Tag Archives: War

November 9: Loving Memory.

gravecheriton1 (800x713)

Loving memory hurts: an extract from a letter Henry James wrote to Clare Sheridan, a newly wed and newly widowed soldier’s wife in the Great War.

I am incapable of telling you not to repine and rebel, because I have, to my cost, the imagination of all things, and because I am incapable of telling you not to feel. Feel, feel, I say — feel for all you’re worth. and even if it half kills you, for that is the only way to live, especially to live at this terrible pressure, and the only way to honour these admirable beings who are our pride and our inspiration.’

From ‘Reading Lolita in Tehran’ by Azar Nafisi, Harper Perennial, 2007, p217. The book describes life in Tehran under the Ayatollahs and during the Iran-Iraq war. Compelling reading.
Photo from Cheriton Cemetery, Folkestone; the grave of  another of the fallen. 

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30 October, Christ walking with travellers: A journey to Hell.


Here is part of an address given to the United Nations General Assembly on behalf of Pope Francis by Archbishop Paul Gallagher; here he treats human trafficking where people, often children, are sold into modern slavery.

Mr. President,

Another great challenge facing the international community is trafficking in persons. At the root of this and other contemporary forms of slavery are wars and conflicts, extreme poverty, underdevelopment and exclusion, lack of education, lack of employment opportunities and environmental catastrophes. But we ought to recognize that on the demand side of such criminal trafficking there is also a crass selfishness, which reaches unimaginable levels of moral irresponsibility in the case of the trafficking of children, organs, tissues and embryos and in the so-called transplant tourism. Such execrable trade is exacerbated by corruption on the part of public officers and common people willing to do anything for financial gain. Indeed, the migration and refugee crises are facilitating an increase in trafficking in persons and other contemporary forms of slavery.

The Holy See and the Catholic Church have long spoken out against the evil of trafficking in persons and through the dedicated work of so many individuals and institutions, they have sought to fight its root causes, to care for the victims, to raise awareness about it, and to work with anyone and everyone to try to eliminate it. Pope Francis calls trafficking in persons an “open wound on the body of contemporary society”[18] and an “atrocious scourge that is present throughout the world on a broad scale.”[19]

At the heart of this evil, however, is the utter loss of respect for human dignity and the total indifference to the sufferings of fellow human beings. Modern slavery happens when “people are treated as objects,” which leads to their being “deceived, raped, often sold and resold for various purposes, and in the end either killed or left devastated in mind and body, only to be finally thrown away or abandoned.”[20] Refocusing on people, putting people first in the overall work of this Organization ought unhesitatingly to support the fight against trafficking in persons and other contemporary forms of slavery.

Pope Francis calls on all, in particular the competent authorities, to address such a heinous crime through effective juridical instruments, to punish those who profit from it, to assist the healing and the reintegration of its victims, and to eradicate its root causes. Our response must be commensurate to this great evil of our time.

It is part of the Church’s mission, is option for the poor, to fight the root causes of trafficking, to care for the victims, to raise awareness about it, and to work with anyone and everyone to try to eliminate it. Tomorrow we will look at one example of this.


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Truth and Power, from a L’Arche perspective and a scientific one.

50.40. pilgrimage

Since we are in a short series of posts about L’Arche, I thought you might appreciate Fr James Kurzynski’s reflections about L’Arche, natural selection and associated topics for the Catholic Astronomer site. We are fans of both L’Arche and the CA team. Follow this link: faith-science-power.  

I have been reading of the terrible consequences when Mussolini used a Social Darwinism ideology to justify invading Ethiopia, committing war crimes, and throwing people off their land with no compensation. But it was never just Italy …


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4 October: Pope Francis in Assisi

Pope Francis in Assisi - OSS_ROM

 On the Feast of Saint Francis we invite you to share Pope Francis’s words of peace at Assisi last year.

Appeal for Peace of His Holiness Pope Francis

Piazza of Saint Francis, Assisi

Tuesday, 20 September 2016

Men and women of various religions, we gather as pilgrims in the city of Saint Francis.  Thirty years ago in 1986, religious representatives from all over the world met here at the invitation of Pope John Paul II.  It was the first such solemn gathering that brought so many together, in order to affirm the indissoluble bond between the great good of peace and an authentic religious attitude.  From that historic event, a long pilgrimage was begun which has touched many cities of the world, involving many believers in dialogue and in praying for peace.  It has brought people together without denying their differences, giving life to real interreligious friendships and contributing to the resolution of more than a few conflicts.  This is the spirit that animates us: to bring about encounters through dialogue, and to oppose every form of violence and abuse of religion which seeks to justify war and terrorism.   And yet, in the years that have followed, numerous populations have nonetheless been painfully wounded by war.  People do not always understand that war harms the world, leaving in its wake a legacy of sorrows and hate.  In war, everyone loses, including the victors.

