We had gone up North, despite the railway strikes, for an important family funeral. But thanks to the railway strikes, we travelled early and had time to meet family members and to remember Sheila together, as well as to enjoy a few reflective walks. The restored Huddersfield Narrow Canal offers easy, dry-shod walking; we found warm accommodation in Greenfield village. On a day of showers and sunshine we turned a corner to witness this autumn scene: a watery sun shining through the golden leaves of the beech, the hedge behind it still hardly changed. Can spring be far behind?
Tag Archives: Yorkshire
The Catholic Bishops of England and Wales have updated and relaxed rules for worship according to new Government guidelines. The following sets out the principles for the new guidance; the link leads to the full document.
The vaccine programme has had a major impact in reducing death and serious illness from infection
with Covid-19. The Church in England and Wales supports the vaccination programme and
encourages people to be vaccinated.
The scientific consensus is that society is moving towards the stage where the virus is transitioning
from the pandemic phase to the endemic phase, but as stated by HM Government, there is still a risk
associated with gathering for sustained periods in enclosed spaces and therefore there needs to be
continued caution by all against infection.
This, however, has to be balanced against the need to move forward safely towards a normal lifestyle
and these two positions will always be held in tension. This holding in tension is the key to living
safely with Covid-19, namely keeping infections from a virus that cannot be eliminated to levels
which minimise disruption to people’s lives.
This guidance has been written with this principle in mind.
Alongside the positive effects of covid vaccination, it should be stressed that any people displaying
symptoms of Covid-19 should stay at home and not participate in acts of worship in church.
By Eddie Gilmore of the London Irish Chaplaincy, always happy to share his wisdom with us.
Having now attended, in person, my first hybrid conference I had a chance to compare the experience of attending virtually and attending in the flesh.
It was the AGM and annual conference of CCA, Community Chaplaincy Association, of which Irish Chaplaincy is an associate member, and it was being held at the Royal Foundation of St Katherine, a charity founded in East London in 1147 and described on its website as ‘an extraordinary urban oasis’. It truly is! There is an immediate sense of calm upon entering, with lots and lots of lovely, tranquil spaces, both inside and out. I had a little explore before joining the group and found in the grounds the old chapel which was reconfigured so that a huge floor to ceiling window was created in one of the side walls giving a view of the beautiful garden and a giant oak tree. And right outside the chapel is a little enclosed terrace with fountains. It really was my kind of place, somewhere where I could just sit in peace for hours.
One of the most valuable elements of conferences for me has always been the informal conversations that take place in between the formal sessions. This one was no disappointment in that respect, and the conversations were well fuelled by mid-morning coffee and pastries, a tasty lunch, and tea and cakes in the afternoon. You just don’t get any of that when you attend ‘virtually’, which many people did. There they were on a large screen, and they even got a bit of gentle teasing from Jackie, the Chair: “Sorry, we’ve got to leave you now to go for our coffee and pastries!”
There was yet another little treat in store, with an opportunity to go to the chapel for a mid-day prayer at 12.45. I was the only one who went and the man there lighting the candles as I arrived seemed pleased that he wouldn’t be conducting the service on his own. We got chatting after the prayer, and my ears pricked up at the clear trace of a Belfast accent. He had heard of the Irish Chaplaincy and said how much he liked our website. “How do you know about us?” I asked, pleasantly surprised. His wife, it turned out, was Debby, CEO of London Gypsies and Travellers, with whom I’d had some contact. Kevin told me that she spoke very highly of our work. We could have talked all day but I had to go for lunch where I ended up sitting next to Jackie who, it emerged, had once worked as an actress and had appeared in Casualty!
Those encounters with Kevin and Jackie and everyone else during the day; so too simply going to a different place and observing people and life on the way: it was so stimulating. It was a very different experience to attending virtually, which I have done several times over the last eighteen months. I sit there in my chair on my own and I really do try to concentrate but I end up turning the camera off and checking and sending emails; and then I get fidgety and walk around the room; and then I lie on the floor to listen; and then invariably I fall asleep! How many virtual conferences have ended for me in sleep! And I feel a bit rubbish come the end of the day.
