11 October: Undeterred; Feast of Saint John XXIII.

When the future Pope John XXIII was Apostolic Delegate in Istanbul, he and other priests and religious were restricted in the ministries they could live out. This reflection from his retreat in 1939 shows that he was undeterred; a missionary witnessing by his life rather than by preaching to the local people.

Every evening from the window of my room, here in the residence of the Jesuit Fathers, I see an assemblage of boats on the Bosphorus; they come round from the Golden Horn in tens and hundreds; they gather at a given rendezvous and then they light up, some more brilliantly than others, offering a most impressive spectacle of colours and lights. I thought it was a festival on the sea for Bairam¹ which occurs just about now. But it is the organised fleet fishing for bonito, large fish which are said to come from far away in the Black Sea. These lights glow all night and one can hear the cheerful voices of the fishermen.

I find the sight very moving. The other night, towards one o’clock, it was pouring with rain but the fishermen were still there, undeterred from their heavy toil.

Oh how ashamed we should feel, we priests, ‘fishers of men’², before such an example! To pass from the illustration to the lesson illustrated, what a vision of work, zeal and labour for the souls of men to set before our eyes! Very little is left in this land of the kingdom of Jesus Christ. Debris, sand, seeds… We must do as the fishermen of the Bosphorus do, work night and day with our torches lit, each in his own little boat, at the orders of our spiritual leaders: that is our grave and solemn duty.

1Bairam: Turkish name for festival; Eid fell in November in 1939, as did Archbishop Roncalli’s annual retreat.

2Matthew 4:19

I was reminded of this photograph of Porthmadog harbour, a world away from the Bosphorus.

follow this link  to a report on the Apostleship of the Sea’s Mass in Southwark. As Archbishop Roncalli reminded himself, the Church was founded upon boatmen; we owe it to them to support the often forgotten seafarers of today.

John XXIII ‘Journal of a Soul’,  Geoffrey Chapman, 1965, p234.

4 October, the Franciscans come to Mount Alvernia, VII: Welcome, Francis!

And when that they were come about halfway up the mountain, as the heat was very great and the ascent was weary, the peasant became very thirsty, in such sort that he began to cry aloud behind Saint Francis, saying : “ Woe is me, for I die of thirst; if I find not something to drink, I shall choke outright.” Wherefore Saint Francis got down off the ass and fell on his knees in prayer and remained so long kneeling with his hands lifted up to heaven, until he knew by revelation that God had heard his prayer. Then said Saint Francis to the peasant; “Run quickly to that rock, and there shalt thou find the living water, which Jesu Christ in this hour, of His mercy, hath made to come forth from out that rock.” So he ran to the place that Saint Francis had shown him, and found a fair spring that had been brought out of the hard rock by virtue of the prayer of Saint Francis: and he drank his fill thereof and was comforted.

And it doth well appear that this spring was brought out by God in miraculous fashion at the prayers of Saint Francis, seeing that neither before nor after was there ever seen in that place a spring of water, nor any living water near to that place for a great space round. This done, Saint Francis with his companions and the peasant gave thanks unto God for the miracle shown forth to them, and then went they on their way.

And as they drew near to the foot of the rock of Alvernia itself, it pleased Saint Francis to rest a little under the oak that was by the way, and is there to this day; and as he stood under it, Saint Francis began to take note of the situation of the place and of the country round. And as he was thus gazing, lo! there came a great multitude of birds from divers parts, the which, with singing and flapping of their wings, all showed joy and gladness exceeding great, and came about Saint Francis in such fashion that some settled on his head, some on his shoulders, and some on his arms, some in his lap, and some around his feet.

When his companions and the peasant marvelled, beholding this, Saint Francis, joyful in spirit, spake thus unto them: “I believe, brothers most dear, that it is pleasing unto our Lord Jesu Christ that we should dwell in this lonely mountain, seeing that our little Sisters and brothers the birds show such joy at our coming. And said these words, they arose, and went on their way and came at last to the place that his companions had first chosen. And this is the first reflection, to wit, how Saint Francis came to the holy mount of Alvernia.

September 5: In praise of rain IV.

I trust I’ll be forgiven for using two photos from Amsterdam to accompany GKC’s thoughts on cold showers for the English. These young people were enjoying a public and communal shower-bath in April and sharing their enjoyment with family and friends! And I guess an craftily programmed computer controlled the flow. Social media if not a socialistic institution.

If the Englishman is really fond of cold baths, he ought not to grumble at the English climate for being a cold bath. In these days we are constantly told that we should leave our little special possessions and join in the enjoyment of common social institutions and a common social machinery. I offer the rain as a thoroughly Socialistic institution. It disregards that degraded delicacy which has hitherto led each gentleman to take his shower-bath in private. It is a better shower-bath, because it is public and communal; and, best of all, because somebody else pulls the string.