We have prayed to God, asking him to grant peace to the world.  We recognize the need to pray constantly for peace, because prayer protects the world and enlightens it.  God’s name is peace.  The one who calls upon God’s name to justify terrorism, violence and war does not follow God’s path.  War in the name of religion becomes a war against religion itself.  With firm resolve, therefore, let us reiterate that violence and terrorism are opposed to an authentic religious spirit.

We have heard the voice of the poor, of children and the younger generations, of women and so many brothers and sisters who are suffering due to war.  With them let us say with conviction: No to war!  May the anguished cry of the many innocents not go unheeded.  Let us urge leaders of nations to defuse the causes of war: the lust for power and money, the greed of arms’ dealers, personal interests and vendettas for past wrongs.  We need a greater commitment to eradicating the underlying causes of conflicts: poverty, injustice and inequality, the exploitation of and contempt for human life.

May a new season finally begin, in which the globalized world can become a family of peoples.  May we carry out our responsibility of building an authentic peace, attentive to the real needs of individuals and peoples, capable of preventing conflicts through a cooperation that triumphs over hate and overcomes barriers through encounter and dialogue.  Nothing is lost when we effectively enter into dialogue.  Nothing is impossible if we turn to God in prayer.  Everyone can be an artisan of peace.  Through this gathering in Assisi, we resolutely renew our commitment to be such artisans, by the help of God, together will all men and women of good will.


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September 20: L is for Lindisfarne


A modern coble captured by Nigel Coates

Let’s go almost as far north as we can in England, to the Holy Island of Lindisfarne. There are many stories of the early saints of Holy Island, and we can come back to Cuthbert, Aidan and their companions again. But today I’m retelling a cautionary tale of the last two centuries, from Richard Perry’s 1946 book A Naturalist on Lindisfarne. It is worth the telling because we need to take care of our earth and the seas that surround it.

The morning I wrote this piece there were fishermen on the radio convinced that Brexit would lead to greater catches for themselves with the European nations excluded from their grounds.

Perry suggests this is unlikely to happen.

He tells how over-fishing at the end of the nineteenth century led to the end of the herring industry. The fishermen took to catching white fish inshore, but

‘light trawling during the war of 1914-18 brought relief to over-trawled fishing and spawning grounds and allowed the white fish to increase to their immemorial millions at a time when inshore fishermen were beginning to suffer from the effects of this over-fishing. But within a few years of the end of the war the trawler fleets were again cleaning up the inshore grounds of both lobsters and white fish; just as the drifters had destroyed the inshore  herring fishing. By 1931 the catches of the ten Island cobles were only ten or twenty per cent of those taken before or after the war…

‘With the year 1945 at an end …events will no doubt conform to the post 1914-18 pattern, with seven  or ten good years inshore fishing, before the trawlers have swept the grounds clean of all marketable fish.’

Let us pray for wisdom all round as Britain and Europe’s leaders negotiate every aspect of their new relationship. May God’s earth, sea and air not be forgotten! And let us pray for all fishermen and all at peril on the Sea.

Laudato Si’.

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August 26: We’re just passing through.


Yesterday I alluded to ‘naught for your comfort’, hope against hope, citing this stanza from Chesterton’s Ballad of the White Horse. You’ll find it on the Web.

“I tell you naught for your comfort,
Yea, naught for your desire,
Save that the sky grows darker yet
And the sea rises higher.”

The words are given to Mary, mother of Jesus, appearing to King Alfred in a vision. Later Alfred calls for support from his ally Mark, a Roman living a Roman life in Wessex, who drank his own wine when all the kings drank ale.


“These vines be ropes that drag me hard,”
He said. “I go not far;
Where would you meet? For you must hold
Half Wiltshire and the White Horse wold,
And the Thames bank to Owsenfold,
If Wessex goes to war.

“Guthrum sits strong on either bank
And you must press his lines
Inwards, and eastward drive him down;
I doubt if you shall take the crown
Till you have taken London town.
For me, I have the vines.”

