3 June: Our devout, noble undertaking.

Procession with Music and dancing, St Maurice, Switzerland, Uganda Martyrs pilgrimage. Today is their feast.

from a homily of Bishop Erik Vardy for Pentecost 2023.

…

The Church is a mixed-voice choir. What shows Christ present in her is the miracle that all these voices are tuned to symphony.

There is a variety of gifts, but one Spirit; all sorts of service, but one Lord; different manifestations of power, but one good purpose. Unity is, in the Church, a criterion of authenticity. When the Church is truly herself, a single sublime Keynote resounds through all her different voices. Jan van Ruusbroec liked to speak of Christ as the Church’s Cantor. We can, I think, go further and say that he is the Keynote. He, the Word by whom all things were made, is the unifying principle of the universe. Likewise he is, at the level of the Church, the foundion of all harmony. To be a Christian is to grow towards perfect pitch …

To speak about communion is easy and pleasant. To live out communion, to deliver oneself to it, is very demanding. To live as a member of Christ’s Body is to breathe the Spirit of Jesus, who emptied himself unto death, giving his life for his friends. We talk a lot about synodality these days. It is an excellent term, but we need to understand it correctly. The Tower of Babel was preeminently a synodal undertaking, though self-destructive, which is why the Lord undermined it. To be on the road together is a fine thing, but what really matters is where one is bound and whose lead one follows. Anyone who claims to be a bearer of the Spirit, and thus to abide in Christ, ‘must walk just as he walked’ (1 John 2.6). Else he or she is a fraud.

Any new melody must harmonise with the Keynote that is from everlasting, otherwise it is but a noisy gong and a clanging cymbal  (1 Corinthians 13.1). Today the Lord gives us his Spirit by which he would renew the face of the earth.

May we, then, be renewed as human beings and become true Christians, messengers of Christ’s hope to the world. And may our devout, noble undertaking find credible expression in our lives. Amen.

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Synod News: the working document for the session this Autumn

The Synod’s working document approved

General Secretariat for the Synod NEWS RELEASE – 12.05.2023 – ESP – FRA – ITA (Original) – POR Draft Working Document for the Synod on Synodality approved  On 10-11 May, the 15th Ordinary Council* of the General Secretariat of the Synod met in Rome to discuss the Instrumentum laboris: the working document for participants in the first session of the 16th Ordinary General Assembly of the Synod of Bishops (4-29 October 2023). In plenary session and in language working groups, the Council members accompanied by some consultants reviewed, amended and approved the Instrumentum laboris, which is scheduled to be published in early June. The participants also approved the assembly’s methodology. Furthermore, the work included a reflection on the preparation of the participants and some information on the Ecumenical Prayer Vigil on 30 September next as part of the Together2023 initiative (for more information: www.together2023.net) and the spiritual retreat for participants of the assembly (1-3 October 2023). The meeting took place in an atmosphere of great fraternity and was marked by several moments of prayer and time for personal reflection.   *************************** *Members of the Ordinary Council take office at the end of the Ordinary General Assembly that elected them. They are members of the following Ordinary General Assembly and cease their mandate when the latter is dissolved. Who are the members of the Ordinary Council? Copyright  2023 General Secretariat for the Synod of Bishops, All rights reserved. Our mailing address is: General Secretariat for the Synod of BishopsVia della Conciliazione, 34Vatican City 00120Vatican City State (Holy See)

