Tag Archives: vision

26 July. Little Flowers of Saint Francis LIV: The courteous gentleman, 3.

 

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When they drew near unto the courteous gentleman’s house, Saint Francis said to his companion: “Wait here for me a little while, for I fain would first pray to God that He may prosper our journey; that Jesu Christ may be pleased to grant us, weak and poor though we be, the noble prey that we mind to snatch from the world, through the virtue of His most holy passion.”

And this said, he set himself to pray in a place where he could be seen by the said courteous
gentleman; whereby, sith it was the will of God, as he was looking hither and thither, he beheld Saint Francis praying most devoutly before Christ, who with a great brightness appeared to him in the aforesaid prayer and stood before him; and the while he saw Saint Francis for some good space uplifted bodily from the earth. For the which cause he was so touched and inspired of God to leave the world, that incontinent he came forth out of his palace and ran towards Saint Francis, and coming up to him as he was at prayer, he kneeled down at his feet, and with exceeding great fervour and devotion besought him that it would please him to receive him and to do penance together with him.

Then Saint Francis, seeing his prayer was heard of God, and that that which he himself desired, this gentle man was begging for most earnestly, lifted him up, and in fervour and gladness of spirit embraced and kissed him, devoutly giving thanks to God, who had added so worthy a knight unto his company. And quoth that gentleman to Saint Francis: “What dost thou bid me do, my Father? Lo! I am ready to do thy bidding and give to the poor whatsoever I possess, and thus disburdened of all temporal things, to follow Christ with thee.”

And even so he did, according to the counsel of Saint Francis, distributing all that he had to the poor, and entered into the Order, and lived in great penitence and holiness of life and upright conversation.

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July 23. Little Flowers of Saint Francis LI: Brother Leo’s Dream

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How Saint Francis set forth unto Brother Leo a fair dream that he had seen

It befell on a time that Saint Francis was grievously sick and Brother Leo did him service; the said Brother Leo, whilst praying close to Saint Francis, was rapt in ecstasy, and borne in spirit to a mighty river, broad and rushing furiously. And as he stood there for to see who crossed over it, he beheld certain brothers enter into the river, with loads upon their backs; the which were straightway thrown down by the force of the stream and were drowned; but certain others went as far as a third of the way over; others, as far as the middle of the stream; some nearly to the other bank; but in the end they all fell down and were drowned.

Seeing this, Brother Leo had exceeding great compassion on them: and meanwhile lo! there came suddenly a great multitude of brothers that had on their backs no load or burden of any kind and the light of holy poverty shone upon them; and they entered into the stream and passed over without any peril; and when he had seen this, Brother Leo came back to himself again. Then Saint Francis perceiving in spirit that Brother Leo had seen a vision, called him unto him and questioned him concerning what he had seen: and whenas Brother Leo had told him all the vision in order, quoth Saint Francis: That which thou hast seen is true. The great river is this world; the brothers that were drowned in the river are they that remained not true to their profession of the gospel life, and chief above all to that of the deepest poverty; but they that without peril passed over are those brothers that neither seek nor possess in this world aught that is earthly or carnal, but being temperate in clothing and in food, are content therewith, following Christ naked upon the cross; and with gladness and right good will do they bear the burden and sweet yoke of Christ and of most holy obedience; wherefore they pass with ease from this temporal life to life eternal.

We are saving Post L (50) of this series until Christmas day, where it belongs.

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30 June, Little Flowers of Saint Francis XLVI: How Brother Masseo obtained from Christ the virtue of humility and the gift of tongues.

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The forest seems to have been a good place for the early brothers of Saint Francis to find God and their own true selves.

The first companions of St Francis set themselves with all their might to follow holy poverty with regard to earthly things, and to acquire every other virtue, as the sure means of obtaining celestial and eternal riches.  Brother Masseo, hearing wonderful things of humility, and knowing it to be one of the greatest treasures of life eternal, was so inflamed with a love and desire of this virtue of humility, that he lifted his eyes to heaven with much fervour, and made a vow and firm resolution never again to rejoice until he should feel the said virtue to be firmly established in his soul.

From that moment he was constantly shut up in his cell, macerating his body with fasts and vigils and prayers, weeping before the Lord, and earnestly imploring him to grant him this virtue, without which he felt that he was only worthy of hell.

Brother Masseo having passed several days in this state of mind, as he was entering the forest and asking the Lord, who willingly listens to the prayers of the humble, with cries and tears to grant him this divine virtue, he heard a voice from heaven, which called him twice: “Brother Masseo! Brother Masseo!” And he, knowing in his spirit that it was the voice of Christ, answered: “My Lord.” Then Christ answered: “What wilt thou give in exchange for this virtue which thou askest for?” And Brother Masseo answered: “Lord, I will willingly give the eyes out of my head.” Christ answered: “I grant thee the virtue, and command at the same time that thou keep thine eyes.”

