Tag Archives: solidarity

9 April: The Tree of Life.

Tree of Life window by Dom Charles Norris at the former Franciscan Study Centre, Canterbury.

Saint Thomas’ Parish, Canterbury invites readers to ‘please share’ items from their website. As we approach Holy Week, here are reflections by Canon Anthony Charlton on the Tree of Life as found in Psalm 1 and the events we remember on Maundy Thursday, Good Friday and Easter Day.

There is a small stained glass window within the Church of the Good Shepherd, New Addington, created by a Buckfast Abbey monk, Dom Charles Norris. It depicts the image that is presented to us in Psalm 1. “Happy the man who has placed his trust in the Lord. He is like a tree that is planted beside the flowing waters, that yields its fruit in due season and whose leaves shall never fade; and all that he does shall prosper.”

Dom Charles employed a technique known as dalles-de-verre in which ‘tiles’ of coloured glass are chipped into shape and laid, mosaic-fashion, in a matrix of resin. As I sat in the presidential chair during Mass I was able to gaze on it while listening to the readings at Mass. The tree planted near running water reminded me of the only way to live my life fruitfully is to have deep roots that receive nourishment from the living water which is the Holy Spirit given to all of us.

In our life we can either trust in our own position, what others think of us, our status, our wealth, what we own or acquire in order to experience happiness or we listen to the way of Jesus. He shows us an alternative way of happiness. Yet this way will lead to a clash of values that will lead us to suffer for our commitment of bringing about God’s kingdom.

What Jesus is presenting to us is a radical choice that will put us at odds with the society in which we live. The extraordinary thing about the way of Christ is that is will lead to happiness but it will be by means of the Cross. We choose this way every time we come together to celebrate Mass and unite ourselves with the death and resurrection of Jesus. As the poor, the hungry, the sorrowing, the despised and the excluded, we embrace this way of happiness. We do this because we trust in the Lord. We are like a tree that is planted beside flowing water.

O God, 
who alone can satisfy our deepest hungers,  
protect us from the lure of wealth and power; 
move our hearts to seek first your kingdom,  
that ours may be the security and joy of those  
who place their trust in you. AMEN.

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Flying the Ukrainian Flag.

Canterbury City Westgate at 10.00 this morning.

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16 September: Skeleton in the cupboard

The society is heavy with unconfessed sins; its mind is sore and silent with painful subjects; it has a constipation of conscience. There are many things it has done and allowed to be done which it does not really dare to think about; it calls them by other names and tries to talk itself into faith in a false past, as men make up the things they would have said in a quarrel. Of these sins one lies buried deepest but most noisome, and though it is stifled, stinks: the true story of the relations of the rich man and the poor in England. The half-starved English proletarian is not only nearly a skeleton but he is a skeleton in a cupboard.

From Eugenics and Other Evils by G. K. Chesterton

GKC was writing a century ago; he would surely have hoped, if not expected, that working – or willing to work – people would not have needed to use food banks to feed their families. One thing that concerns me about the Black Lives Matter campaign is its potential to divide people, poor people especially. When West Indians’ ancestors were slaves, some of mine were nominally free, but ground down by poverty, their land enclosed and stolen by the rich. Far better than being liable to be sold but definitely not to be spoken about in our constipated national condition. Things only changed through pressure and legislation such as the Factories Acts.

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27 May: Tagore IX: Time is short

dover17.NDW.closed.and.muddy.
It is heroic to hug one’s sorrow and determine not to be consoled.
But a fresh face peeps across my door and raises its eyes to my eyes.
I cannot but wipe away my tears and change the tune of my song.
For time is short.

from “The Gardener” by Rabindranath Tagore
Surely hugging one’s sorrow and refusing consolation is to be the hero in one’s own tuppence-coloured soap opera? After a catastrophic event in life it is surely normal and good to take time to recuperate, but live on we must, commending all things to their Creator. Maybe the poet is writing in the person of a young teenager, a star-crossed lover? He follows the philosophy, not of Romeo and Juliet, but of Clementine’s admirer: How I missed her, how I missed my Clementine, but I kissed her pretty sister and forgot my Clementine. Time is short. Let’s not succumb to worrying about the virus or its effects. let’s rather be here, full of hope for whoever needs to hear a change of tune.

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3 April, Desert XXXV, Praying with Pope Francis: Freedom from Addiction.

door, Francis, Bangui Advent 2015 (Radio V)

Pope Francis this month asks us to pray:

that those suffering from addiction may be helped and accompanied.