1 April, Synod Press Release: the end of the Continental Stage.

Continental Stage comes to an end The consultation also ends but not the dialogue with the People of God  On Friday, 31 March 2023, the Continental Stage, that is, the second stage of the synodal process, officially ended and with it the time of broad-based consultation of the People of God. The inclusion of a time to listen, dialogue and discern among the Churches of the same geographical area after the Local Stage (diocesan and national) represented a new feature that was introduced by this synodal process. This new stage was not confined to the mere celebration of seven continental assemblies, but was a real process of listening and discernment on a continental level. The question that formed the basis for these assemblies was the same and unique question of the synodal process as a whole, namely: How is our ‘walking together’ which enables the Church to proclaim the Gospel in accord with the mission entrusted to her, being achieved today at the different levels (from local to universal)? (PD No. 2). Following the principle of subsidiarity, the organisation of this part of the process and the respective continental synodal assemblies were entrusted to local Organising Committees (or Task Forces) that were mostly part of the International Reunions of Bishops’ Conferences or the Eastern Catholic Churches. However, a special Task Force of the General Secretariat of the Synod accompanied their work. The heads of the General Secretariat of the Synod and the General Rapporteur of the XVI Ordinary General Assembly of the Synod of Bishops ensured the presence of at least one of them in each continental assembly as a testimony of the closeness and desire of the Holy See to listen to the particular Churches. The seven assemblies that, from the beginning of February to the end of March, have marked this time of the synod’s journey, were all ecclesial assemblies, that is, representative of the People of God (bishops, priests, consecrated men and women, laity). Their aim was to respond to the three questions contained in the DCS (no. 106) published on 27 October (for more details). Participants in these assemblies sought first to identify the ‘resonances’ aroused by reading the DCS and second, to indicate tensions and priorities. It was comforting to note how the participants in the continental assemblies recognized themselves in the paths identified in the DCS, notwithstanding that each one came from their own ecclesial and cultural perspectives which were sometimes profoundly different. The fruit of their discussions is contained in the Final Document that each Assembly produced and that will serve as a contribution to the work of the first session of the Synod of Bishops (4-29 October 2023).  These documents were the fruit of an authentically synodal journey, respectful of the process so far, reflecting the voice of the People of God on each Continent. These seven continental documents will form the basis of the Instrumentum Laboris, the working document for the first session of the XVI Ordinary General Assembly of the Synod of Bishops. It is now up to the Preparatory Commission, set up by the General Secretariat of the Synod, (read more), to organise the working group called to produce it. All assemblies have been a graced time for the Church. In addition to emphasising the great desire for renewal by walking together in unity with Christ, the continental process revealed deep joy and the love of so many faithful for their Church, the People of God, despite its shortcomings and weaknesses as well as the importance of listening as a tool and permanent dynamic of ecclesial life. These assemblies also confirmed the decision to opt for the method of “spiritual conversation” to foster true listening and community discernment in order to reach ecclesial consensus. The General Secretariat of the Synod expresses its heartfelt gratitude to all those who have engaged in this process with great seriousness and enthusiasm. The Continental Stage led to a greater awareness of the importance of walking together in the Church as a communion of communities, strengthening the dialogue between Particular Churches and the Universal Church. The conclusion of the consultation does not mean the end of the synodal process within the People of God; nor does it mean the interruption of the dialogue between the Universal Church and the Particular Church. Rather. Rather, it means leaving the local communities with the challenge of putting those “synodal reforms” into practice in the daily routine of their ecclesial action, in the knowledge that much of what has been discussed and identified so far at the local level does not require the discernment of the universal Church nor the intervention of the Magisterium of Peter. The Final Documents published so far are available here

Our mailing address is: General Secretariat for the Synod of BishopsVia della Conciliazione, 34Vatican City 00120Vatican City State (Holy See)

19 March: Lenten Pilgrimage XIV: the way, the truth and the life

Tomas Halik was ordained secretly when the Church was being persecuted in Czechoslovakia, and is still in active ministry as a university teacher. He was asked to give the opening address to the European Continental Assembly in Prague, his home city. This is an extract, the whole speech can be found here.

At the beginning of their history, when Christians were asked what was new about their practice, whether it was a new religion or a new philosophy, they answered: it is the way. It is the way of following the one who said: I am the Way. Christians have constantly returned to this vision throughout history, especially in times of crisis…

[The Synod] is a short portion of a long journey. This small but important fragment of the historical experience of European Christianity must be placed in a wider context, in the colourful mosaic of the global Christianity of the future. We have to say clearly and comprehensibly what European Christianity today wants and can do to respond to the joys and hopes, the grief and anguish of our whole planet – this planet which is interconnected today in many ways and at the same time is divided and globally threatened in many ways. We are meeting in a country with a dramatic religious history.

