Tag Archives: service

23 December: Remember the Christmas workers!

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Abel’s mother and grandmother were both off work on Christmas day, which does not happen every year. Nurses are needed!

Abel was more interested in some other Christmas workers: the Orange Army of railway engineers. Far more interesting than whatever the grown-ups were doing indoors. There were twenty or more workers near his grandparents’ house, renewing track and the level crossing. They had a big crane and an assortment of other machines. After lunch he took grandad out to investigate. One of the men came and talked to us; railway workers are often friendly to youngsters who take an interest in their work.

The man was guarding the level crossing and two machines, including this one, caught in the last of the sun. Let it stand for all those working this Christmas, on the railway or in other ways, to make life better for the rest of us.

Thanks to them, all of them!

May they soon enjoy time with their dear ones!

 

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17 October: Being practical about Mission

L'arche procession1

L’Arche is a worldwide federation of people, with and without learning disabilities, working together for a world where all belong.

This photo was taken in Canterbury Cathedral when L’Arche Kent was celebrating 40 years of life, and L’Arche itself was marking its half century. Making enough space for everyone is vital and the process is on-going. A world where all belong is a challenge: L’Arche lives that challenge, and in doing so witnesses that it is possible.

To remain faithful to the mission the structures of each community, and the federations which link them, are reviewed regularly to give a new mandate for community life. Here are some points from L’Arche UK’s new mandate.

L’ARCHE UK MANDATE July 2019 – July 2025
Partners in Mission, building a more human society

1. Building unity around our Mission
The greatest insight that L’Arche has to offer arises from our emphasis on community and mutually transforming relationships. Therefore we will:
 Create and celebrate new ways to live out our Mission in response to a 21st century call for L’Arche in the UK.
 Partner other organisations to impact on the social and political concerns of wider society and be a beacon for the learning disability sector.
 Deepen our connection to our founding Christian tradition and live out the spirituality of L’Arche more confidently. This spirituality embraces people of all faiths and none and all who are aligned with our Mission.
 Vigorously pursue the four dimensions of community, spirituality, service and outreach through our service to society and through service provision.
2. Partners in the Mission
People with and without learning disabilities are together partners in the Mission. A vital
element in this partnership on the national level is the National Speaking Council. Therefore we will:
 Strengthen the purpose and voice of the National Speaking Council with proper
resources.
 Offer people with learning disabilities opportunities to impact more powerfully on our society through employment and quality day services.
 Become experts in accessible communication, both locally within our communities and nationally.
 Ensure that people with and without learning disabilities engage in outreach together.
3. Resourcing the Mission
We need to be well resourced for the journey. Therefore we will:
 Agree and implement a model of effective governance that truly serves our Mission by ensuring business and financial viability.
 Work towards greater Mission sustainability by increasing our fundraising capability and reviewing our financial management.
 Develop our culture so that all our communities are competent and effective in the four dimensions.
Find out more about L’Arche and its mission here:

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12 October, Month of Mission: A worthless servant in Algeria.

taize algeria

Another visit to Algeria and a taste of a prophetic mission.

My name is Vincent Somboro. I am a Malian, a dogon from the Diocese of Mopti, right in the centre of West Africa, and I am preparing to be a Missionary of Africa. After studying Philosophy for 3 years in Burkina Faso, then completing my novitiate year in Zambia, I was appointed to a community of Missionaries of Africa in Ghardaia, Algeria, for a two year lived-experience of Mission. I have been here for one year now. Algeria is a Muslim country and religion is absolutely central to its daily life. I count myself very lucky to be working amongst a people for whom God and religion are still so important. As Christians here, our life is one of discreet dialogue. It can happen that I talk with certain people about religion, but this would only be with people who want to convert me to Islam. I build my life as a Christian on Our Lord’s words, “whatever you do to one of these little ones, you do to me!” and still I remain “a worthless servant who is only doing his duty.”

