July 10, 2017: Taking the risk to trust Jesus

 

Readings: Genesis.28:10-22, Psalm. 90. Gospel Matthew 9:18-26

Each day of our lives we take decisions that could change our lives forever.  Sometimes these decisions may not be right but we take responsibility for the outcome.

The woman in the gospel today decided to make a move, for she told herself ‘even if I could touch the fringe of his cloak, I will be well again’.

It takes me back to so many people I encounter every day, especially those who have been plagued with different illnesses. There are those whom doctors have told they have maybe days, weeks months or years to live. The woman in the gospel had her illness for twelve years. All hope has been lost but when Jesus appeared everything was made new again .It becomes important for me to say that there is no challenge or difficulty in this world that cannot be overcome with the help of Christ. The question is: will I be willing to decide today to hand him over all the activities and events of my life? God says in Genesis28:15 – “be sure that I am with you, I will keep you safe wherever you go…”

FMSL

 

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April 23, 2017: Be Grateful to Thomas!

Last Easter – well last Low Sunday – we visited Plowden, a small country church which would have been crowded if seventy people had gathered there. It was comfortably full, and comfortably friendly.

The priest, Fr David, was a visitor as well. If his homily had been written down, I would have published it here, but he said that he prepares his homilies and then lets them flow, hoping that the Holy Spirit can get a word in edgeways.

Well, the Spirit made an impression. One thing I will share. I paraphrase, wishing I could have recorded Fr David’s every word:

Saint John wrote for us, knowing that a different sort of Faith would be needed after Jesus had gone. We should be grateful to him for showing the disciples not understanding Jesus, betraying him – except John himself who stood by the Cross to the end. And we should be grateful to Thomas for his doubts – people do not come back to life, do they? Saint John tells us what we need to hear, that the twelve, whom Jesus had trained up for three years, doubted, let him down.

But Jesus came back, smiling, with no recriminations, just ‘Peace be with you’, and ‘touch my wounds.’

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And those are two excellent mottos for our task of spreading the Good News.

MMB.

27 March: “Is Christianity Dead?”- Our Response to BBB: II, Look up!

Dear BBB,

Will continues our reply to your lament.

Today I’ll start with your question: I couldn’t help but ask myself, as I looked around and saw several dozen teenage boys counting the ceiling tiles, looking as though they wanted to die…is our faith on life support?

My faith is on life support all the time. It’s called Grace. God’s breath within me. As Doug was describing yesterday, Grace cannot be defeated.

But as for the lads looking at the ceiling: I too sometimes switch off, especially from ‘cut and paste’ sermons, and compose my own thoughts. Not that that’s needed with Franciscan sermons!

I feel it’s a shame if all there is on the ceiling is tiles. Our ancestors decorated churches in more or less good taste, but there was always something to look at! I read this morning that one of the gifts the Church has given the world is colour. Maybe our ceilings should be colourful so that drifting eyes have something to look upon; the one above is from Zakopane in Poland.

Christopher M. Graney, professor of physics and astronomy  in Louisville Kentucky reminds us: It is funny how we learn about our surroundings when we start looking carefully for something.  Scientists have this experience a lot. He’s right, of course, but he would agree that Christians should look and learn about the beauty that surrounds us.

Seeing, noticing, beauty is part of Laudato Si’ – Pope Francis’s letter named after Saint Francis’s hymn of praise – bringing Creation into our prayer. Pictures are concrete prayer. Better to have something good to look at than bare ceilings and walls. We are body and soul: the body is called to worship by standing, kneeling, signing with the Cross, but also by receiving God’s gifts.

We should have something for each sense. A sermon and hymns for the ears, but please go easy on piped music when the Church is quiet; some of us like quiet. A handshake of welcome as well as the sign of peace for touch; an open and a warm building if it can possibly be afforded. Eye-to-eye contact at the welcome; the readers, Eucharistic ministers and priest looking at the people they are addressing. For taste: a genuine welcome to approach the altar, and communion under both kinds; then refreshments after Mass – we have a tradition of English mince pies and mulled wine after Midnight Mass. Maybe even some incense for the nose, but flowers make a difference too – and so does their absence in Lent.

All this is part of the welcome. But I have been in Catholic churches where I would hesitate to bring any non-churched friend to what I know would be a less than joyful and welcoming gathering. As Catholic Christians we are not called to worship in an 18^th Century Lecture theatre, and not with our minds only.

Zakopane Ceiling by MMB; flowers by Karin.

24 September: Intergalactic Discoveries, XII: Going Native.

Alfie and Ajax were certainly changing, as T had observed. Inducing the Builder’s Dog to walk on duckweed was almost saying that which was not, and without Mrs Fox’s kind-hearted motive. Indeed motivation and emotions had bubbled up more and more frequently for the dogs as well as for T, frustrated in his mission to California.

On his return to Kent he was philosophical about it. ‘Not worth losing sleep over it. Let’s get back to Margate and regroup.’

For the dogs – or pseudo dogs – life was exhausting. People wanted to touch them, dogs wanted to chase them, cats hissed and spat. A far cry from the Ossyrian way of life, in atmospherically controlled dwelling pods, eating a scientifically designed diet, performing the social protocols according to seasons no-one had experienced since the Great Descent to the SubOceanic Halls and Pods.

Surface life on earth was painful and joyful in ways unknown in the plankton-lit world of Ossyria but how could they explain this to their co-citizens? How to describe an ache that was not a result of injury? The taste of forbidden food – and why was it forbidden? ‘A little of what you fancy does you good!’ Mrs Fox had said. The sensation of physical contact – at first unsettling, then craved. Alfie had grown to seek out Abel’s touch, and had taught Abel to be gentle by relaxing himself and thinking in tune with the little boy. There was little room for such fellow-feeling in the Pods, designed in long-ago desperate times for survival, not thriving. Why were all three less than anxious to return to their lives as Director, Droghmirrxz and Bogmerlg?

 

This follow-up report would be much more difficult to write than their first two had been.

WT.

Christ the King VII

This is the scene in the Upper Room when Jesus appears to the disciples; I think it is his second visit because he is inviting them to touch his wounds; the first time he only told them to look. (Counting heads is inconclusive, but I think I made it eleven disciples.)

Why include this event as Kingly? Because Thomas’s words ring out: ‘My Lord and my God’ (John 20:28) Is it the wounds that convince him? Peer pressure had not done.

Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed. (v. 29)

Peer pressure may not be quite the expression I wanted here, because look how the brethren are in solidarity with Thomas, all reaching out to touch the Lord.

Thomas knew that Jesus was not just his Lord and his God, but the One Lord and God of all who have not seen him. And so he took  the Good News to India; two thousand years in, some of his sons and daughters are enriching our Church in England.

Look at the community of believers around their Lord and God.

Christ the King IV

Here is another scene from Strasbourg Cathedral. Jesus is crowned with Thorns, but loses none of his human dignity: he accepts his  wreath of pain as if it were a crown of gold.

I remember one time at Saint Thomas’ Church in Canterbury when the children were following the Stations of the Cross. We would bring out a crown of real thorns which they touched with great care. When we came to the station where Jesus was taken down from the Cross we visited the pieta at the back of church, and on this day the children gathered close, stroking the statue of Jesus and Mary.

That image spoke to the children directly; let this one speak to us.

The Son of Man is suffering with the dignity of a Son of God. He cannot take away all our pain, but he can show us how and when we should accept it.

Dare we say with Paul:

I rejoice in my sufferings for you, and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the church.

Colossians 1:24