Ever notice crows
walk like cow-boys,
toes in, wide stride,
tough guys of the garden?
from a distant tree – safe
they think. I watch
from the window over
the kitchen sink.
crows must hatch, wet, needy
and fragile, like other birds,
but now full grown, I half expect
my crow to chew tobacco and spit,
he seems so full of bravado,
compared to prissy little tits.
Does size mean power?
A swagger, a loud caw?
Animals seem to think so.
Tag Archives: watching
There is nothing so devastating to bear as the suffering of children or animals, but it is no good letting oneself be made hopeless and helpless with sorrow. I often wonder how Our Lord’s Mother got through the time of the massacre of the Holy Innocents, which all came about really because of Him! What could she do? All she could do was what she did with regard to the doubt of S. Joseph and all else, just be silent and trust.
That is all you or I can do. We know that the idea of making a little child stumble drew from Our Lord the most burning words of condemnation he ever spoke, and that, somehow or other, the little one’s suffering is also the suffering of the Babe of Bethlehem, and the Divine Life is inextricably bound up with our human life and our sufferings are really also His. It is a mystery which we cannot explain, and the best i can do is to help you or me or any other perplexed person to go without an explanation, to trust God’s love where we cannot trace his purpose.
Father Andrew SDC.
The life and Letters of Father Andrew, London, Mowbray, 1948, pp 245-246.
Pieta from Missionaries of Africa
Here’s another seasonal poem from Sheila Billingsley. Challenging feasts like St Stephen and the Innocents jerk us out of any complacent sentimentality about the Babe in the manger.
Children in Need
‘Suffer,’ you said,
Rebuking misplaced care.
‘Suffer the children to come to me.
Men reject me,
Reject my Father’s love.
The children embrace me,
Gaze ….. those eyes!
My hand ….. arm,
Climb my knee,
Tread on my toe!
The dominant one, his arm around my neck,
They cannot tire me.
Remember the children of my childhood,
And I a babe from among them,
Slaughtered like beasts in my stead.
Suffer the children
Down through the ages,
Suffer the new-born,
Fragile, hand held.
Suffer, for they suffered.
Who will pray for them
And for the children to come?
Those eyes …..
‘Who will pray for me?’
Days for this
And days for that,
Days for aged,
Days for youth,
Dogs and donkeys,
In need, in danger?
Infants exposed to evil
School and street,
Chain link fence enclosing terror,
Violence watched calmly over breakfast.
Feed your great, sad eyes, my children
For this is your life.
I too suffered
That you should come to me.
It’s been a while since we heard from Sheila Billingsley, but then we have three seasonal posts: Christmas morning and now two poems for consecutive feasts: saint John the Evangelist today, tomorrow the Holy Innocents.
This is a fragment from an early papyrus copy of Saint John’s Gospel, held at the John Rylands Library, University of Manchester. Go and see it; it’s usually on show. We are told in chapters 20 and 21 that the signs that Jesus worked were witnessed by the disciples and written down ‘that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life through his name.
The evening sun has warmed the wall
At my back,
Soon to cool in the last of its light.
The eagle hovers,
All day it has been there
Circling ever higher, higher,
While I, sit like the ageing man that I am,
Watching the great bird,
Surely the great bird watches me?
Oh lift me, bird, on strong wings
Until I can look into the sun.
I could write.
I should write.
But what to write?
Watching you, bird, in your calm drifting
His voice returns,
His nearness touches.
Tell them that I Am the Beginning,
The start of everything.
Tell them that you knew me!
Tell, oh, tell of my Father and our Love.’
The sun is almost gone,
The bird, great eagle,
To its eyrie.
Now light the lamp,
Bring my papyrus,
Bring my pen …
In a traditionally ordered church the people symbolically face to the East, to the rising sun, symbol of Jesus the risen Lord. Today Sister Johanna leads our Advent reflection on Jesus the rising sun.
Follow the link. Dec 21 – O Oriens
Young Abel takes note of which keys fit in which lock to his grandparents’ house; no doubt it’s the same at home. Keys are important in our daily lives in England. Our ancestors felt the same way of course, and they addressed Jesus as the key of keys: you open what no one can shut, and close what no one can open.