Here we see Pope Francis opening wide the Door of Mercy  at the cathedral of Bangui, in his words as “a sign of faith and hope” for the people of the Central African Republic and “symbolically for the whole African population who are most in need of rescue and comfort.”’

Jack Lonnen Meadows in costume 1

My great-great grandfather, an actor, is seen here with a gin bottle, then a cheap source of alcohol and oblivion – not what Francis meant by comfort. Mother’s ruin, it was called. Many were addicted to it, and attracted the attention of the forces of law and order; here, it seems, the gin itself is under arrest.

I’m not sure what Grandfather would have made of the rough sleepers and street drinkers of today. Many seem to avoid the people who might be willing and able to help, stuck in their personal deserts. We saw that with Ruby, eighteen months ago. I don’t think she was addicted to any substances, but she most definitely was refusing to have anything to do with me. I hope she’s accepted help and is making  her way somewhere.

The illegal drugs for sale on our streets have taken the place of 19th Century cheap alcohol. As well as those who are addicted, we should be praying for a change of heart along the supply chain. How do we support young people who are vulnerable to the suppliers? I first met Ruby when she was in care but lost touch when I left that job; she more than likely went overnight from being well accompanied in a residential home to almost no support ‘in the community’. If our society were merciful, that would not happen but Francis called us to be merciful like the Father during the Year of Mercy. We should not stop being merciful!

Pope Francis’s prayer needs to be consolidated with action to accompany, not only those already addicted, but also those most obviously at danger of becoming addicted. The very least any of us could do is to have a smile or a ‘good morning’ for whoever we meet. They may need it today! If you do it to one of these little ones, you do it to me.

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22 January: Church Unity Week: Unusual kindness V.

sjc. big wave

This year’s reflections for the Week of Prayer for Christian Unity were prepared by the Churches in Malta and Gozo. We are sharing elements of their prayers, but follow the link for the full resources for personal or community prayer.

Naturally, the Maltese Christians draw our attention to the story in Acts 27-28 of how Paul, a prisoner in chains, was among a group who survived being shipwrecked on Malta.

Keep Your Strength Up

“Just before daybreak, Paul urged all of them to take some food, saying, ‘Today is the fourteenth day that you have been in suspense and remaining without food, having eaten nothing. Therefore I urge you to take some food, for it will help you survive; for none of you will lose a hair from your heads.’ After he had said this, he took bread; and giving thanks to God in the presence of all, he broke it and began to eat. Then all of them were encouraged and took food for themselves.” (27:33-36)

I love coffee but lost my appetite for it.

I love a good read of the bulky weekend paper but my brain had no space for it, too busy processing and preparing, harnessing the little energy reserves I had to face cannulas and PICC lines and nauseating chemo.

Every hair from my head would be lost but I’d be rescued from the storm, hopefully.

And when you can’t eat to keep your strength up because the chemo makes you sick on a Wednesday, you chew on the words that those who wait upon the Lord will renew their strength, they’ll rise up on wings like eagles, run and not grow weary, trusting that one day this broken body might rise again strong and supple scarred and scared.

Every hair of my head was lost but I’d be rescued from the storm, hopefully.

And as I look back these ten years hence, there wasn’t one set of footprints; there were hundreds of the friends and loved ones who visited, listened, cried, prayed and carried the body of Christ strengthening me. Every hair of my head was lost but I was rescued from the storm, thankfully.

Prayer

Loving God, Your Son Jesus Christ broke bread and shared the cup with His friends. May we grow in closer communion when we share our pain and suffering. Encouraged by St Paul and the early Christians, give us strength to build bridges of compassion, solidarity and harmony.

In the power of the Holy Spirit, we ask this in the name of Your Son, who gives His life that we might live. Amen.

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9 August: ‘With clean hands and humanity’

nicaragua bishop

We might think of farmers as having dirty hands, but Bishop Lagos was quick to praise the farming people of Terrabona village for hands that were clean of blood and violence. The price paid for being a Christian can be very high. This post is taken from a Vatican News report by Robin Gomes.

Bishop Rolando José Alvarez Lagos of Matagalpa described how a group of farmers came out and stopped him on the road leading to the village of Terrabona, where he was heading.  They warned him that some armed people were hiding in the trees beside the road, probably intending to target him. A large group of faithful then accompanied him to the place where the paramilitaries were hiding. 

The armed group fled on seeing the crowd. Bishop Alvarez thanked the faithful for accompanying him ‘with their clean hands and humanity’ and confirmed that he had seen people heavily armed with ammunition.  A video proved what the bishop was saying. 