This includes the beginnings of the Reformation in the 14th century, the religious wars in the 15th and 17th centuries and the severe persecution of the Church in the 20th century. In the jails and concentration camps of Hitlerism and Stalinism, Christians learned practical ecumenism and dialogue with nonbelievers, solidarity, sharing, poverty, the “science of the cross.” This country has undergone three waves of secularisation as a result of socio-cultural changes: a “soft secularisation” in the rapid transition from an agrarian to an industrial society; a hard violent secularization under the communist regime; and another “soft secularisation” in the transition from a totalitarian society to a fragile pluralistic democracy in the post-modern era. It is precisely the transformations, crises and trials that challenge us to find new paths and opportunities for a deeper understanding of what is essential. Pope Benedict, on a visit to this country, first expressed the idea that the Church should, like the Temple of Jerusalem, form a “courtyard of the Gentiles”.

We believe and confess that the Church is a mystery, a sacrament, a sign (signum) – a sign of the unity of all humanity in Christ. The Church is a dynamic sacrament, it is a way to that goal. Total unification is an eschatological goal that can only be fully realized at the end of history. Only then will the Church be completely and perfectly one, holy, catholic and apostolic. Only then will we see and mirror God fully, just as He is.

Christianity was the way in the beginning, and it is to be the way now and forever. So it was in the beginning, so it must be now and forever. The Church as a communion of pilgrims is a living organism, which means always to be open, transforming and evolving. Synodality, a common journey (syn hodos), means a constant openness to the Spirit of God, through whom the risen, living Christ lives and works in the Church. The synod is an opportunity to listen together to what the Spirit is saying to the churches today.

The photograph shows one of the demonstrations in Wenceslas Square in Prague that led to the overturning of Communist rule in what was then Czechoslovakia.

The synodal and missionary Church presses on.

More news from the African Synodal Assembly.

PRESS RELEASE N.3 This Synod Assembly is over, but the synodal and missionary Church is moving forward!  After a morning dedicated to the practice of spiritual conversation in working groups on the draft Final Document that will be sent to the General Secretariat of the Synod by 31 March, this afternoon the participants gathered in plenary assembly to share the fruits of the morning’s work. Much of the afternoon was devoted to perfecting the final document with corrections and amendments. It was an arduous but true collegial work where everyone was able to express their opinion. The assembly managed to approve a set of priorities that it intends to offer as Africa Synod document to the universal Church for the work of the 16th General Assembly of the Synod of Bishops. The ad hoc group of experts who, since the seminaries in Accra and Nairobi, have been working on the Addis Ababa Synodal Assembly document, will continue to refine the document according to the indications received from the Assembly before sending it to the General Secretariat of the Synod.   In their closing remarks cardinal Berhaneyesus Souraphiel, who hosted the meeting, said “We are all Africans, so let us be free to move anywhere, to journey together, especially our youth who aspire to go to go Arab region of Africa and South Africa in search of greener pastures. SECAM can not only be the voice of Africa but also the point of reference”.   Bishop Lucio Muandula, first vice-president of Secam, quoted psalm 133 “How good and pleasant it is when brothers live together in unity! It is like precious oil poured on the head, running down on the beard, running down on Aaron’s beard, down upon the collar of his robes” to express his satisfaction and reminded how “Journeying together gives us the strength to overcome any problems and challenges.”   Cardinal Jean-Claude Hollerich, General Rapporteur of the 16th General Ordinary Assembly of the Synod of the Bishops, expressed his joy and satisfaction on the work of the assembly. “I would like to thank God and all of you for this wonderful time of listening, of listening with empathy. In all continental assemblies I have found a catholic way of journeying together, of synodality through the spiritual conversation where sisters or brothers are a place where the Holy Spirit speaks to us and where we are all called to conversion in order to serve the world”. And referring particularly to the last session, he stated “I must say that I admire you for the passion you put in this last debate. It shows that the Church in Africa is living and that God’s Spirit is living in you”.   Then, the President of Secam, cardinal Fridolin Ambongo closed officially the meeting saying “We have come to the end of this historic Continental Plenary Assembly of the Synod on Synodality. […] These days we have been together at this Synod Assembly were not only a moment to talk about synodality, but a moment of experiencing synodality. We truly felt like a family, the family of God in Africa and the Islands that walks together, sharing joy and sorrows of our time. Focusing on the exercise of listening, cardinal Ambongo recognized that “listening to each other and to the Holy Spirit, helped us to reach consensus in dealing with the delicate themes that the Church is living today on the continent and the Islands, and to identify the priorities of the Church in Africa. This Syond Assembly is over, but the synodal and missionary Church is moving forward!” The President of Secam then concluded that “Renewed through the celebration of this continental synodal assembly, the Church in Africa and Islands commits to move on, especially by deepening the sense of being a Church-family, making it a place of mutual listening and listening to the Holy Spirit, a place of communion, forgiveness and reconciliation. Renewed by the celebration of this synodal assembly, the Church in Africa commits to enlarge the tent of inclusion by following the Gospel principle of conversation as the criteria”.