And having said these words, the voice was silent; and Brother Masseo was so filled with the grace of humility, that from thenceforward he was constantly rejoicing. And often when he was in prayer he was heard to utter a joyful sound, like the song of a bird, resembling “U-u-u”, and his face bore a most holy and happy expression. With this he grew so humble that he esteemed himself less than all other men in the world. And Brother James of Fallerone having asked him why in his joy he used always the same sound, he replied gaily, that when in one way he found all good he saw no reason to change it.

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February 23. Thomas Traherne XVI: our Saviour’s cross exerciseth all the powers of his soul.

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Let’s revisit Thomas Traherne, always a challenging read. He accepts the New Testament and revels in its ideas and truths. He interprets the doctrine of the Body of Christ in this passage. ‘Our Saviour’s cross … taketh up his thoughts, and exerciseth all the powers of his soul.’ As it did with the artist of Strasbourg Cathedral, above.

You are His, and you are all; or in all, and with all.

He that is in all, and with all, can never be desolate.

All the joys and all the treasures, all the counsels, and all the perfections; all the angels, and all the saints of God are with him. All the kingdoms of the world, and the glory of them are continually in his eye. The patriarchs, prophets, and Apostles are always before Him. The councils and the fathers, the bishops and the doctors minister unto him.

All temples are open before him, the melody of all quires reviveth him, the learning of all universities doth employ him, the riches of all palaces delight him, the joys of Eden ravish him, the revelations of St. John transport him, the creation and the day of Judgment please him, the Hosannas of the church militant and the Hallelujahs, of the Saints Triumphant fill him, the splendour of all coronations entertain him, the joys of Heaven surround him, and our Saviour’s cross, like the Centre of Eternity, is in him; it taketh up his thoughts, and exerciseth all the powers of his soul, with wonder, admiration, joy and thanksgiving.

The Omnipotence of God is his House, and Eternity his habitation.

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8 November: Trumpets shall sound!

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In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall rise again incorruptible: and we shall be changed.  For this corruptible must put on incorruption; and this mortal must put on immortality. And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory. O death, where is thy victory? O death, where is thy sting?

1 Corinthians 15:52-55

The Artist at Strasbourg Cathedral shows Christ as Judge, but clearly bearing the marks of his death in his hands and side –  he leans to one side, looking down at those entering the cathedral, hands held in blessing rather than condemnation. His attendant angels display the cross, the lance, the crown of thorns.

It seems to me that rather than see him face to face, the condemned condemn themselves, walking away, bishops, kings and queens, prosperous merchants among them.

Can I even look myself in the mirror, let alone my saviour? Can I carry a thorn or two without complaining, let alone my daily cross?

At the bottom are two reinforcements for the Last Trumpet, and between them the bewildered dead are rising incorruptible. Like Jesus, the artist has shown them as fully human. One, at least, has realised something of what is going on, and is dancing.

May we hear the Last Trumpet even now as it echoes back and forth through eternity, and may our hearts sing and dance before our Lord and Judge, and leave the rest to his mercy.

 

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October 8: Harvest Festival at Saint Mildred’s.

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The Glebe at Saint Mildred’s Church in Canterbury is where L’Arche Kent have their garden, and this year we were able to contribute some produce to the church for Harvest Festival. Then some of us joined the congregation for the Festival Eucharist and lunch.

Rev Jo Richards, the Rector, has quickly become a friend to L’Arche, looking in to say hello. She kindly agreed to our publishing the bare bones of her sermon, and with it her photos from the day. Thank you Jo, and welcome to Agnellus Mirror. (Blessed Agnellus would have been a member of one of the city centre parishes when he lived in Canterbury, so on Jo’s patch!)

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harvest18.3 obeliskJulian of Norwich was born in 1342, We do not know Julian’s actual name but her name is taken from St. Julian’s Church in Norwich where she lived as an anchoress for most of her life. An anchoress, that is someone who lives in a cell attached to a church, and leads a prayer focused life.

 

When she was 30 years old, Julian contracted a grave illness and came so near death they gave her last rites. At the end of her illness, she had a series of 16 visions, or showings, that she understood to have come from God. She spent the next 20 years reflecting on these visions and writing down what she had learned from them. Perhaps, the most famous of those showings is this one, which I felt was particularly adapt for today:

 

And in this he showed me a little thing, the quantity of a hazel nut, lying in the palm of my hand, as it seemed. And it was as round as any ball. I looked upon it with the eye of my understanding, and thought, ‘What may this be?’ And it was answered generally thus, ‘It is all that is made.’ I marveled how it might last, for I thought it might suddenly have fallen to nothing for littleness. And I was answered in my understanding: It lasts and ever shall, for God loves it. And so have all things their beginning by the love of God.”