By contrast, I was still buzzing the day after the CCA conference as I travelled up to London again for our first hybrid team meeting at the Irish Chaplaincy! There were six of us there in the flesh and three people on my laptop screen and it worked just fine and there was plenty of good-natured banter and laughter. All were agreed that we would all come together once a month for an in-person meeting followed by lunch together. And we’ll continue to do certain other meetings via zoom. One of those who had been on the screen came in to the office a little later and the seven of us headed over to Temptation Café for lunch to mark Fiona’s birthday. Dessert was taken back in the office in the form of chocolate cake, and it was a welcome return to an old Irish Chaplaincy tradition. Several people contacted me the day after to say how much they had enjoyed it. I also had found it immensely uplifting and energising.
And then the week after that there was the CSAN Directors conference, which had been due to be in Rome but because of continuing Covid uncertainties took place at Hinsley Hall in Leeds. As said already, I find immense pleasure and value in the informal encounters that take place between sessions. And I was delighted with the reunion in the evening of Sean (whistles), Jim (bodhrán) and myself (guitar). We were in fine form, and we were joined at one point by Jo and Andrew of CJM music who had given us such fantastic musical input during the conference.
In the middle of one tune I noticed a woman enter the bar who wasn’t part of the CSAN group. I gave her a little smile and she explained to me later that it had encouraged her to come in and stay. She had been up in her bedroom, the sole person there that night who was not part of the group, and had hear the music from below and had felt drawn to it. She stayed right to the end and sang a couple of old Irish songs herself, beautifully, and told a bit of her story. Amongst several various or potential things in common, she and I knew somebody at Taizé where she’d once spent a couple of years. I told her that she would be getting a mention in my latest blog, which would be making the point that some things just aren’t possible via a zoom screen: things which may be considered dispensable but which are in fact vital to our innate human need for connection. And so Sorcha becomes the second person living in London but born in Belfast to appear in this particular piece!
It will be interesting to see how the hybrid working culture develops. Zoom is here to stay and we couldn’t put that genie back in the bottle even if we wanted to. And indeed it makes certain things possible that we never could have imagined, for example people in different countries or cities being able to meet together without having to hop on planes or trains. Mind you, in-person can be hard to beat, especially if it involves live music, coffee and pastries or chocolate cake!
I was gathering the last few items for the Easter gardens when this pot caught my eye in the toolshed. Another symbol for the garden, Mary Magdalene’s pot of ointment for Jesus’s burial! I remembered this picture from York Minster, where her pot is shown in a golden yellow. She has put it down on the grass, and doesn’t seem to know where to put her hands. Maybe Jesus has just said, ‘Don’t touch me’, when that is what she really wants to do more than anything.
But look! He is reaching out to touch her. He has disguised himself as the gardener so as to let the revelation of his return come gently to her.
What neighbourly mask or disguise will he be wearing today to lead me gently to see him?
We revisit this scene tomorrow.
and lo, I am with you always, even to the end of the age.” Amen.
The Fire Gone Out
Our church is smallish, homely, as it should be, A rectangular box Light-filled by generous windows. Spirit-filled by generations of plain-speaking villagers. A second-hand, twice-loved, No-nonsense northern chapel in the hills Complete with gallery and organ of course! No room for side chapels No nooks and crannies in which to construct an Altar of Repose. Needing to take over from Saint Joseph His small shrine to the left of the Sanctuary. We can move over, Those who stay on To keep company with the Lord On the night road from the room to the garden, From the garden to the High Priest In the midst of rabble, Torches, weapons, noise, Police! While our church, now stripped, Leaves us a few hours more In his presence. But tomorrow, when all we have remembered In ritual, prayer and song, When we have reverenced his image, Received his Gift … Then is it empty. And helpless, what can we do? In this emptiness That echoes with the sound of his leaving? The door left open, The table bare The light extinguished, The fire gone out. Come and see, Just come and see! Remember how it was Before it became Good Friday. The comfortable familiarity, His everpresence … Withdrawn now into pain, Rejection, abandonment. For in the darkness we have abandoned him. Oh how is our church empty! Now … We gather in the darkness, Knowing our loss And drawn to the emptiness, Relight the fire, Set the table, Restore the light. Christ, our light! Thanks be to God! Hearts renewed in hope Reach for the light. Christ our light! Risen. Our light-filled Spirit-filled box! Our church in the hills!