Baptism is also public and communal, since all Christians are called to be baptised, either as infants or as believing adults and anyone may attend a baptism in a public church. The churches recognise each other’s baptism and do not re-baptise people who were Christened before joining a particular church.

September 4: In praise of Rain III.

As I prepare this post we are hoping for rain; apart from a thunderstorm a few days ago, we have not seen any rain for weeks. The nightly bathwater is shared with the lawn and flowerbeds. It keeps them green.

As for the local forests, they could do with a drop, though their roots run deep. GKC enjoyed the forest in the rain; a hundred years ago, in an apparently light-hearted but also very serious remark, he quotes Jesus in favour of rain for ‘all living things’. (Matthew 10:44)

A cup of cold water

It is the water drinker who ought to be the true bacchanal of the forests; for all the forests are drinking water. Moreover, the forests are apparently enjoying it: the trees rave and reel to and fro like drunken giants; they clash boughs as revellers clash cups; they roar undying thirst and howl the health of the world. All around me as I write is a noise of Nature drinking: and Nature makes a noise when she is drinking, being by no means refined. 

If I count it Christian mercy to give a cup of cold water to a sufferer, shall I complain of these multitudinous cups of cold water handed round to all living things; a cup of water for every shrub; a cup of water for every weed? I would be ashamed to grumble at it. As Sir Philip Sidney said, their need is greater than mine—especially for water.”

Today’s image came from SJC.

3 September: In praise of rain II.

We continue with GKC’s reflections on rain – and Atkinson Grimshaw’s. Today he is in ‘Canny Glasgow’; both yesterday’s picture and today’s are in public domain via Wikipedia. 

Indeed this is one of the real beauties of rainy weather, that while the amount of original and direct light is commonly lessened, the number of things that reflect light is unquestionably increased. There is less sunshine; but there are more shiny things; such beautifully shiny things as pools and puddles and mackintoshes. It is like moving in a world of mirrors.

And indeed this is the last and not the least gracious of the casual works of magic wrought by rain: that while it decreases light, yet it doubles it. If it dims the sky, it brightens the earth. It gives the roads (to the sympathetic eye) something of the beauty of Venice. Shallow lakes of water reiterate every detail of earth and sky; we dwell in a double universe.

If we move in a world of mirrors, will we learn to know ourselves better?

From ‘A Miscellany of Men’.

September 2: In Praise of Rain, I.

I felt we could benefit from some rain this month. And before anyone gives in to feeling fed up at the very thought of it, here comes a set of reflections in praise of rain by GK Chesterton. And today’s appropriate picture is of Boar Lane in Leeds, by the Leodensian native, Atkinson Grimshaw. Over to GKC.

Sometimes walking upon bare and lustrous pavements, wet under numerous lamps, a man seems a black blot on all that golden looking-glass, and could fancy he was flying in a yellow sky.

But wherever trees and towns hang head downwards in a pigmy puddle, the sense of Celestial topsy-turvydom is the same. This bright, wet, dazzling confusion of shape and shadow, of reality and reflection, will appeal strongly to any one with the transcendental instinct about this dreamy and dual life of ours. It will always give a man the strange sense of looking down at the skies.

I hope the transcendental instinct is alive and well in our readers, leave the umbrella at home!

Last year Sister Johanna insisted we publish this poem by Sheila Billingsley on Easter Sunday. Did it rain that morning? Now I insist you go and read it!

We like a drop of rain at Agnellus Mirror.

From ‘A Miscellany of Men’, available on line and on Kindle.

27 August: Saint Monica by Francis Thompson

 

At the Cross thy station keeping

With the mournful mother weeping,

Thou, unto the sinless Son,

Weepest for thy sinful one.

Blood and water from His side

Gush; in thee the streams divide:

From thine eyes the one doth start,

But the other from thy heart.

Mary, for thy sinner, see,

To her Sinless mourns with thee:

Could that Son the son not heed,

For whom two such mothers plead?

So thy child had baptism twice,

And the whitest from thine eyes.

The floods lift up, lift up their voice,

With a many-watered noise!

Down the centuries fall those sweet

Sobbing waters to our feet,

And our laden air still keeps

Murmur of a Saint that weeps.

Teach us but, to grace our prayers,

Such divinity of tears,—

Earth should be lustrate again

With contrition of that rain:

Till celestial floods o’er rise

The high tops of Paradise.

• Lustrate – to cleanse ritually.

Selected Poems of Francis Thompson, Burns, Oates & Washbourne, 1908; p127.

