There is no equal to God. However kind, benign and compassionate the Creator is, we remain creature and Creator.
Scripture will have none of this – it is totally refuted by Jesus. One of the most significant comments Jesus made was the seemingly simple – the Father loves me – John.15.9. et al. Indeed his total identity as we hear at his baptism and the Transfiguration is that he is the beloved of Abba – Galatians 4.4. So, Abba can love! But God cannot love a creature as such: as we have seen, there is no equality; but there is a reality in Jesus which is beyond creaturehood. To say God loves me is to say he is divine.
Where does this leave us? In telling us that the Father loves him, Jesus – who is truly human – is telling us that the father loves everything about him – and especially the common humanity we share with him: to all who believe he gave power to know God as Abba – i.e. we are loved by God as Jesus is loved, as equals yet each one uniquely; which is why the Church always concludes worship and prayer with ‘through Jesus Christ our Lord’.
Saint Paul writes that it is the re-shaping of community that allows us to see the presence of Christ. Eucharist fails in its purpose if it allows any form of discrimination for whatever reason: 1Corinthians.11; Romans.12; Galatians.2. The Eucharist asks us individually and collectively where we are as regards God’s unconditional hospitality.