence is sufficiently dramatic, if it is single.  A child doing one thing at a time and doing it completely, produces to the eye a better impression of mental life than one receives from—well, from a lecturer.”

Alice Meynell

One might add a word on the spontaneous co-operation between children seen on this photograph. ‘It’s only play, not serious’, you may say. But Someone said “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” (Mark 10)

Lecturers, teachers, preachers*: beware of self-importance!

from “The Colour of Life; and other essays on things seen and heard”, 1898

*(Not to mention politicians! 14.12.2019).

Children at Aberdaron Beach, Wales.

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15 April, Stations for Saint Peter IX: Jesus is stripped

 

river.monnow.

Scripture references: John the Baptist: John 1:19-42; Luke 3:1-22; What kind of Baptism? Luke 12:49-50; Stripping: Mark 15:24; John 19:23-24; Go and baptise all nations: Matthew 28:16-20.

My brother Andrew was there when Jesus started on this road. He stripped off to be baptised by John in the Jordan.

It was not the most pleasant experience, being pushed right under by John’s horny hands but we all felt stronger afterwards, as if we were starting a new life.

What kind of baptism is this? Stripped, bloodied, shivering. Barely able to stand.

No hope of life for Jesus.

Let us pray for everyone preparing to be baptised or join the Church this Easter. May they always walk with Jesus, and may we always walk with them.

Jesus remember me, when you come into your Kingdom.

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10 April: stations for Peter IV: Simon of Cyrene helps Jesus carry his Cross.

crososososo1450655040

Scripture references: Simon of Cyrene: Luke 23:26; Mark 15:20-21; Feeding the 5,000: John 6; Jesus in Africa: Matthew 2:13-21; Strangers doing our work: Mark 9:38-40.

Peter is helpless

There is nothing he can do, he cannot help Jesus.

I was there to help feed the five thousand, I caught fish for him, I used the boat to help him across the lake – it’s a long walk otherwise.

But this is the longest walk he will ever take and I can’t help him.

What’s that? They want Simon to carry his Cross? Let me through! 

Oh, no! Not me! Some other Simon, nobody we know. A stranger is helping him, walking where I should be.

Lord, help us to see that many people are called to help you, to do your work.

We pray for all the people of Africa, the land where Simon came from; for Christians, Muslims and traditional worshippers; for peace among all the people of Africa.

Jesus, remember me, when you come into your Kingdom!

Lampedusa Cross, from an island between Italy and the coast of Cyrene, made from timbers of wrecked migrant boats.

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