I live this life in different places. In a library; in a centre for handicapped children; in meeting migrants and anyone else the Lord puts in my path. In the library: as well as being the librarian in charge of books, I give extra help to both children and adults who are learning English or French. It is really the only place where I can meet Algerians: coming into contact with Algerian society in a more informal way.

Once a week I play sports with the children in a centre for the handicapped. This simple interaction, being with the children, with no agenda other than being there with them, brings me great pleasure.

Being a Malian, an African, is also a great advantage when it comes to contact with migrants. Meeting migrants affords me a marvellous opportunity to serve my African brothers and sisters. This is a challenge which preoccupies me greatly, and it is doubly useful: in the context of Algeria, I am able to be both a missionary and a prophet.

I am a missionary because the migrants really feel at home when they come to our house. A confrere and I, between us, speak Moore, Hausa and Bambara. This covers most of West Africa. As fellow Africans, we are living the same reality in Algeria as they are.

I am a prophet because, as an African, I yearn for our home countries to come up with structures to help our young people, helping them struggle against famine and war, and against the desire driving our youth to get to Europe no matter the cost. I feel troubled and challenged when I see young people crossing deserts to get to Algeria, hoping to cross the seas to Italy and Spain. I see the religious and cultural divides, the injustice and the racism that they encounter. I thank God for my experience here.

Vincent Somboro.

From the White Fathers Magazine, February 2017.

Taizé celebration in Tlemcen

https://www.missionariesofafrica.org.uk/

 

 

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10 October, Month of Mission, humbly at their service.

door st Maurice

The Month of Mission gives us another chance to reflect on the Martyrs of Algeria, beatified on December 8 last year. The Martyrs’ Door at the Abbey of Saint Maurice, Switzerland, unites the names of Bishop Pierre Claverie and Mohamed Bouchikhi, his driver and friend, who died with him in a bomb attack. We should remember that many Muslims, including imams, were also killed by the fundamentalist rebels.

We share part of a reflection by Archbishop Michael Fitzgerald, Missionary of Africa, taken from the February 2019 White Fathers magazine.

I knew them all … The four Missionaries of Africa who were martyred at the town of Tizi-Ouzou were all very different: Alain Dieulangard, involved in the charismatic movement; Charles Deckers, practical, adapting well to local conditions; Jean Chevillard, a born leader; Christian Chessel, the young intellectual.

They were nevertheless united, for they had all drunk from the same source: the instructions that Cardinal Lavigèrie had given to the Missionaries of Africa: love those to whom one has been sent, make an effort to learn their language and speak it well, get to know and appreciate their traditions and customs, show respect for their religious beliefs, put oneself humbly at their service in all sorts of ways – all of these aspects of the spirit of Lavigèrie could be found in these four men, each one in his own way. The testimonies of both Christians and Muslims confirm this.

It can be added to this that all four were deeply spiritual persons, men of prayer, who wanted to serve the Lord and not their own interests. This is why they felt very much at ease within the project of the Church of Algeria which Bishop Claverie described in the following way: “We are, and we want to be, missionaries of God’s love, that love which we have discovered in Jesus Christ. This love, infinitely respectful of human beings, does not impose itself, does not impose anything in fact, bringing no force to bear on consciences or hearts. With gentleness, and by its very presence, it frees whatever is bound in chains, it reconciles that which is torn apart, it raises up that which is crushed, brings new life where there was no hope and no strength”.

In a reflection written one month before his death Christian Chessel tried to provide a synthesis of this approach in what he called “Mission in weakness”. “To recognize, welcome, and accept one’s own weakness would seem to be a necessary, inevitable, preliminary step,” he wrote, “especially for a missionary”. This allows one to forge with those men and women to whom one has been sent relations characterized by an absence of power, or, according to another favourite expression of Christian, “by the language of discreta caritas”.

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24 July, Little Flowers of Saint Francis LII: the courteous gentleman, 1.