Sheila writes that this piece is ‘Pre-Covid, by several years – Is this how we will date things in future?’ The previous two poems were new ones. Her little church in the hills is as she describes it, is it not? A light-filled, Spirit-filled box, where the Lord can camp for a while – who are we, even Yorkshire folk, to build Him a house? But he will fill the space when we set the table.
It is the end of summer 1780, and Dr Johnson and James Boswell have not met together this year. In this time of lockdown and self-isolation, we can appreciate Boswell’s feelings when he writes:
From Boswell’s Life of Johnson
I hope that you will agree to meet me at York, about the end of this month; or if you will come to Carlisle, that would be better still, in case the Dean be there. Please to consider, that to keep each other’s kindness, we should every year have that free and intimate communication of mind which can be had only when we are together. We should have both our solemn and our pleasant talk.
But Johnson had to make his excuses. He was with his sick friend, Mr Thrale, who wanted his company during a stay in Brighthelmston (Brighton). It was then rather more than an hour from London, 60 years before the railway opened. Johnson’s words are worth taking to heart in 2021.
Mr. Thrale … is now going to Brighthelmston, and expects me to go with him; and how long I shall stay, I cannot tell. I do not much like the place, but yet I shall go, and stay while my stay is desired.
We must, therefore, content ourselves with knowing what we know as well as man can know the mind of man, that we love one another, and that we wish each other’s happiness, and that the lapse of a year cannot lessen our mutual kindness.
I was pleased to be told that I accused Mrs. Boswell unjustly, in supposing that she bears me ill-will. I love you so much, that I would be glad to love all that love you, and that you love; and I have love very ready for Mrs. Boswell, if she thinks it worthy of acceptance. I hope all the young ladies and gentlemen are well. I take a great liking to your brother. He tells me that his father received him kindly, but not fondly. Make your father as happy as you can.
You lately told me of your health: I can tell you in return, that my health has been for more than a year past, better than it has been for many years before. Perhaps it may please GOD to give us some time together before we are parted.
I am, dear Sir,
‘Yours most affectionately,
‘October 17, 1780
Who would like to hear from you today to keep the mutual kindness going till you can meet again?
You never know what you might find on the Web! I’d never heard of Blessed William Richardson till I saw his name in Hallam News, from the Catholic South Yorkshire diocese. A remarkably brave man to go prison visiting among Catholics, aware that he might be betrayed at any time. The full article from which this is taken can be found here. Remembering him, we also honour Christians of many allegiances, killed for their beliefs, and pray that we may continue to work to bring all our communities together.
Blessed William Richardson grew up close to where the South Yorkshire, Derbyshire and Nottinghamshire borders meet.
We know from the Entry Book in the English College in Spain that William was a convert to the Catholic faith and was received into the Church by one of the clergy at Wiesloch, Germany, where at that time he was working. He was called to the priesthood, attended the English College in Spain, studying Philosophy and Theology, and was ordained priest there in 1594 and then returned to England.
Most of William’s life was spent working in London often with the legal profession in the Inns of Court. He visited prisons as an ordinary visitor, to take Mass to Catholics imprisoned for their faith, and he was sentenced to death after being betrayed by a priest catcher. His execution took place on Tyburn Gallows, by the barbaric act of being hung, drawn and quartered on 17 February in 1603. There is no knowledge of his last resting place, but if we can find a King under a car park, we may one day learn of his last resting place.
William’s death was in the reign of Elizabeth 1 and he was the last priest to be murdered at that time. Elizabeth 1 died one week later. Bishop Challoner tells us he accepted his death with such constancy and faith, and praying for the Queen, that impressed his executioners.
Here’s another story by Eddie Gilmore from the Irish chaplaincy blog. I recall all too well the tension felt when acting as MC, master of ceremonies, at the old Latin High Mass. The priest, deacon and subdeacon – in daily life all three priests, but concelebration had not been heard of back then – would sit during the singing of the Gloria and Creed, wearing their birettas, rather odd black hats, which had to be removed at certain points as a sign of respect. And at a signal from the MC, who stood beside them, his – yes, his – hands together in prayer. Get it wrong – well, it depended on who was celebrant what might be said afterwards in the sacristy. So I appreciated Eddie’s reflection that follows!