More news from the African Synod Assembly

African Synodality Newsletter Team www.synod.va – synodafrican@gmail.comView this email in your browser #Press Release – 03/03/2023 Visit addisababa.synod2023.org for more news Photos available here ShareTweetForward PRESS RELEASE N.2 Unity, fight against poverty, social equality and neocolonialism as first main concerns of the African Church The African Synod on Synodality Assembly taking place in Addis Ababa (Ethiopia) entered the second working session as Prayers, Reflection, Spiritual Conversation and sharing on Document for the Continental Stage (DCS) remained key items on the delegates’ programme.  The first item on the agenda was the eucharist which was presided over by Antoine Cardinal Kambanda, the Archbishop of Kigali in Rwanda. The Cardinal opened up the day by reminding the participants of the need to foster listening. He expressed regrets saying, “We don’t listen to each other despite the means of communication we have.” Cardinal Kambanda who gave the homily during the morning Holy Mass said “the most precious gift that God gave to humanity is the word and the word realizes its objective and has sense when it is listened to. We need to listen to this word of God to live to receive his divine life. The Local Ordinary of Kigali Archdiocese lamented that “today there are a lot of means of communication but it is the period that communication is at its lowest stage because we don’t listen to each other despite the means of communication that we have.” (Read more here) After the recap of the experience and process of the previous day, the bulk of the morning of the second working day of the Continental Synodal Assembly was dedicated to the practice of spiritual conversation: the method presented at the beginning of the assembly aimed at fostering listening to the Holy Spirit and mutual listening among the participants.  Introducing the morning’s proceedings and providing a guide to reading the DCS was Fr Agbonkhianmeghe Orobator SJ, President of the Jesuit Conference of Africa and Madagascar. He first invited the participants to recognize their common baptismal dignity. Baptism, the Jesuit recalled, “is our founding identity, which qualifies us to participate in the life and mission of the Church, in communion, sharing and dialogue with people of all denominations”. He then recalled that the heart of spiritual conversation “is prayer and silence” that allows all participants to express their opinions openly and honestly. Referring then to the invitation to “widen the space of the tent”, Fr. Orobator recalled how the image of the tent taken from the book of the prophet Isaiah can be compared to the African Tukul, the house par excellence consisting of a roof, walls and a central pole. Whether it is a tent or a Tukul, “the Church-house has no doors that close, but a perimeter that continually widens”. It is “a tent, a family where everyone can find a place and a home.” Finally, the Jesuit repeatedly recalled how “this is a time to thank God who has brought us together, guided by the Spirit of God. This is a time to rejoice: let us not allow the weeds to hinder us; let us allow the spirit to lead us forward. (Read more here) During the afternoon session 15 spiritual conversation groups presented summary reports of discussions in their respective groups. Various groups proposed unity, fight against poverty, fight against social equality, neocolonialism as some of the priority areas the synod Fathers need to focus on during the synodal process.The Church as the family of God called to evangelize through formation. A well-formed family will ensure the society is good and grows according to African values.The groups vouched for synodal Church as a family of God with defined roles and responsibilities that promote African values and ameliorate the structural governance of the Church family of God by empowering the laity through formation. Synodality invites us to journey together and not to walk alone by the diversity of our cultures. Africa is called to examine all mechanisms put in place to ensure journeying together is a reality. Synodality invites us to a profound conversion. This can be achieved through a respect of African values in which the family can play a major role. African voices need to be taken into consideration in the decision making process of the Church. The groups stressed the need for a family centered understanding of synodality and promotion of African values and a holistic catechism for all. SUBSCRIBE THE NEWLETTER Copyright  2023 General Secretariat for the Synod of Bishops, All rights reserved.