 

footwash

How Jesu Christ, the blessed One, at the prayer of St Francis, let convert a rich and gentle knight and become a brother, the which had shewn great honour and liberality unto Saint Francis

Saint Francis, the servant of Christ, coming late one evening to the house of a great gentleman and powerful, was received of him to lodge therein, both he and his companion, as if they were angels of God, with exceeding great courtesy and devotion: for the which cause Saint Francis was greatly touched with love for him, bethinking him how at their coming into the house he had embraced and kissed them lovingly, and then had washed their feet and wiped and humbly kissed them, and had kindled a great fire and made ready the table with much good food, and whilst they ate, he served them always with a joyful countenance. 

Now, when that Saint Francis and his companion had eaten, this gentle man said: “Behold, my father, I offer to thee myself and all my goods; so oft as ye have need of tunic or mantle or aught beside, buy them and I will pay for them; and behold, I am ready to provide your every need, since by the grace of God am I able, seeing that I abound in all temporal goods; and therefore, for the love of God, that hath given them me, I do good unto His poor right willingly.”

Whereby Saint Francis, seeing in him such gentle courtesy and friendliness, and so liberal an offering, conceived in his heart great love towards him.

To be continued.

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July 16: Prayer in an Airport

airport prayer

Lord, I know that we always fly
too close to the sun, melt our wax wings
and plummet. I don’t deny it. Still, deign
to give us a safe flight. Let loose great
flocks of your angels, let them range
all around us and let their long hair
stream and their wings be orange, green
and violet. And let their knowledge of
the spheres steer our pilot and keep him
in a state of wonder at the power
you have shared with humans. Show us
that we do not fly by technology alone
but by the grace of spirits who give us
our morsel and cup. And when several tons
of roaring metal and human flesh alight
with a shudder on tarmac, may we thank them,
before we grab our existence back again,
and sprint.

SJC

Another one for the holidays. It’s always good to get down from that plane! Happy Landings to all.                                                                                                                        Will.

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18 April, Maundy Thursday: Putting on an apron.

footwash

Putting on an apron, as Jesus did: that can be as serious and solemn as giving one’s life … and vice-versa, giving one’s life can be as simple as putting on an apron.

Blessed Christian de Chergé, Martyr of Algeria.

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Hope in a hurting world

Here is a message from L’Arche for Easter.

‘I came here and saw that I could help. Love is the most important thing to help with. If you love a person you will be loved too.’ Sukanta, L’Arche Kolkata

Stories are our lifelines. They run through us, helping us to make sense of who we are and where we have come from. L’Arche Kolkata in India has been holding, and telling, people’s stories since it was founded in 1973. This year, our Easter Appeal tells the story of L’Arche Kolkata.

The Community is home to fifteen people with learning disabilities, nearly all of whom were orphaned, sometimes found on the streets or on train platforms. It is a place of sanctuary, belonging and joy for some of the most marginalised people in society.

Every day L’Arche Kolkata welcomes a further fifty or so children and adults with learning disabilities into their workshop and daycare. As well as supporting people to develop new skills and take part in therapeutic activities, L’Arche Kolkata is a place where each person’s story is known and celebrated.

L’Arche India also reaches out to some of the poorest families who are caring for children with learning disabilities. They provide vital medications, and services such as physiotherapy. Our Communities are a sign of hope in a hurting world.

Read more about this year’s Easter Appeal, and donate, online. Featured are stories of individuals and families supported by L’Arche Kolkata, including Pam Pa and her son Somnath.

If you can consider making a donation to us, we would be very grateful.

With thanks, and in peace

Amy Merone
Storyteller, L’Arche UK
Donate to our Easter Appeal

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22 March. Before the Cross IX: Fresh, accessible and slightly subversive.

lego X

Bearing of the Cross

 

https://www.flickr.com/photos/ekjohnson1/25761762410/in/photostream/

My son is now 14, and thinks he’s much too grown-up for Lego. But I’ve really enjoyed these years of revisiting the world of long six-ers and square flat four-ers, finding myself far more creative now with the pieces than I ever was as a child.

