Tag Archives: teaching

September 3. Introduction to ‘Jesus beyond Dogma’.

austinBefore leaving Canterbury as FISC closed, Friar Austin gave a series of talks that he entitled, ‘Jesus beyond Dogma’. I was able to attend most of them, and might have challenged him to call the series, ‘Jesus BEFORE dogma’.

This fortnight’s posts contain the working texts of those talks, so they are longer than our usual posts. I hope you find them thought- and hope-provoking. Do let Will hear your comments!

MMB.

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August 31: L’Arche and Care V – So who is helping whom to achieve what?

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I’ve had a ‘portfolio’ of teaching jobs over the last twenty years, since I became unable to work full-time in classrooms, so it was easy enough to ease into the current L’Arche approach to work and leisure activities where people commit to a weekly portfolio of activities that might include candle-making, gardening, brewing beer, swimming and the weekly grocery shop.

That’s when we meet our friends, often enough. Our local metro supermarket can seem very crowded when three or four people stop to chat in the narrow aisles! We’ve also joined an informal leisure gardening group that includes core members, assistants and their families.

Jobs can take a little longer … for example, setting up a core member to saw wood safely, despite physical challenges. (I’m grateful for the training I received in task analysis as a young man!) but then three eight-year-old girls want to join in, so it’s time to set up the other saw bench and provide them, too, with encouragement rather than hands-on help.

So who is helping whom to achieve what?

Dear reader, I’ll let you puzzle that one out.

But working with core members and children makes me stand and stare and chat. Stand and let others work, stare at the problem of how to let them work safely. Chat while the job is done, encouraging, praising, suggesting, sharing the satisfaction of a job done, a skill acquired.

Let us be ready to receive from others. Didn’t Jesus get the idea of foot washing, that James talked about on Tuesday, from a couple of women?

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15 July: Feast of Saint Bonaventure

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Saint Bonaventure was born in the small Italian town of Bagnoregio, near Viterbo, probably in 1217. He studied at the University of Paris, where he joined the Order of Friars Minor. He later taught and became a Master in the school of theology at the same university. He wrote many great academic works of theology.

In 1257, at the age of forty, he was called unexpectedly out of his academic world to become the Minister General of his Order, responsible for leading all the Friars Minor worldwide. He was the seventh successor of Saint Francis of Assisi in this role. In his new role as Minister General, he managed to continue teaching through his writing. His writings of this period were less esoteric and more concerned with spirituality in the lives of the friars and the Christian people they served.

Saint Bonaventure had a gift for uniting different schools of thought into a harmonious synthesis. He used this gift through his writing in efforts to bring peace among opposing factions in his Order and later in the service of the worldwide Church. He was consecrated Cardinal Archbishop of Albano in 1273. He then assisted in preparations for the Second Council of Lyon in 1274, where he played a key role in the efforts to unite the Eastern and Western Christian churches.

Having put his energies into a General Chapter of his Order and then three sessions of the great Church Council in the same year, 1274, he died at the friary in Lyons on 15th July, aged around fifty seven. The Pope and those who had attended the Council, both Eastern and Western Christians were present for his funeral. Saint Bonaventure was canonised in 1482 and declared a Doctor of the Church in 1588.

Saint Bonaventure; tireless Franciscan teacher, writer and peacemaker, pray for us.

FMSL

Saint Bonaventure at Saint Antony’s Church, Rye, Sussex.

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26 June, Shared Table VIII: Growing in wisdom, and age, and grace.

You may have noticed in these pages a degree of affection for young Abel and rejoicing in his growth in wisdom, and age, and grace; rejoicing as the parents of the Lord did, and no doubt his  grandparents too. (Luke 2:52) It’s always good to remember that Jesus had to grow in all those ways.

Growing up did not happen by magic or instinct with Jesus, nor does it for any child. I was looking through old notes recently and found a teachers’ leader relaying what many of her members observed, that children were coming to school unable to use a knife and fork and these were by no means all living  in poverty. Their parents were simply ‘not prepared to give time and energy doing that most difficult, but essential of jobs – raising children properly.’ (Mary Bousted, Report Magazine, May 2009 p11.)