Synergy in a Symphony: the Synod assembly in Bangkok

General Secretariat of the Synod

#Synod Bangkok 2023 PRESS NOTE 4 – FEBRUARY 26, 2023 Synergy in a Symphony The third and final day of the Asian Continental Assembly on Synodality, just as the previous two days, began with ‘Adsumus Sancte Spiritus’ a prayer to the Holy Spirit.    The facilitators for the day were Bishop Pablo David, Bishop of Kalookan, President of the Catholic Bishops’ Conference of the Philippines; Ms Teresa Wu, from Chinese Regional Bishops’ Conference of Taiwan; and Ms Estela Padilla, Executive Secretary of the FABC Office of Theological Concerns, Theological Commission, for the Synod and member of the FABC Synodal Task Force.   Within their groups, the delegates shared their thoughts and views of events of Day 2 that resounded in their hearts and minds.    Jean-Claude Cardinal Hollerich SJ, Archbishop of Luxembourg, and Relator General of the XVI Ordinary General Assembly of the Synod of Bishops addressed the delegates, underlining three points. Using the example of musical instruments, Cardinal Hollerich first explained how each delegate is an instrument, and ought to function in unison, to produce a symphony. And this has to be done repeatedly, with discipline, and in tune with others (instruments), lest it turns into a cacophony. Secondly, Cardinal Hollerich stressed that Synodality requires humility, and it is only in humility can we work and walk together on this journey. Lastly, Cardinal Hollerich emphasized that a Synodal Church is a Church that is missioned by Christ to proclaim the Gospel and be of selfless service to all people of God.   Fr. Clarence Devadass, a member of the Discernment and Drafting Team, then presented a few highlights of the amended Draft Framework of the Final Document, as well as the processes involved in incorporating amendments suggested by the delegates. The delegates were invited to reflect in silence, in preparation for the spiritual conversation within the groups.In the afternoon session, the delegates reflected on two questions – which ecclesial structures need to be changed or created to enhance the synodality of the Church in Asia? and what the delegates wish to see transpire between the October 2023 session and the October 2024 session of the Synod on Synodility. The delegates then shared their final thoughts on the final framework of the Final Document followed by a short while of silent prayer.   In the concluding statements, Mario Cardinal Grech, Secretary General of the Synod of Bishops, shared his views on the three-day Asian Continental Synod, assuring the delegates that their journey at this Synod will be fruitful and their contributions will not be forgotten by the Universal Church. Archbishop Kikuchi, Secretary General of the FABC, gave the final vote of thanks, placing on record the gratitude towards all those involved in ensuring that the Asian Synod was successful.    The concluding Eucharist was celebrated by Charles Maung Cardinal Bo, Archbishop of Yangon and President of the FABC; concelebrated by Francis Xavier Kriengsak Kovitvanit  Archbishop of Bangkok George Cardinal Alencherry, Major Archbishop of Ernakulam-Angamaly (Syro-Malabar), and Bishop Mathias Ri Iong-hoon (Lee Yong-Hoon) of Suwon, South Korea.   In his homily, Cardinal Bo expressed that the synodal journey is relatively like Jesus’ journey in the wilderness – challenging but necessary because it enables the Church to better witness to the Gospel, through a process of listening, encountering, and discerning. Cardinal Bo stated that a change of attitude is required in our approach towards the challenges we face. He offered the word L.E.N.T as an acronym for this attitudinal change: L = Letting Go. If this journeying together is to be meaningful, we need to learn how to let go of all that prevents us from being that synodal church as shedding is a pre-requisite for growth. E = Encounter. Journeying on the path of discipleship has a specific goal – to encounter Christ and be reminded of Pope Francis’ call to a ‘culture of encounter’. An invitation to work in a simple way ‘as Jesus did’, not just seeing, but looking; not just hearing, but listening; not just passing people by, but stopping with them; not just saying “what a shame, poor people!” but allowing one’s self to be moved with compassion. N = Neighbourliness. The parable of the Good Samaritan was preceded by the question: ‘Who is my neighbour?’ (cf. Lk 10:29). In the end, it was the one who showed mercy. In Asia, we are a minority and we live amidst social, political, and religious tensions. Despite such tensions, we called to help our brothers and sisters in need. T = Transformation. Cardinal Bo recalled the words of the psalmist: “Send forth your Spirit, O Lord, and renew the face of the earth.” In this synodal journey, he said that we are called to hear what the Holy Spirit is telling to us. Therefore, if we are walking together to bring about a renewal in the life of the Church, we need the transforming power of the Holy Spirit as by ourselves we cannot achieve anything. We are always in need of God’s transforming grace as we walk together in this synodal journey ‘to serve Him alone’.   At the end of the Eucharist, the twelve representatives of the groups during the Synod, placed before the celebrant, candles they bore at the inaugural Eucharist, in floral holders, as a symbolic offering of their interactions and recordings during these three days.

