Tag Archives: joy

November 13. Remembrance and beyond

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During the Second World War in Britain, while men were fighting and the war effort seemed to be paramount in people’s minds, in the background other politicians and civil servants were drawing up plans for important areas such as housing, health and education. This time it would be a ‘land fit for heroes’. In the event, prefabricated houses and schools were erected with a speed and in numbers never again seen and the National Health Service came into being.

A better housed, better educated and generally healthier population was the result. But planning can only go so far, as the Times Literary Supplement columnist Charles Morgan pointed out.

In all the plans that are made for the life we are to lead, how seldom is there evidence of any wish that life shall be enjoyed: that it shall be safe – yes; that it shall be instructed, equalised, rubbed smooth, supplied with dustless corners and chromium-plated taps; but that there shall be grace or charm or quiet or gaiety or sweetness or light in it, there is among the sterner planners neither hope nor desire. Utility and sameness are their guiding stars … Their ideal is to make of the art of life what a timetable is to a poem.1

He wrote, of course, from a position of privilege, and exaggerates in his last two sentences to make a polemical point. Certainly I have visited prefabs that have lasted nearly three times their planned lifespan, are light and airy, and well loved by those who have made their homes therein. And G.K. Chesterton considered timetables poetic; especially when they work! And what joy, post-war, when such things could be more or less relied on again!

MMB

Portsmouth, largely rebuilt after World War II

1Charles Morgan, Reflections in a Mirror, London, MacMillan, 1944, p.93.

 

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October 10, Traherne XI: His desire is yours.

 

O the nobility of Divine Friendship ! Are not all His treasures yours, and yours His? Is not your very Soul and Body His : is not His life and felicity yours : is not His desire yours? Is not His will yours?

And if His will be yours, the accomplishment of it is yours, and the end of all is your perfection.

You are infinitely rich as He is : being pleased in everything as He is. And if His will be yours, yours is His. For you will what He willeth, which is to be truly wise and good and holy. And when you delight in the same reasons that moved Him to will, you will know it.

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Though perhaps you will know that delight without having the words to express it in Christian language as Thomas Traherne does here. Laudato Si!

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October 9: Traherne X: you must be Heir of the World

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Love has a marvellous property of feeling in another It can enjoy in another, as well as enjoy him. Love is an infinite treasure to its object, and its object is so to it. God is Love, and you are His object. You are created to be His Love : and He is yours. He is happy in you, when you are happy : as parents in their children. He is afflicted in all your afflictions.

And whosoever toucheth you, toucheth the apple of His eye.

Will not you be happy in all His enjoyments ? He feeleth in you ; will not you feel in Him? He hath obliged you to love Him. And if you love Him, you must of necessity be Heir of the World, for you are happy in Him. All His praises are your joys, all His enjoyments are your treasures, all His pleasures are your enjoyments. In God you are crowned, in God you are concerned. In Him you feel, in Him you live, and move, and have your being, in Him yon are blessed. Whatsoever therefore serveth Him, serveth you and in Him you inherit all things.

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September 24: He knows what He is about. (Feast of John Henry Newman)

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There have been times of great perplexity, when I could have done with the following young newmanprayer from Cardinal Newman. Something of an antidote to ambition! Retirement is as much a time of discernment as when leaving school or college, and it may well be that Newman’s Kindly Light will lead into unexpected corners!

God created me to do Him some definite service
He has committed some work to me, 
which He has not committed to another. 
I have a mission. 
I am a link in a chain, 
a bond of connection between persons.

Therefore I will trust Him. 
Whatever I am, I can never be thrown away. 
If I am in sickness, my sickness may serve Him; 
if I am perplexed, my perplexity may serve Him; 
if I am in joy, my joy may serve Him; 
if I am in sorrow, my sorrow may serve him. 
He does nothing in vain. He knows what He is about.
Amen.

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20 August: Little Flowers of Saint Francis XXXII. Gatherings of the faithful.

“The Gospel of the Family: Joy for the World” is the theme chosen by Pope Francis for the 9th World Meeting of Families.

Families and others from all over the world will gather in Dublin from August 21 – 26, 2018 to celebrate their lives together, to share their experiences from different parts of the world, to reflect on the different challenges they face and to grow together in faith.

As we thank God for our families and pray that this week in Dublin will bring grace to many, here is an extract from the Little Flowers of Saint Francis telling about the Chapter of the Rush Mats, when many friars gathered for a big conference, and attracted many local people who wanted to join in. These pilgrims for World Youth Day in Krakow were not dampened in spirit, rather inspired by the great company they were among.