FT invite us to savour the likenesses and contrasts between Mary and Monica, the mother of Augustine, whose feast is tomorrow. Each woman mourns her son: Mary for Jesus dead, Monica for Augustine in the death of sin. Monica’s tears were like a second baptism for her son, Augustine, and since they led to his conversion, FT calls them the whitest baptism – a white garment is given to a newly baptised Christian to signify new life.

Monica’s tears should inspire our own – tears for our own sins, tears of contrition that may float our own ark since they are tears of grace, divine tears indeed that will cleanse our hearts and our world of sin.

12 August, Readings from Mary Webb XXIV: The Spirit of the Earth.

 

Love me–and I will give into your hands
The rare, enamelled jewels of my lands,
Flowers red and blue,
Tender with air and dew.

From far green armouries of pools and meres
I’ll reach for you my lucent sheaves of spears–
The singing falls,
Where the lone ousel calls.

When, like a passing light upon the sea,
Your wood-bird soul shall clap her wings and flee,
She shall but nest
More closely in my breast.

Jewells: ragged robin and speedwell.

 

Is it a pagan superstition to talk about the spirit of the earth, or to imagine that spirit speaking? We are made of atoms and hormones and genes and bones – remember that thou art dust, and unto dust thou shalt return.

So get to know and love ‘Mother’ Earth: not just the dust and flowers but the wisdom that has been there since the beginning, sustaining it.  The Spirit of the Earth can be identified with Wisdom, sitting at the Creator’s side as he set about his work. Laudato Si!

The Lord possessed me in the beginning of his ways, before he made any thing, from the beginning.  I was set up from eternity, and of old before the earth was made. The depths were not as yet, and I was already conceived. neither had the fountains of waters as yet sprung out: The mountains with their huge bulk had not as yet been established: before the hills I was brought forth: He had not yet made the earth, nor the rivers, nor the poles of the world.  When he prepared the heavens, I was present: when with a certain law and compass he enclosed the depths: When he established the sky above, and poised the fountains of waters:When he compassed the sea with its bounds, and set a law to the waters that they should not pass their limits: when be balanced the foundations of the earth;  I was with him forming all things: and was delighted every day, playing before him at all times; Playing in the world: and my delights were to be with the children of men. 

Proverbs 8:22-31.

 

5 August, Little flowers of Saint Francis LVI: Saint Antony and the fish, 2.

What did you expect from a sermon to the fish? They got a brilliant theology of Creation, from Scripture to science without any contradictions. Laudato Si!

The fishes being set in order and array, Saint Antony began solemnly to preach, and so spake: “My brothers the fish, much are ye bounden so far as in ye lies, to give thanks to our Creator, who hath given you so noble an element for your abode; in such sort that as it pleaseth you, ye have sweet waters and salt; and hath given you many a refuge to escape the storms withal; nay more, hath given you a clear, translucent element, and food by the which ye may live.

God, your kind and bountiful Creator, when He created you, gave you commandment to increase and multiply, and poured on you His blessing: then whenas the deluge came and one and all the other beasts all died, you alone did God keep safe from harm. Moreover hath He given you fins that ye may roam where’er ye please.

To you the grace was given, by God’s command, to save the prophet Jonah, and after the third day to throw him safe and whole upon the land. Ye brought the tribute-money to our Lord Jesu Christ, who was so poor, He had not aught to pay.Ye were the food of the eternal King, Jesus Christ, before the Resurrection and thereafter, through a mystery wondrous rare; for all the which things much are ye bound to bless and praise God, who hath given you so many and so great blessings more than to other creatures.”

Antony with some of his fish, alongside Francis. Public Domain via Wikipedia.

31 July, Fair Trade and Climate Change III

We cross the Atlantic to Nicaragua to meet our third Fairtrade Farmer.

Teresa Riviera Palaciosa

Teresa Riviera Palaciosa, a coffee farmer in Nicaragua calls on communities around the world to join the fight to tackle the climate crisis.

“I invite all the producers of the world to organise themselves into co-operatives and to look after the environment; to stop burning the forests, clearing the land and polluting the water and to stop using banned chemical products which are harmful to coffee consumers, animals, and the environment. Chemicals also kill the organisms in the soil and lead to erosion.

“We are responsible for the erosion of our soil – sometimes by thinking that we are improving and will produce more, over time we can end up not producing anything at all.

“So if all the small producers organise themselves in co-operatives, we will really benefit and we will really value the world that God has gifted us.”

These farmers – who have done the least to cause the climate crisis – must not be left alone in facing the consequences.

And you can help – share this message from Ebrottié, Zeddy and Teresa on Facebook, Twitter or by email to spread the word that the changing climate really is an emergency for small farmers all around the world.