Prayer to the Holy Spirit for the Synod.

Adsumus, Sancte Spiritus

Every session of the Second Vatican Council began with the prayer Adsumus Sancte Spiritus meaning, “We stand before You, Holy Spirit,” which has been used at Councils, Synods and other Church gatherings for hundreds of years. It is attributed to Saint Isidore of Seville (c. 560 – 4 April 636). As we
are called to follow the path of the Synod 2021-2023, this prayer invites the Holy Spirit to operate within us so that we may be a community and a people of grace.

We stand before You, Holy Spirit,
as we gather together in Your name.
With You alone to guide us,
make Yourself at home in our hearts;
Teach us the way we must go
and how we are to pursue it.
We are weak and sinful;
do not let us promote disorder.
Do not let ignorance lead us down the wrong path
nor partiality influence our actions.
Let us find in You our unity
so that we may journey together to eternal life
and not stray from the way of truth
and what is right.
All this we ask of You,
who are at work in every place and time,
in the communion of the Father and the Son,
forever and ever. Amen.

Window, Saint Aloysius, Somers Town, London, England.

Speaking, listening and reflecting at the Bangkok Synodal Assembly.

General Secretariat of the Synod https://www.synod.va – media@synod.va View this email in your browser #SynodBangkok2023 PRESS NOTE 3 – FEBRUARY 25, 2023A Spiritual Conversation Day 2 of the Asian Continental Assembly on Synodality began with the prayer of the Synod “Adsumus Sancte Spiritus”, invoking the grace of the Holy Spirit to guide and inspire all the delegates on this Synodal journey to truly reflect the voice of Asia. The Synod Prayer which has a rich historical background, the first word in Latin, meaning, “We stand before You, Holy Spirit,” has been used at various Councils, Synods and other Church gatherings for hundreds of years.    Sr. Nathalie Becquart XMCJ, Under-Secretary to the General Secretariat of the Synod, gave the orientation for the day where she pointed out that Synodality is a fruit of the Synod on Youth. She elaborated, “if we believe that ‘synodality is the way of being the Church today according to the will of God, in a dynamic of discerning and listening together to the voice of the Holy Spirit,’ as stated by Pope Francis, we can be confident that we will receive the grace to answer this call of God to become a Synodal Church.” Sr. Nathalie stressed that Synodality is a gift and discernment is the heart of synodality. She evoked the imagery of the scriptural passage of the Road to Emmaus, which could be considered a Paradigm of a Synodal journey; a Synodal style of Jesus is what we are all called to emulate.   Over the past two days, the delegates were invited to journey through the Synodal process using a 3-step method called, ‘Spiritual Conversation’. The first step, “Taking the floor” is a time when each participant of the group speaks for two minutes about their experience of the Synodal process; with no discussion or intervention, followed by two minutes of silence to consume the sharing. The second step, “Making room for others” is a time when each member of the group speaks for two minutes on what most resonated from what the other has said; with no discussion or intervention and followed by two minutes of silence to internalise the sharing. The third step, “Building together” is a time of interaction to identify the fruit of the conversation, recognizing convergences, common questions, disagreements, and prophetic voices. This method allows space for moments of grace which helps the group ask the one fundamental question: where is the Holy Spirit leading us? The groups reflected and prayed on the following questions: Are there any concerns or issues that have not been sufficiently discussed in the section on “Gaps” in the draft paper? Are there any Asian realities, experiences or concerns that can be included or improved in “Gaps”?    