I was spending the weekend in York with Ann and Andy, old friends from Uni. Thanks to Andy being a verger at the Minster I got to sit with Ann in a prominent position for the service, and afterwards got invited to join the vergers and their partners for a drink in one of York’s many olde worlde pubs. They were a great bunch and it was a fascinating insight into what happens ‘behind the scenes’ in a major cathedral. A verger, by the way, is the person in the Anglican tradition who leads the celebrants to their position before and during a service. They hold aloft a virge which is a kind of long rod, and they walk very slowly and solemnly, which means that the procession behind them also walks very slowly and solemnly. The tradition, I believe, is from the middle ages when cathedrals would be filled with people milling around and the verger would almost literally have to barge their way through the throngs to get the celebrants to the altar. Nowadays it’s purely ceremonial and it’s all done with almost military style precision. The vergers even have ear pieces so they can communicate with each other regarding exactly when to set off with the procession and when they need to ‘land’ in a particular place.
There were lots of good stories from the vergers about occasions when things hadn’t quite gone according to plan. Andy told of how a verger once led the procession the wrong way at the beginning of a big important service. The other vergers were looking on helplessly as their colleague (perhaps overawed by the occasion) led the motley crew of choristers, priests and bishops first one way then another until everyone finally arriving at the altar. I told in a recent blog of the day a few months back when Evensong began again in Canterbury Cathedral following the lockdown restrictions. It was in the huge nave instead of the choir and the verger hesitated on the way in, and the Dean and canons behind her came to a temporary halt. I knew straight away what had happened and sent a message to Ann later on: “Tell Andy that the verger didn’t know where to go!”
I’m sometimes not that keen on big solemn church services, where everything is perfectly choreographed but it’s almost too perfect to the extent that I feel like I can’t really be myself. One of the riches of my years at L’Arche was being alongside people who really knew how to be themselves (i.e. people with a learning disability), even in church settings and even if it may have invoked some feelings of discomfort in those around them. Back in the early 90s I used sometimes to go with one of the learning-disabled women in my house to her local church and sometimes during the service my friend, who was very tactile, would get up and walk towards the vicar and give him a big hug. And that memory is especially poignant now in this time when we cannot share physical touch with one another. Another woman who I accompanied occasionally to that same church would let out a big scream just as the gospel reading was coming to an end (i.e. just before the homily). I would have to take her into the hall for a cup of tea and she was happy to return for the remainder of the service. It meant I also got an early cup of tea and didn’t have to sit through a long sermon, so everyone was a winner!
When things don’t go exactly according to plan it makes it all a bit more human somehow. And who could have planned how and where, according the Christian tradition, God chose to be revealed in the world: as a tiny baby born to unmarried parents in a smelly stable in a backwater town on the fringes of the Roman empire. The kingdom of God is indeed an upside-down kingdom.
And so if occasionally the verger leads the celebrants the wrong way, then in my view we’re all the richer and all the more human for it.
Zoom calls have quickly become a part of the ‘new normal’, and I’ve even now participated in my first zoom remembrance service.
Pam Dodds was born in Canterbury in 1958 and she came, in 1981, to live at Faith House, the newly-opened L’Arche house in Canterbury. I moved into Faith House at the start of 1989 and in May of that year, there came L’Arche UK’s first ever Korean assistant and the woman who was to become my wife, Yim Soon.
Pam sadly died alone flat on March 22nd, and there were 37 of her friends gathered for the service, some from L’Arche, some from St Thomas’, the Catholic church in Canterbury where Pam was a well-known and well-loved member. Indeed there were about 40 people present as some of the zoom windows had two people in them. How Pam would have been touched by so many people coming together to sing, to pray and to share memories of her. It was lovely to see old faces, all of us brought together by Pam.
