It’s a while since we heard from Fr James Kurzynski, the astronomer and parish priest, scientist and theologian. He’s been reading Pope Benedict and reflects on his reading in this article.
This extract is from the beginning; do follow the link for a most interesting lead.
Reflecting on Genesis 1:20-24, Benedict XVI (writing then as Joseph Cardinal Ratzinger) begins with a beautiful summary of two, core realisations about the Creation narratives and the Church’s authentic understanding of them.*
We can sum up the first in this way: As Christians we read Holy Scripture with Christ. He is our guide all the way through it. He indicates to us in reliable fashion what an image is and where the real, enduring content of a biblical expression may be found. At the same time he is freedom from a false slavery to literalism and a guarantee of the solid, realistic truth of the Bible, which does not dissipate into a cloud of pious pleasantries but remains the sure ground upon which we can stand. Our second realisation was this: Faith in creation is reasonable. Even if reason itself cannot perhaps give an account of it, it searches in faith and finds there the answer that it had been looking for.
*In the Beginning.: A Catholic Understanding of the Story of Creation and the Fall, Joseph Cardinal Ratzinger, Eerdmans New York, 1995, p21.
We would like to share a post by Christopher M Graney on the Sacred Space Astronomy Website. He writes: This story is mostly about science as the process of looking carefully at the world around us and trying to understand it and to come up with ideas about it, on its terms, not on ours. It is complex, not short, and best told with lots of pictures; so bear with me in this post, O Readers of Sacred Space Astronomy.
AS we in the northern hemisphere enter Advent and the darker days of winter, here is a thought-provoking article from ‘Sacred Space’ the Vatican Observatory site.
It shows just how light pollution affects us, and what we miss through our obsessive use of street lighting. This is not just a matter for astronomers. Take away dark skies and we have less to see and wonder at. Dark skies would help us to be more human and humble creatures: no wonder we are scared of them.
Read and ponder. Would the wise men have seen the Christmas star today?
O Lord, open our eyes, And our mouth shall declare your praise.
Truth can be hidden in many ways. We can so easily convince ourselves that we are more important than we are. One example of this is street and even alleyway lighting: there is more of it than we need, and because LED lamps are so economical, councils are loth to risk the ire of people who want the lights on all night. But we don’t need all those lights!
We are none of us so important that we need lights on in our street all through the night, just in case we come home late. And the lights also get in the way of a humbling fact of life: we might realise that we are small, unimportant in the universe, if only we could see the stars!
What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet. Psalm 8.
I’ve been saving these paragraphs on Astronomy to share with you, from the Vatican Observatory blog, Sacred Space. The writer is Brother Guy Consolmagno of the Observatory.
“Why does the Vatican have an Observatory?” That common question begs the bigger one, why anyone does astronomy. Contrary to what our culture preaches, astronomy doesn’t make you rich, powerful, or sexy. (Maybe that’s why my Jesuit vows of poverty, chastity, and obedience felt so natural.) What astronomy does do, however, is give you the space to contemplate questions bigger than “what’s for lunch?”
Doing science is a way of becoming intimate with creation, and thus with the Creator. The urge to know the truth above all else is common to all scientists, even those who don’t recognize that their devotion to truth is a devotion to God. To me it is an act of prayer.
Professor Kate Bulinski is a paeleontologist at Bellarmine University in America. I wanted to share her guest blog at the Vatican Observatory website, as it challenges us to face up to our responsibilities to observe God’s Creation and our part in it – and to start to restore, renew and revive what we have unwittingly damaged. Here is a short sample from her post. Click on her name above to read it in full. A good Advent read. Let’s pray for the enthusiasm to carry on despite the odds, like these children, digging at Aberdaron beach, despite the rain.
I sometimes ask my students to contemplate what the fossil record of the 21st century would look like. Would we have layers of sediment embedded with plastic debris and electronic waste? … What would future humans (or our evolutionary descendants!) have to say about this era of Earth history? And perhaps more importantly, what would God say about how we responded to the charge to care for creation and how we responded once we realized the mistakes we were making?
This is an extract from an article by Brother Guy Consolmagno of the Vatican Observatory. Reading the whole piece offers another insight into telling the truth. It has to do with listening as well as speaking. Follow the link above for Brother Guy’s thoughts on truthfulness in science.
Conversation, the transmission of information, is the heart of science.
That’s one difference between the real scientists and the wanna-be’s. The email writers are sure they are right; we know we aren’t, completely, and never will be. And that’s what gives us courage to believe we’re not imposters. Science is not the truth, but the search for truth.
Pope Francis understands that. “We ought never to fear truth, nor become trapped in our own preconceived ideas, but welcome new scientific discoveries with an attitude of humility.”
[I once heard my grad school buddy Cliff Stoll say: “Data is not information, information is not knowledge, knowledge is not understanding, understanding is not wisdom.”]
What are some of the surprises that God has blessed you with today? Pray with this question and, together, let us allow our hearts to be open to being surprised by God’s grace!
Those few lines are by Father James Kurzynski, writing on the Vatican Observatory Website about a day full of good surprises. Do take up his challenge before bedtime, but also follow this link to his surprising day. He was like a kid in an Astronomical Candy Store, he tells us, finishing with a shared meal with a friend and family.
Time? Would it exist if we did not mark or measure it? A gift, or a ‘given’, an axiom of existence? I recommend this posting from the Vatican Observatory website by Fr James Kurzynski to ponder on time and how we live and move and have our being in it.
A very short question and answer that I could not resist sharing with you all. Brother Guy Consolmagno SJ is the Director of the Vatican Observatory. This is taken from an interview he gave a couple of years ago, which you can find here.Go on, click!
Why are you doing astronomy when there are people starving in the world?
I learned the answer to that when I served in the US Peace Corps. When my African students learned I was an astronomer, they wanted to look through my little telescope and have the same joy in discovering the universe that I had. They, too, had an insatiable hunger to know about the universe. They reminded me: it’s not enough to feed the body; we also have to feed the soul.
Psalm 146(147) 2-5 links care for physical and emotional needs with astronomical endeavour.
The Lord buildeth up Jerusalem: he will gather together the dispersed of Israel. Who healeth the broken of heart, and bindeth up their bruises. Who telleth the number of the stars: and calleth them all by their names. Great is our Lord, and great is his power: and of his wisdom there is no number.
Brother Guy and his colleagues are still doing one part of the Lord’s temporal work while others are healing broken hearts and bodies, all in his grace. Let us pray for the wisdom to respond to his call, day by day.