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No-one was wearing hi-viz jackets to restrict numbers in Saint Francis’s day! Here’s the extract.

They either prayed, or said the office, and bewailed their sins or those of their benefactors, or discoursed concerning the salvation of souls. In the camp were roofs of willows and rush-mats set apart in groups according to the brothers of diverse provinces; and thereby was this chapter called the Chapter of the Rush-mats; their bed was the bare ground, and for such as had it a little straw, their pillows were stones or logs of wood, For the which cause so great devotion towards them was felt by whoso heard or saw, and so great was the fame of their sanctity, that there came many counts, barons, and knights, and other gentle folk, and many country folk, and cardinals and bishops and abbots with many other clergy, for to see this holy gathering, so great and so humble, such as the world had never seen before, of so many holy men together: and chiefest of all they came to see the head and most holy father of that holy band, the which had robbed the world of such fair prey, and gathered together so devout and fair a flock to follow in the foot-steps of the true Shepherd Jesu Christ.

The chapter general being then all assembled, the holy father of all and minister general, Saint Francis, in fervour of spirit set forth the word of God: and preached unto them in a loud voice as the Holy Spirit made him to speak; and as argument of his sermon he set forth unto them these words: “My little children, great things have we promised unto God, much greater far hath God promised unto us, if we observe what we have promised unto Him; and of a surety shall we behold what hath been promised unto us.

Short-lived is the joy of the world; the pain that follows it is everlasting; little are the pains
of this life, but the glory of the other life is infinite.”

And on these words he comforted the brothers and to command hearts into obedience and reverence for Mother Church, and unto brotherly love, to God for all men, and to have patience in adversities of the world, and temperance in purity, to observe modesty and angelic charity and to have peace and concord with God with men and with their own conscience, and love and practice of most holy poverty. 

Frontispiece from the Little Flowers of Saint Francis; pilgrims to World Youth Meeting in Krakow, another big gathering.

 

 

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9 August, Traherne VII: He delighteth in our happiness more than we.

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From Thomas Traherne’s 17th Meditation. Mrs Turnstone describes spending time with grandson Abel as a tonic; while it may be tiring, it is invigorating! Such experience of humans finding delight and joy in each other surely informs this meditation. We will return to Traherne now that we’ve met him.

To know GOD is Life Eternal. There must therefore some exceeding Great Thing be always attained in the Knowledge of Him.

To know God is to know Goodness. It is to see the beauty of infinite Love: To see it attended with Almighty Power and Eternal Wisdom; and using both those in the magnifying of its object. It is to see the King of Heaven and Earth take infinite delight in Giving.

Whatever knowledge else you have of God, it is but Superstition. Which Plutarch rightly defineth, to be in Ignorant Dread of His Divine Power, without any joy in His goodness. He is not an Object of Terror, but Delight. To know Him therefore as He is, is to frame the most beautiful idea in all Worlds.

He delighteth in our happiness more than we: and is of all other the most Lovely Object.

An infinite Lord, who having all Riches, Honors, and Pleasures in His own hand, is infinitely willing to give them unto me. Which is the fairest idea that can be devised.

WT

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8 August, Traherne VI: Everything serves us more than we could imagine

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Today Traherne’s meditation flows from the same source as Saint Francis and Pope Francis, who has taken much of his Laudato Si’!  from Patriarch Bartholomew. Creation is a gift to be prized, not priced! And, after a day of walking by the sea, I reflected that everything of ours was not in its proper place; I could have filled a few litter bags with discarded plastic if I’d had my litter-picker with me. Not a problem that Traherne could have imagined.

When things are ours in their proper places, nothing is needful but prizing to enjoy them. God therefore hath made it infinitely easy to enjoy, by making everything ours, and us able so easily to prize them.

Everything is ours that serves us in its place. The Sun serves us as much as is possible, and more than we could imagine. The Clouds and Stars minister unto us, the World surrounds us with beauty, the Air refresheth us, the Sea revives the earth and us. The Earth itself is better than gold because it produceth fruits and flowers.

And therefore in the beginning, was it made manifest to be mine, because Adam alone was made to enjoy it. By making one, and not a multitude, God evidently shewed one alone to be the end of the World and every one its enjoyer. For every one may enjoy it as much as he.