Let’s open our hearts to Sister Johanna’s reflection on the Key of David. click on the link: Dec 20 – O Clavis David.
Many years ago I worked in a ‘Subnormality Hospital’ as they were called in England, or as this one was called in Switzerland, an Asylum. The men and women who lived there had often been committed by their parents who had been told that they had no place in society, but would be happy and safe in the asylum.
There was a young, international staff who were gradually changing the regime, recognising the human potential going to waste. Many of the people I would meet at L’Arche Kent in the early days had spent long years in such places.
Martin was around fifty, but looked older. Shortly before I arrived he had gone missing for three days and nights before walking back, very tired and hungry.
‘And do you know where he was, Maurice? He doesn’t talk about it any more, but he took a promenade in the woods, and spent those days and nights watching a family of fox cubs. Their mother seems to have known that Martin was no threat.’
Half an hour sitting still and quiet in Canterbury Cathedral is pushing it for me! Make that a quarter of an hour…
Martin found his own chapel in the Cathedral of the Forest and was like Wisdom at the Creation: at God’s hand, observing and enjoying creation. A personal Pentecost.
The Lord possessed me in the beginning of his ways, before he made any thing from the beginning. I was set up from eternity, and of old before the earth was made. The depths were not as yet, and I was already conceived. neither had the fountains of waters as yet sprung out:The mountains with their huge bulk had not as yet been established: before the hills I was brought forth: He had not yet made the earth, nor the rivers, nor the poles of the world.
When he prepared the heavens, I was present: when with a certain law and compass he enclosed the depths: When he established the sky above, and poised the fountains of waters: When he compassed the sea with its bounds, and set a law to the waters that they should not pass their limits: when be balanced the foundations of the earth; I was with him forming all things: and was delighted every day, playing before him at all times; Playing in the world: and my delights were to be with the children of men.
The VisionIn the busy tongues of spring
There’s an angel carolling.
Kneeling low in any place,
We may see the Father’s face;
Standing quiet anywhere,
Hear our Lady speaking fair;
And in daily marketings
Feel the rush of beating wings.
Watching always, wonderingly,
All the faces passing by,
There we see through pain and wrong
Christ look out, serene and strong.
Ashford – next stop Canterbury!
John Renn, sometime leader of L’Arche Kent, shared this story, which fits well with the story of the disciples on the road to Emmaus, who recognised Jesus in a moment of revelation.
For more than forty years I have been a member of the L’Arche Community that welcomes people with learning disabilities.
One morning, several years ago, after attending the morning Eucharist at the Cathedral, I was stopped on my bicycle by the level crossing in Saint Dunstan’s Street. I was feeling down; I was having a hard time. Helen, a member of the community, was on the opposite side of the street and the other side of the barriers. She noticed me and started waving, making joyous sounds and moving her body in excitement.
Helen was rejoicing in my being. She reminded me that God rejoices in my being too. Helen transformed my day.
Paschal Candles from years past, on display in Canterbury Cathedral: Christ the same yesterday, today, tomorrow. Lead Kindly Light, and give us eyes to discern the light that will lead to the dawn.
It was still dark when John came,
Tho’ the women had already gone,
With their bowls and their cloths,
Their herbs and oils,
Their spices and ointments.
Fit for the King, they said.
John met them on the way,
Fearful their strength would not move the great stone
Enclosing their Lord.
John came with news of Mary,
Protected in his home.
John said, she had kept vigil
All the long hours,
Taking only a little water.
Until, as dawn approached
She stood, at last.
Facing the death of the night,
The birth of the day.
John was exhausted,
He too had kept vigil
His charge – his mother.
We made him rest,
Take some food.
And so we sat,
Until, the darkness broken by the dawn,
The silence broken by the women.
Breathing their unbelievable tale
Of an open, empty tomb,
All tidy and neat,
And of a young man in white
Waiting for them.
He must have been an angel, surely?
He had a message,
From the Lord, he said,
The Lord, Our Lord! would see us soon.
I heard John, beside me, breathe so softly …
“He promised, oh, he promised,
We must go to him, now, now.”
And gathering us like chickens,
we ran to him,
Ran to our Lord.
Angel from Wreay, Cumbria.