This crucifixion scene is an image designed to appeal to the younger Bible student, of course, as much as to adults. The quotation from Peter’s first epistle connects the death of Jesus with our response in dying to sin and living for righteousness (covenant justice, that is, lest we lapse into moralism). It indicates that its production by EK Johnson was an act of faith and this is important to me, as it is with all Christian art.

But shouldn’t a subject as serious as this be treated with more gravitas than Lego can offer? My inner conservative complains that “Lego Jesus” just seems wrong, diminishing his lordship, maybe, or infantilising his mission.

My inner iconoclast replies that this Lego scene represents a gentle mocking of religious art – with all its trappings of patronage and power; pride; ill-gotten wealth and elitism – and not of the cross itself. Wasn’t the cross always meant to serve as a massive lance to the boil of religious pomposity?

I like this image because I believe that the gospel story should be communicated meaningfully by every possible means. Fresh, accessible and slightly subversive, a Lego representation of Jesus connects and engages with today’s culture in ways that renaissance art and stained glass simply cannot.

EK Johnson is clearly keen for us to grasp the solemnity and significance of the event he depicts. “He himself bore our sins in his body on the cross … by his wounds you have been healed” reads the text. The apostle Peter is alluding to Isaiah the prophet, making sense of Christ’s crucifixion through the lens of the Hebrew scriptures and the promised “suffering servant”. If we find the Lego distracting or overly provocative, this text should leave us in no doubt that this was the most profound, powerful and momentous event in all of human history. It was the day the God of Israel worked his salvation for the world; for our lives.

Lego might not give us everything we want in a crucifixion scene, but it communicates its historical truth simply and clearly. Every age in religious art has provided its own distortions and distractions, however well-intentioned the artist. We inherit notions of the “sublime” from the Romantics, for example, but it’s a misguided ideal, because it lacks humility. There is certainly humility in Lego. Simple blocks and simple figures remove much of the element of human sophistication. And with that gone, we can begin to grasp – and be overwhelmed by – the love of God demonstrated on a hill in West Asia, two thousand years ago.

Rupert Greville.

Photo credit.

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18 February: What is Theology saying, XLIV: What is Christian morality?

What is Christian morality? In terms of content there is no Christian morality distinct from human morality. The Ten Commandments of the Old Testament and the precepts of the New Testament are simply human demands. But there is something different about Christian morality – just as people in Old Testament and New Testament times saw these human demands in the context of covenant with God and solidarity with Christ, faith today obliges us to see the demands of being fully alive as a response to the call of God.

What difference does Faith make? It puts before us the attractiveness of Christ’s life – one that bears fruit in Resurrection, and promises the same Spirit, the same energy to anyone interested. Sensitivity to his values lifts lives above the minimum of good manners – turning the other cheek, going the extra mile, foregoing legitimate rights for wider benefit. Belonging to a community of faith also makes demands – sharing a Sacramental life, which is not the case for non-believers.

Important as these differences are, the basic moral demand is to become what we are potentially – fully human: “God is praised when we are fully alive…” – Irenaeus. And we don’t grow alone. Our roots are in the earth, and life and health and growth emerge from our relationships – we are what our relationships let us be. A moral life is to be in a right relationship to all of these. Our love for God is only known via the test of service – “unless you did it to these…”!

Sin turns self into God – and pride, lust, avarice, abuse and aggression are the certain fruits. Sin is not a problem, problems can be solved, sin is an ever present mysterious reality, in the world, the Church and individuals. It is a reality to be concerned about, but not to be afraid of: “Where sin abounds, grace abounds even more” – Romans 5.20. Jesus is the forgiveness of sin, but unless we are convinced of our sinfulness, how do we recognise our need for him, or rejoice in what he makes possible?

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