If the word Creationism had not been grabbed by those who hold a literal understanding of Old Testament texts, it would fit a theology that sees us as creatures of God, but also stewards of creation, working to nurture and repair his work. That’s what I would call creationism. Creation in the here and now, not thousands (or even millions) of years ago, is our calling.
Oh well, no point bleating about names! Time for a New Year’s resolution: boringly, it’s back to public health, planting trees, picking litter, making our corner of the world a little grander: and praising the Creator of it all. Laudato si! (And look out for tomorrow’s post.)
The USPG people (United Society for the Propagation of the Gospel) are building a theology of creation worldwide. Here is another of their prayers.
Creating God, you have invited us to be co-creators with you and to care for your Creation. We repent of our neglect and ask that you help us to be responsible stewards of Creation and to work together for the preservation of the world.
Amen to that: Laudato Si!
More prayers from USPG at http://www.uspg.org.uk/pray
World Youth Day Pilgrims, Tatra mountains, MMB.
A friend of one of my daughters, a Chinese scholar, once posted a picture of her with one of these cups, saying in jest, Here is N drinking tea from 14th Century Yuan porcelain, though this is a 20th Century Staffordshire adaptation of that design.
But this is about tea from Sri Lanka, not China, and the working conditions of the pickers. Pay has long been poor, schooling for the children lacking; and poor pay tempts parents to bring children to work for the few pence they can earn.
USPG’s partners are bringing schools to the children, and they are starting to attend with their parents’ encouragement. People overseas, like us, can help by buying Fair Trade tea.
Here is a prayer from Sri Lanka to go with the tea.
Even as the water falls on dry leaves, and brings out their flavour, so may your Spirit fall on us and renew us, so that we may bring refreshment and joy to others,
I’ll drink to that!
A prayer from USPG.
Help us Lord, to remember at the beginning of this year, that you will journey with us in all we do. Thank you for others whom you send to travel with us. Bless us all with your wisdom and love.
This is the first of three posts from USPG to start the year with reflection and prayer. May your journey be peaceful when you walk alone with God, joyful when you walk with others, and full of discovery of God’s goodness to you and through you.
Before Amsterdam had numbers for houses, people used plaques on their walls to identify their home or business premises. Perhaps this one belonged to one of the many exiles living in what was then a small city on a marshy riverside. Here is Joseph taking a watchful Mary and Baby away to Egypt; He has his tools with him, including one very long saw. Perhaps he cut his own planks from the tree, or maybe it pleased the artist’s eye to show it at the pinnacle of the picture. Joseph may have given up his business but he was not giving up work.
Exile was a serious business, true enough, but Joseph was able to start work in Cairo and support his family. (The Franciscan church there that bears his name is said to be near the Holy Family’s home.)
Here is a prayer from USPG.
O God, who made your home among us in Jesus of Nazareth, we pray for those who have been forced from their homes and now live as migrants and refugees. Bless them and all who work to bring them relief, comfort and a new home.
We could pray, too, that refugees may be allowed to find work and education in their exile, that they may be better equipped to help restore their homeland when they are able to return.
This reflection is from Sri Lanka; it challenges us at the most basic level. Do we know that the tea (or coffee) we drink is produced by slave labour or free? The reflection and prayers based on it can be found at the Anglican USPG website on their Pray with the World Church page. Reflection by Fr Lakshman Daniel, of the Church
In the mid-nineteenth century, poor Indian Tamil plantation
workers were brought to Sri Lanka, then called Ceylon, to
sustain the tea industry, mainly in the central hills of Sri Lanka.
Today, this community is held in a modern form of slavery,
facing many socio-cultural and political concerns. The Church
of Ceylon is doing what it can to help children, who are the most
vulnerable group within the tea estate communities.
Our Estate Community Development Mission runs nursery
schools and after-school centres for some of the most vulnerable
children. The children are given a meal and teachers provide
activities which help the children educationally and socially.
This work is helping to change a culture of dependence:
rather than depending on the employment of tea estate owners,
children are being prepared for a formal education. And we
are pleased to report that children from many tea estates
have been supported through A Levels and even provided with
scholarships so they can attend university.
It is not the will of God that anyone should live as slaves. Therefore, we are taking every possible step to support
sustainable development to ensure peace and prosperity in this
community, with both material and spiritual growth.
Afterword from Pope Francis:
Modern forms of slavery … are far more widespread than previously imagined, even – to our scandal and shame – within the most prosperous of our societies …God’s cry to Cain, found in the first pages of the Bible – ‘Where is your brother?’ – challenges us to examine seriously the various forms of complicity by which society tolerates, and encourages, particularly with regard to the sex trade and the exploitation of vulnerable men, women and children.
Article by Sister Gillian Rose, a former USPG mission partner, who oversees the USPG-supported Bollobphur Hospital, which is owned by the Church of Bangladesh.
Despite political unrest that upset the country and horrific terrorist activities, here at Bollobphur we remain a little oasis of peace. Families of different faith backgrounds – Muslim, Hindi and Christian – live and work together in peace and harmony. Indeed, tiny babies of different faith backgrounds share together the warmth and comfort of the incubators.
Our largest incubator often has three babies growing up together. I always say these tiny babies do better if they have a companion – and, indeed, they keep each other warm when a sudden power cut shuts off the electricity supply to the incubator.
During the year, a total of 573 babies were born at Bollobphur. Of these babies, 38 were tiny and premature. The majority are very tiny on arrival, weighing only 800g, 900g or
1kg. Several mothers brought tiny twin babies for us to care for. Our student nurses care for them, feeding them every two hours, day and night – and what a joy it is when the mother is able to take her baby home, weighing over 2kg.
• Your church can directly fund this health programme through USPG’s Partners in Mission scheme. Visit http://www.uspg.org.uk/pim This link leads to an article on Bollophur by Sister Gillian Rose with a picture of her with a mother and baby.
O God, whose servant John prepared the way for Jesus’ coming:
we pray for the medical mission of the Church of Bangladesh.
Bless the premature babies there, sharing a common incubator.
May their world become a fair and just home for all.
For the Sundays of Advent this year, we are sharing reflections from the USPG, the Anglican Society of Partners in the Gospel who invite us to look at how the church around the world is reaching out to mothers and babies.
This article is from the USPG-supported PMTCT (Prevention of Mother-to-Child Transmission) HIV programme run by the Church of Tanzania.
In 2000, Sophia left the village of Mzula and moved to the capital Dar es Salaam in search of a better life. She found work as a waitress, then met a young man with whom she started a family. Sophia had two children, but illness claimed their lives while they were very young. Then Sophia became sick, developing partial paralysis, and the couple separated.
In 2015, Sophia met another partner. But when she became pregnant, he abandoned her. Unable to cope, Sophia returned to her mother in Mzula. When a mobile clinic from Mvumi Hospital visited the village, Sophia was found to be HIV-positive. She started attending the hospital’s PMTCT services, which showed Sophia how to care
for herself and her unborn baby.
In June 2016, Sophia gave birth to a baby boy, Shedrack, who was free from HIV. Sophia was overjoyed! She reported: ‘Without the support of this project, I would never have been tested or received support. I have regained the happiness I lost.
O God, whose promises to faithful Abraham and Sarai
were fulfilled in the birth of Isaac:
bless all expectant mothers in Tanzania,
and bring their children to fullness of life.