The Bishop of Matagalpa expressed serious concern that civilians were going about with weapons like that of the military and asked the army to make an investigation into their ranks. 

Bishop Alvarez received the solidarity, among others, of Cardinal Leopoldo Solorzano, Archbishop of Managua and President of the Nicaraguan Bishops’ Conference, who in a brief note expressed his  “fraternal closeness and solidarity” to his brother bishop.

Cardinal Brenes condemned such situations in the country and appealed to the authorities to take all necessary measures and investigate these very serious events and the presence of armed persons.

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Praying with Pope Francis for the Church’s Mission

door, Francis, Bangui Advent 2015 (Radio V)

During June we pray with Pope Francis that priests, through the modesty and humility of their lives, commit themselves to an active solidarity with the world’s poorest people.

When disciples of Christ are transparent in heart and sensitive in life, they bring the Lord’s light to the places where they live and work.
– Pope Francis

After an appeal by a Mill Hill missionary, we acquired a Red Box for collecting small change which is sent to help the Church’s mission where our solidarity is needed. We had one when I was growing up, but I hadn’t seen one for years! We received the Missio  magazine this week from which this post is taken. More to follow.

 

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4 June: Unexpected Visitors

cathedralbyellie2

The Canterbury Diocese magazine ‘Outlook’ for this month tells how the Dean’s Easter sermon was interrupted. A note was handed to him, saying that the Canterbury Imam, Ihsan Khan, had brought flowers to demonstrate on behalf of local Muslims, their ‘respect for our Christian brothers and sisters who lost their lives in Sri Lanka’ a few hours earlier. ‘We pray for the victims and their loved ones. Our condolences, Canterbury Mosque.’

The Imam and his delegation were welcomed into the Quire to lay their flowers at the Altar, to applause led by the Dean.

Imam Khan said it was vital for the community in Canterbury to show the rest of the world that whatever our faith, or none, we are still brothers and sisters in humanity. he hoped the people of Canterbury would push solidarity forward.

Our Muslim Sisters and Brothers end their Ramadan fast today or tomorrow, depending where they live. Happy Eid!

This post from the Missionaries of Africa describes how Eid is celebrated in different places.

 

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May 6: Ramadan begins.

Ramadan 1440 H (2019)

A post from the Missionaries of Africa

6 May 2019

Who among you sees the new moon appear will fast the whole month.
(Koran, 2 -The Cow-185)

The obligation of fasting is one of the major expressions of Muslim belief. Whoever fasts detaches from food, need for which seems to go without saying. He thus brings into his lived experience the conviction that it is not his to own, but something given to him. He emphasises that there is another dimension to human life than basic needs. Fasting reveals the fundamental relativity of man in relation to God and the ensuing obligation to give thanks.

For the whole of the month of Ramadan, the Muslim neither eats nor drinks from sunrise to sunset. The pace of work is slowed and the daily timetable is completely disrupted. The whole family gathers at sunset to break their fast and they go out for part of the night.

Clearly it is very difficult to sustain such a pace in Europe. As society at large does not provide for this practice, the Muslim will look for support in family and neighbourhood reunions for ‘the celebration of the nights of Ramadan.’

The greatest charity is the one accomplished in Ramadan. (Anthology of Tirmidy)

During this month, the Muslim pays a tenth of what he owns in solidarity, ((Zakat). This ‘legal almsgiving’ is one of the pillars of Islam.

How is the date of the first day of Ramadan determined?
Ramadan is indicated by one of the following events:

1 – When the number of days in the month of Shaban, preceding Ramadan, reaches 30 days. The 31st is incontestably the first of Ramadan.
2 – When the new moon is visible on the eve of the 30th Shaban, it is the beginning of Ramadan and the fast must begin.

There is therefore a degree of uncertainty concerning the exact date, depending on the region. It underscores the relative nature of human certainties.

Let us try to understand others who differ in the expression of their beliefs and in kindness let us make this fundamental expression of their way of life easy for them. Uniting our thanksgiving with the prayer of other believers would be a sign that we are all children of the same God.

To see also:

1st October 2008 End of Ramadan Fête de l’Aïd El Fitr
Ashura

The Hegira
Aïd el Kabîr 2007
* The Moon, the Calendar of Muslim Feasts.
* ISLAM and its MOVEMENTS
*
Holy Day of the Sacrifice: Aïd al Adha or Aïd el Kébir

 

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