When it got to my turn I explained how my bedroom at Faith House had been directly underneath Pam’s and mentioned, rather diplomatically, that I knew well what Pam’s favourite records were. The reality was that Pam would play the same 3 records very loudly: and not just the same 3 records but the same bits of the same 3 records: very loudly! I liked Pam, and I wasn’t really bothered by her ‘feistiness’, and I suppose I must have found a way to cope with the noise coming from above (human beings are very adaptable, which we are finding at the current time of coronavirus).
Pam didn’t find it easy to live with others and in the early 90s she announced that she wanted to leave L’Arche and was supported to move into her own flat. She retreated somewhat into her own (rather troubled) world in the ensuing years and I was delighted when in recent years L’Arche was approached by social services to see if Pam could be given a bit of support again. It was decided that Pam would spend a couple of hours each week with Yim Soon, so Pam came to our house on Tuesday afternoons and she and Yim Soon would drink tea and eat cake and chat and watch a few episodes of ‘Last of the Summer Wine’. And Ian, one of those at the service, told of how excited Pam was when she visited him in Yorkshire and he took her to Holmfirth where the show was filmed and how they had tea in ‘Sid’s café’.
Occasionally I would be working from home on a Tuesday and it was special to connect again with Pam and she always asked how my mum was and she always gave me the latest news from her old friends Janet and Maurice. And I would enjoy hearing the raucous chuckles coming from the living-room as Pam watched her favourite sit-com.
Pam counted many Catholic priests amongst her circle of acquaintances, and was in regular correspondence with several bishops. I was once chatting with her outside Canterbury Cathedral following a big ecumenical service and she spotted Derek Warlock, then Catholic Archbishop of Liverpool. Pam grabbed me and pulled me over to introduce me to her old friend Derek! And she was so happy when another old friend Nick Hudson, who had been an assistant priest in Canterbury in the late 80s, was made a bishop.
I ended my sharing about Pam with a favourite memory, also on a clerical theme. My friend Richard arrived at L’Arche as an 18-year-old in April 1989 and was living at Little Ewell, another of the houses of L’Arche Kent. His House Leader Maria sent him over to Faith House one day for a visit. Richard was in the middle of his Goth phase, and so this young guy turned up wearing black jeans, a black shirt, large black winkle-picker boots, hair standing up, and around his neck a huge cross. Pam didn’t always take kindly to new people but she was all over Richard: the reason, it turned out later; she thought he was a priest!
Thank you Pam. Your life was a gift. May God bless you.
There were plenty of characters in the early days of the Franciscan Order. A young brother – a child we might call him today – hiding under the altar: did his fellow novices put him up to it? The wager for such a venture at my ‘apostolic school’ (a boarding school for would-be priests) was the inflation-proof currency of a Mars bar …
Brother Peter of Monticello was seen by Brother Servodio of Urbino (he being then guardian in the old House of Ancona) lifted bodily off the ground five or six cubits, even to the feet of the Crucifix of the church, in front of which he was at prayer.
And this Brother Peter, while fasting on a time with great devotion during the forty days’ fast of Saint Michael the Archangel, and being at prayer in the church on the last day of this fast, was heard by a young brother (who of set purpose lay hidden under the high altar for to see some token of his sanctity) speaking with Saint Michael the Archangel; and the words that he said, were these:
Quoth Saint Michael: “Brother Peter, thou hast toiled so faithfully for me, and in many ways hast afflicted thy body: and lo ! now am I come to comfort thee, and to the intent that thou mayest ask what grace soever thou wilt, and I will get it thee from God.”
Replied Brother Peter: Most holy Prince of the celestial host, and faithful zealot of love divine, and pitying protector of souls, I ask this grace of thee that thou obtain from God the pardon of my sins.”
Replied Saint Michael: “Ask some other grace of me, for this grace shall I win for thee right easily.” But Brother Peter asking for nothing more, the Archangel concluded thus: “For the faith and devotion that thou hast to me, I will obtain for thee this grace thou askest for, and many more besides.” And done their parley, the which lasted for a long space, the Archangel Saint Michael was away, leaving him comforted exceedingly.
The young brother’s feelings are not recorded., but Saint Michael talks good Yorkshire.
The crucifix here is from my late father’s well-used rosary.