As Maria Montessori reminded us, children want to grow up and want to co-operate with adults in the process. Feeding oneself is an important instance of this, so is helping grandad make that essential of modern living: flapjack, and again, so is sharing the result.

The shared table is the foundation for so much human goodness, it’s no wonder Jesus chose it as the foundation for sharing divine goodness in the Eucharist. To say that is not to deny that the Eucharist is a sacrifice: just re-read Dr Bousted’s remarks to see that the shared table is a place of sacrifice as well as of enjoyment.

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Summer Talks at the Franciscan International Study Centre.

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Friar Austin’s Spring and Summer talks on Jesus beyond Dogma continue this Monday  June 12 at 7.00 p.m. at the Franciscan International Study Centre, Giles Lane, Canterbury.

All are welcome to attend and join in the discussion!

There is ample parking at the Centre.

WT.

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Spring Talks at the Franciscan International Study Centre.

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Friar Austin’s Spring and Summer talks on Jesus beyond Dogma continue this Monday 5 June at 7.00 p.m. at the Franciscan International Study Centre, Giles Lane, Canterbury.

All are welcome to attend and join in the discussion!

There is ample parking at the Centre.

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24 May: C is for Canterbury

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Or even ‘H is for Home’. This city has become home as nowhere else in my life, now I’ve spent more than half my days here. Here are the streets where my students have lived, the schools, community centres, libraries and halls where I’ve taught them anything from the basics of maths and English to art, cookery or even simple motor mechanics. Here is the court where I’ve supported students, the chip shop where more than one has greeted me, years after our lessons ceased …

… but here too, closer to my heart, is a family home of thirty years, infused with memories: three generations of Turnstones have made their mark – young Abel too! He had best watch out, though granddad heard about it when felt pen strayed onto the table surface! Remember too that the previous generation, our children’s grandparents were frequent visitors and remain part of the fabric of their growing up in this place.

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Canterbury is special, even if the city centre is increasingly given over to big business rather than small, let alone to worship. Even the signposts all through the town are in the corporate style of the Whitefriars’ shopping centre. And despite the continuous noise of traffic, and the fumes that poison the air, it has been a good place to raise a family. There is still green space. And we do have access to the cathedral and the deep silence of centuries of prayer.

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We may whinge about the busloads of continental teenagers spilling out of the pound shops, but we’ll miss them when they stop coming. Regimented private schools may be well-behaved, but lack their vitality.

We’ll also miss the Franciscans when they close the Study Centre and leave Greyfriars chapel this summer, but this is home, its churches, shops, level crossings and traffic queues, old friends and acquaintances, and corners unvisited except when friends stop by. I guess we’re here while the next generation are based hereabouts; this is home.

WT.

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Spring Talks at the Franciscan International Study Centre.

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Friar Austin’s Spring and Summer talks on Jesus beyond Dogma continue this Monday 8 May at 7.00 p.m. at the Franciscan International Study Centre, Giles Lane, Canterbury.

All are welcome to attend and join in the discussion!

There is ample parking at the Centre.

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Spring Talks at the Franciscan International Study Centre.

 

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Friar Austin’s Spring and Summer talks on Jesus beyond Dogma continue on Monday 1 May at 7.00 p.m. at the Franciscan International Study Centre, Giles Lane, Canterbury.

All are welcome to attend and join in the discussion!

There is ample parking at the Centre.

WT.

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Spring Talks at the Franciscan International Study Centre.

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Mary Mother of Jesus from Hales Place Jesuit Chapel, Canterbury

Friar Austin’s Spring and Summer talks on Jesus beyond Dogma continue this Monday 1 May at 7.00 p.m. at the Franciscan International Study Centre, Giles Lane, Canterbury.

All are welcome to attend and join in the discussion!

There is ample parking at the Centre.

Leave a comment

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