Picture from FMSL

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3 August, Traherne IV: the goodness and wisdom of God made manifest.

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Two shorter meditations today, 9 and 10, that seem to sit well together. It is worth pondering on the idea that God wants us to enjoy creation ‘sensible of its use and value – in Divine, not financial terms. Laudato Si’!

Is it not easy to conceive the World in your Mind? To think the Heavens fair? The Sun Glorious? The Earth fruitful? The Air Pleasant? The Sea Profitable? And the Giver bountiful? Yet these are the things which it is difficult to retain. For could we always be sensible of their use and value, we should be always delighted with their wealth and glory.

To think well is to serve God in the interior court: To have a mind composed of Divine Thoughts, and set in frame, to be like Him within. To conceive aright and to enjoy the world, is to conceive the Holy Ghost, and to see His Love: which is the Mind of the Father. And this more pleaseth Him than many Worlds, could we create as fair and great as this. For when we are once acquainted with the world, you will find the goodness and wisdom of God so manifest therein, that it was impossible another, or better should be made. Which being made to be enjoyed, nothing can please or serve Him more, than the Soul that enjoys it. For that Soul doth accomplish the end of His desire in Creating it.

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2 August, Traherne III: Two worlds.

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This is Thomas Traherne’s Seventh Meditation. He is grappling with the dilemma posed by Jesus’ words on loving the world alongside the Genesis story of creation as God’s good work. Here is Saint John:

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (2:16-17)

That is the King James Version which Traherne would have used. And  here is his meditation: to contemn is to hold in contempt, to despise.

To contemn the world and to enjoy the world are things contrary to each other. How, then can we contemn the world, which we are born to enjoy? Truly there are two worlds. One was made by God, the other by men. That made by God was great and beautiful. Before the Fall it was Adam’s joy and the Temple of his Glory. That made by men is a Babel of Confusions: Invented Riches, Pomps and Vanities, brought in by Sin: Give all (saith Thomas à Kempis) for all. Leave the one that you may enjoy the other.

Mention of Thomas à Kempis reminds me that my grandmother’s Imitation of Christ turned up recently. Another text to be shared sometime soon. But I like the term ‘Adam’s Joy’! Would we be happy to show our ancestors and our creator what we are doing to the Temple of his Glory? Can we dare to say, Laudato si?

Image from NASA

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12 July: Little Flowers of Saint Francis XXX: His sermon to the birds.

The sermon that Saint Francis preached unto birds was:

“My little sisters, the birds, much bounden are ye unto God, your Creator, and alway in every place ought ye to praise Him, for that He hath given you liberty to fly about everywhere, and hath also given you double and triple raiment; moreover He preserved your seed in the ark of Noah, that your race might not perish out of the world; still more are ye beholden to Him for the element of the air which He hath appointed for you; beyond all this, ye sow not, neither do you reap; and God feedeth you, and giveth you the streams and fountains for your drink; the mountains and the valleys for your refuge and the high trees whereon to make your nests; and because ye know not how to spin or sew, God clotheth you, you and your children; wherefore your Creator loveth you much, seeing that He hath bestowed on you so many benefits ; and therefore, my little sisters, beware of the sin of ingratitude, and study always to give praises unto God.”

Whenas Saint Francis spake these words to them, those birds began all of them to open their beaks, and stretch their necks, and spread their wings, and reverently bend their heads down to the ground, and by their acts and by their songs to show that the holy Father gave them joy exceeding great. And Saint Francis rejoiced with them, and was glad, and marvelled much at so great a company of birds and their most beautiful diversity and their good heed and sweet friendliness, for the which cause he devoutly praised their Creator in them.

At the last, having ended the preaching. Saint Francis made over them the sign of the cross, and gave them leave to go away; and thereby all the birds with wondrous singing rose up in the air; and then, in the fashion of the cross that Saint Francis had made over them, divided themselves into four parts; and the one part flew toward the East, and the other towards the West, and the other towards the South, and the fourth towards the North, and each flight went on its way singing wondrous songs ; signifying thereby that even as Saint Francis, the standard-bearer of the Cross of Christ, had preached unto them, and made over them the sign of the cross, after the pattern of which they separated themselves unto the four parts of the world: even so the preaching of the Cross of Christ, renewed by Saint Francis, would be carried by him and the brothers throughout all the world; the which brothers, after the fashion of the birds, possessing nothing of their own in this world, commit their lives wholly unto the providence of God.

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