“If each man on the Judgment Day
Meet God on a plain alone,”
Said Alfred, “I will speak for you
As for myself, and call it true
That you brought all fighting folk you knew
Lined under Egbert’s Stone.

“Though I be in the dust ere then,
I know where you will be.”

And indeed the vines are not enough to hold Mark back when his duty lies with his King; after great bravery in battle he was killed and ‘died without a sound.’

Mark recognised, in rather more dramatic circumstances than Roger Deakin in yesterday’s post, that we are only passing through this world, though he dearly loved his corner of it – as Roger Deakin did.

Do read his book as well as GKC’s! Wildwood, a journey through trees, Penguin, 2008.



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August 16: Famous first words.

Picture Friday wk 3 (1) 

Let’s stay in Egypt for today: that’s the one link with yesterday’s post, though we are some way west of the Great River, in the desert, in 1942.

As a Church we should learn from whoever can teach us. We could certainly benefit from a few lessons in leadership, so how about this as a new boss’s address to his staff, who were feeling the emotions on the signpost above?

You do not know me. I do not know you. But we have got to work together; therefore we must understand each other and we must have confidence in each other. I have only been here a few hours. But from what I have seen and heard since I arrived, I am prepared to say, here and now, that I have confidence in you. We will then work together as a team, and together we will gain the confidence of this great army and go forward to final victory in Africa.

That was General Bernard Montgomery assuming command of the British and Empire 8th Army in Egypt. Things had been going badly for a while before that.

His driver Jim Fraser, who took him around the front-line units recalled: ‘One could feel the confidence of the troops getting stronger, they were told what was going to happen and when it was going to happen. I must admit that I felt dead, dead chuffed when driving round the forward unit positions with the lads cheering and shouting, ‘Good old Monty!’

Monty believed that his ‘civilians in uniform’ should have sight of the big picture and they responded to that. Peter Caddick-Adams1 points out that logistics and intelligence also played their part in the victorious campaign. The role of Military Intelligence could not be revealed until recently when secret papers were opened up to scholars and journalists, but Monty’s confidence in his troops built their confidence in him and in each other. That is leadership. That inspires.

1Peter Caddick-Adams, Monty and Rommel, Parallel Lives. London, Preface, 2011. pp 284-285; 300-301.

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2 June: D is for Dover

Pharos -Roman lighthouse by Saxon Church

Pharos – Roman lighthouse by Saxon Church, Dover Castle

This picture suggests there may be more Roman remains above ground in Dover than in Canterbury, but is that a reason to talk about a place so close to home?

No, but the Pharos is significant. On the day I visited with a friend, the other side of the Channel was clearly visible, though I could not convincingly discern the column to Napoleon’s Grand Armée above the French cliffs. (I did once!) The Pharos has shown the way for nearly 2,000 years, though it’s a long while since the beacon fire was kindled there.

And who has come? The Romans, were they in peace or war? Both, over the years. And so on through two millennia. Napoleon certainly meant War.

Nowadays, thank God, those who come through Dover come in Peace; no more is it called Hell Fire Corner; the video displays in the Castle upset my friend who was seeing them for the first time.

My wife’s sewing machine was all that could be salvaged from a bombed house in Dover. It was made in Germany …

Let us pray for a continuation and a deepening of peace in Europe – and may the Pharos and Castle be a sign of welcome, not rejection, to travellers.

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12 April, Relics X: Blood Money.

judasSpy Wednesday we used to call this day, when Judas sold the Lord for a few silver coins, though he probably told himself another story to justify his betrayal.

The politicians were putting the nation first, they said, but even so they recognised that it was blood money when Judas returned the coins. It could not go back into the Temple.

Mammon had won.

But Mammon brings its own destruction with it – as Chaucer tells us in The Pardoner’s Tale, when Death claims the young men who find, but will not share, a treasure.

After the Great War, Mammon tried to rule Germany in order to obtain reparation for the death and destruction caused by the Kaiser’s war-making. The result was hyperinflation. The mark lost value, another war loomed.

A relic of that time was given to me by my c0-writer,
Fr Tom Herbst: tokens-germanythese thin, base metal tokens issued by town councils when the mint could not cope.

Pray for the people of Zimbabwe and Venezuela who have seen their money become worthless, their savings lost, their wages useless. May they not lose hope, as Judas did.

(In this carving from Strasbourg Cathedral the Lamb of God is untying Judas from the Tree and rescuing him from Hell’s mouth.)

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