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Julian made three reflections relating to this vision:

The first that God created us and all creation. However big or small everything throughout the universe and beyond is created by God. As we look at the conker in our hand, we acknowledge that God created this – the tree from which it fell, and the sun that made it grow, and the rain that encouraged it to grow.

The second observation was that God loves everything that God created; and that is unconditional love, everything and everyone, and that includes you and me, whatever our background, what ever our colour; ability or disability, as it says in 1 John “God is love”.

The third observation that Julian made is that God keeps and sustains – not just us but all of creation.

These reflections raise the question of God’s omnipresence, that is the understanding that God is everywhere, nothing is without the presence and activity of God; God is present with us, here and now; in all that we are and all that we do; in the incarnation the Holy Child; in the Eucharist and the bread and the wine.

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Consider these lilies – created by God, loved by God and sustained by God….they neither toil or spin.

Consider God’s harvest – to share – the word share is found in harvest; as these gifts are given to Catching Lives (Canterbury’s homeless charity) may we remain ever mindful of those whose circumstances are such that they do not have anywhere to call home, other than the pavement of our city streets.

What about us. Our Gospel passage tells us that if God provides for all of God’s creation, why worry about what to wear. God will provide, for all God’s children

You just have to look in our shops bursting with the autumn range of clothing – subliming telling us what we need to be wearing and what colours are in – without which we might be felt to feel inadequate ; perhaps we should draw on our text from our second reading – it is the love of money (not money, but the love of money, that is at the root of all evil.

But look again at your conker, and feel it beautifully created, loved and sustained by God.

Now take your hand in the other, this too is beautifully created, loved and sustained by God.

You and me are beautifully created, loved and sustained by God, for this day and for ever more.

 

 

 

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15 September: Holy Cross, All Coming together.

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It was Maundy Thursday, the Mass of the Lord’s Supper was over, and we awaited our turn to proceed to the Altar of Repose. The man who had caught my eye and smiled at the Sign of Peace came across and shook my hand.

‘Hello Simeon, I was Caiaphas.’

A few years before we had taken those parts in a mystery play in Canterbury Cathedral, put on by the Franciscan Study Centre under Walter Lippi from Florence.

To come together that night! The play had mostly been about the trial and judicial assassination of Jesus, and its effects on Mary.

Caiaphas: It is better for one man to die for the nation.

Simeon: My eyes have seen thy Salvation which you have prepared before all peoples. A sword will pierce your heart.

Which of them had more evidence about Jesus? Simeon saw the Messiah in a little child; Caiaphas could weigh up the political situation caused by Jesus’ ministry, but had no vision, Eyes that did not see.

When I survey the wondrous Cross

On which the Prince of Glory died,

My richest gain I count but loss

And pour contempt on all my pride.

 

Simeon, foreground, with Friar Stefan to our left and Caiaphas to our right.

Yesterday was the feast of the Holy Cross, today of Mary as Queen of Sorrows. Father Anthony Charlton at St Thomas’s Church, Canterbury, has invited us to pray especially at this time for all those affected by abuse of children and vulnerable people in the Church. May we have the vision to survey the Cross on which the Prince of Glory’s brothers and sisters are tortured in our day, and the wisdom to take the first steps to helping them.

 

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6 September. Little Flowers of Saint Francis XXXV: Getting into the Habit 1.

 

A VERY noble and tender youth entered the Order of Saint Francis; the which after some days, through the prompting of the devil, began to hold the habit that he bore in such hate, that it seemed unto him he wore a sack most vile; the sleeves he abhorred, he hated the hood, and the length and the roughness thereof were unto him as a load unbearable, A mislike of the religious life increasing more and more, he was purposed to put off the habit and return to the world.

Now already it was his wont, according as his master had taught him, so often as he passed before the altar of the convent, whereon was kept the Body of Christ, to kneel with great reverence, and draw back his hood, and with arms crossed bow himself down. It befell that on the night whereon he was to go away and leave the Order, he must needs pass before the altar of the convent; and as he passed, he kneeled him down as was his wont and did reverence.

And forthwith he was rapt in spirit and God showed unto him a wondrous vision: in that he saw before him as it were a countless multitude of saints, like a procession, two and two, clad in beauteous robes of precious stuffs, and their faces and their hands shone like the sun, and they marched to the songs and chants of angels. Among these saints were twain more nobly clad and adorned than all the rest; and they were wrapt around with so much brightness that they wrought exceeding great amazement in whoso looked on them; and nigh to the end of the procession he saw one adorned with great glory that he seemed a new-made knight, more honoured than they all. The youth beholding the vision aforesaid, marvelled exceedingly and knew not what this procession might portend, and dared not ask, but stood all mazed for very sweetness.

