People talk about blind faith, but this Ash Wednesday I want to look at bland faith. Two posts last November 6th used the word: a thought provoking conjunction. Here’s Friar Austin:1
Jesus belongs to anyone struggling with faith – and how to live it truthfully. It is clear that many who would call themselves agnostic or even atheist actually live by values closer to the Gospel than do many Church-goers.
Jesus appeals to the imagination in ways that make official teaching about him seem very bland. What is the reality of Jesus beyond dogma? He was very imaginative, to a degree more suited to story than to doctrine. How would he tell his own story?
There never has been a time when God was not fully involved with Creation. The Book of Genesis states that God takes great pleasure in the creative process – and God saw that it was very good – everything is good because it is of God, good only comes from goodness. With evolution the time came for the break away from our primate ancestors, when God adds a new dimension with the arrival of the human.
And Fr James Kurzynski:2
Something I think theology can learn from science is the inspirational ethos that can be created when faith is not merely approached as an intellectual discipline to be understood, but as an adventure to be lived and explored with deep passion.
Yes, we need high intellects in the Church to further the academic exploration of theology. However, we also need voices in the pastoral field who can take the complexity of the scholar and present it to the people of faith in a way that inspires them to embrace an adventure of faith, hope, and love. Unfortunately, all too often, I encounter a bland faith of practicality in which adventure is lost and is replaced with paying bills, developing programs, and keeping tabs on the number of parishioners in the pews.
My fear is that faith is become so pragmatic that even the idea of pilgrimage, a sacred journey, is being dropped in favor of pressing play on the DVD player to watch the latest series on Catechetical instruction. Put another way, I fear that we are living in the midst of “Living-room Catholicism.”
What set me off about bland faith was this description of a Lutheran minister from Siri Hustvedt:3
He was well-meaning if somewhat narrow in his views and comfortable in his faith without being smug. At the same time, it has always impressed me that in the hands of men like Lund, the strange, bloody and wondrous Christian story inevitably turned rather drab.
Let’s take time this Lent to put a little more colour into our faith and how we live it.
3The Sorrows of an American, London, Sceptre, 2009, p173.