In the second session of the morning, the groups reflected and deliberated on five most urgent priorities for the continent of Asia, and which urgently need to be brought to the Synodal Assembly in October.    The moderators and facilitators for the day were Archbishop Anil Joseph Thomas Couto, Archbishop of Delhi, India, Ms Christina Kheng, Commission on Methodology for the Synod and Ms Momoko Nishimura, Member of the FABC Synodal Task Force. The facilitators reminded the delegates to assume their responsibility to speak as the voice of Asia and not their personal capacity.    Both morning sessions ended with time before the Blessed Sacrament; for prayer is the driving force of this synodal journey.    The third session of the day invited the groups to extensively examine the Draft Framework of the Working Document. The day concluded with the celebration of the Holy Eucharist, themed as a Mass for Asia, presided by Cardinal Joseph Coutts, Archbishop Emeritus of Karachi, Pakistan, Member of the Council for the Synod.    The Journey is ongoing and like the disciple on the road to Emmaus, the delegates came to echo the words of scripture “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?”- Lk 24:32The Tent has been enlarged. This morning’s Holy Spirit mass was presided over by Archbishop Tarcisio Isao Kikuchi SVD, Archbishop of Tokyo and Secretary General of the FABC. Download the English NewsletterThrough the portal https://synod2023.org you can access the sites of the individual continental meetings.

The opening of the Bangkok Synodal Assembly

The Opening Eucharist, the Mass of the Holy Spirit was presided over by Archbishop Tarcisio Isao Kikuchi SVD, Archbishop of Tokyo and Secretary General of the FABC; and concelebrated by Virgílio Cardinal  do Carmo da Silva SDB, Archdiocese of Díli and Louis Cardinal Marie Ling Mangkhanekhoun, Apostolic Vicar of Vientiane, Laos.   In his sharing Archbishop Kikuchi evoked from his pastoral experience as a missionary in Africa, highlighting situations of despair and indifference which destroys the human spirit and the soul of humanity, and situations of hope and love – the magic of Ghana which brings life and joy, that is celebrated in in the spirit of solidarity.   The Holy Eucharist concluded with the blessing of Candles given to the moderators of groups to be placed on their tables. These candles, lit during the discussion, symbolize the Light of Christ that inspires and prompts discussions to be a reflection of a Synodal journey.   Mario Cardinal Grech, Secretary General of the Secretariat of the Synod, in his opening address, reminded the delegates that ‘we are all learners in Synodality’ – encouraging us to be more attentive to the voices within the Church, especially to those voices which agitate and also to the ones that ‘do not speak’. Cardinal Grech emphasized, “a Synodal Church is a Church of listening” and stressed that the success of the process depended on the active participation of the people of God and the pastors (who are also members of the People of God). Furthermore, he explained that a proper exercise of Synodality never places the people and pastors in competition but maintains them in constant relation, allowing both to fulfil their own roles and responsibilities. Cardinal Grech added, “consultation in Churches has enabled the people of God to implement the right way of participating in the Prophetic function of Christ. “. In conclusion, Cardinal Grech emphasised the  importance of listening.; listening to the Holy Spirit who speaks to the Church and that the phrase ‘a synodal Church is a Church of listening’ must not be reduced to a rhetorical phrase but should portray the truth that it is. Cardinal Grech invoked the Spirit of the Risen Lord to guide the minds of the delegates and to give them the courage to walk the Synodal path, which is the path that the Lord is opening to the Church of the third millennium.