The Blessed Sacrament reserved at Greyfriars, Canterbury.

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July 13, Little Flowers of Saint Francis XXXI: A boy shares Francis’s mystical vision.

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How a little boy-brother while Saint Francis was praying in the night, saw Christ and the Virgin Mary and many other saints hold converse with him.

A LITTLE boy, very pure and innocent, was received into the Order, while Saint Francis was yet alive and he abode in a little House, wherein of necessity the brothers slept on mats. It befell on a time that Saint Francis came t0 the House, and in the evening, after Compline, lay down to sleep, to the intent that he might be able to rise up in the night to pray while the other brothers slept, as it was his wont to do.

The aforesaid little boy set it in his heart diligently to keep watch upon the ways of Saint Francis, that he might come to know of his sanctity, and chiefly that he might learn what he did by night when he arose. And to the end that sleep might not play him false, that little boy laid him down to sleep close to Saint Francis, and tied his cord to the cord of Saint Francis, for to be ware when he got up; and of this Saint Francis perceived naught. But at night in his first sleep, when all the other brothers were sleeping, he arose and found his cord thus tied; and softly he loosed it, so that the little boy was not aware thereof, and Saint Francis went out alone into the wood that was hard by the House, and entered into a little cell that was therein, and set himself to pray.

After some short space the little boy awoke, and finding the cord unloosed and Saint Francis gone, arose and went in search of him: and finding the door open that led into the wood, he deemed that Saint Francis had gone thither, and s0 entered into the wood. And coming close up to the place where Saint Francis was praying, he began to hear much discourse; and drawing nigher for to see and learn what it was he heard, he beheld a marvellous light that shone round about Saint Francis, and therein he saw Christ and the Virgin Mary and Saint John the Baptist and the Evangelist, and a great multitude of angels, speaking with Saint Francis. When this he saw and heard, the little boy fell on the ground in a deep swoon; so when the mystery of this holy vision was ended, Saint Francis, returning to the House, stumbled upon the little boy lying as though dead upon the ground; and in pity lifted him up and bore him in his arms, as doth the good shepherd with his sheep.

Learning thereafter from him how he had seen the vision set forth above, he bade him reveal it unto no man so long as he should be alive. And the little boy grew up in great favour with God and devotion to Saint Francis, and became a man of worth in the Order, and after the death of Saint Francis he revealed unto the brothers the vision set forth above.

From Ste Anne de Beaupré courtesy of Christina Chase.

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4 May: Little Flowers of Saint Francis XXI; the immeasurable treasure of most holy poverty.

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We continue from yesterday’s episode: Saint Francis abandons France for Rome. These Franciscans were in Kent, on pilgrimage to Canterbury.

Saint Francis said : My comrade, let us go to Saint Peter and Saint Paul and pray them to teach us and help us to possess the immeasurable treasure of most holy poverty ; for it is a treasure so high excelling and so divine that we be not worthy to lay it up in our vile vessels; since this is that celestial virtue whereby all earthly things and fleeting are trodden under foot, and whereby all hindrances are lifted from the soul, so that freely she may join herself to God eternal. And this is the virtue that makes the soul, still tied to earth, hold converse with the angels in heaven, and this it is that hung with Christ upon the cross, with Christ was buried, with Christ rose up again, with Christ ascended into heaven; the which also in this life grants to the souls that love it an easier flight to heaven ; in that it guards the arms of true humility and love. Wherefore let us pray the most holy apostles of Christ, the which were perfect lovers of this gospel pearl, that they may beg for us this grace from our Lord Jesu Christ, that of His most holy mercy He may make us worthy to become true lovers, followers, and humble disciples, of the most precious, most lovable, and gospel poverty.” 

With such converse they so fared until they came unto Rome, and went into the church of Saint Peter; and Saint Francis set himself to pray in one corner of the church, and Brother Masseo in another; and as he continued a long time in prayer with much weeping and devotion, there appeared unto Saint Francis the most holy apostles Peter and Paul in great splendour, and said “Because thou hast asked and desired to observe that which Christ and His holy apostles observed, the Lord Jesu Christ hath sent us unto thee to announce that thy prayer is heard, and that God has granted to thee and to thy followers in uttermost perfection the treasure of most holy poverty. And further we tell thee that whoso after thy pattern shall perfectly follow this desire, he is assured of the blessedness of life eternal: and blessed shalt thou and all thy followers be ”; and with these words they were away, leaving Saint Francis filled with consolation. And rising from prayer, he returned to his companion and asked him if God had revealed naught unto him; and he answered, “Naught.” Then Saint Francis told him how the holy apostles had appeared to him, and what they had revealed. Whereat they both being filled with joy resolved to return unto the valley of Spoleto, and leave their journeying into France.

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