Tag Archives: joy

19 August, Readings from Mary Webb XXV: The Door.

 

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I heard humanity, through all the years,
Wailing, and beating on a dark, vast door
With urgent hands and eyes blinded by tears.
Will none come forth to them for evermore?
Like children at their father’s door, who wait,
Crying ‘Let us in!’ on some bright birthday morn,
Quite sure of joy, they grow disconsolate,
Left in the cold unanswered and forlorn.
Forgetting even their toys in their alarms,
They only long to climb on father’s bed
And cry their terrors out in father’s arms.
And maybe, all the while, their father’s dead.

Here we see that Mary Webb felt the despair that drew the student artist we mentioned yesterday to take her own life. Mary Webb was very close to her father and devastated by his death. Of course there is more than that event here. One reason the Father’s door seems closed to some of God’s children may be that we Christians are not active enough in keeping it open and welcoming. 

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Time to remember the Doors of Mercy around the world: this one was in Krakow, with the light of the candles welcoming us in. Let us have a light in our smile. ready for anyone who comes our way. Our smile is the Father’s smile, a joyful but tremendous responsibility.
samaritans cards 2019

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6 August, Little Flowers of Saint Francis LVII: Saint Antony and the fish, 3.

anthony and Francis

At these and the like words of Saint Antony, the fishes began to open their mouths and bow their heads, and with these and other signs of reverence in such fashion as best they might, gave praises unto God. Then Saint Antony, beholding this great reverence of the fishes unto God their Creator, rejoiced in spirit, and cried with a loud voice: “Blessed be God eternal, sith the fishes of the waters give Him more honour than do the heretics; and the animals that have no reason pay more heed unto His word than unbelieving men.” And the more Saint Antony preached, the more did the multitude of the fish increase, and no one of them left the place that he had taken. At the which miracle the people of the city began to run together, and among them the heretics aforesaid also drew nigh: the which beholding the miracle so marvellous and so clear, touched to the heart, fell all at the feet of Saint Antony to hear his words.

Thereat Saint Antony began to preach of the catholic faith; and so nobly did he preach that all those heretics were converted, and turned them to the faith of Christ; and all the faithful abode in joy exceeding great, being comforted and strengthened in the faith.

And this done, Saint Antony bade the fishes depart with the blessing of God; and all went thence with marvellous signs of joy, and likewise the people also. And thereafter Saint Antony abode in Rimini many days, preaching and reaping much spiritual fruit of souls.

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26 July. Little Flowers of Saint Francis LIV: The courteous gentleman, 3.

 

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When they drew near unto the courteous gentleman’s house, Saint Francis said to his companion: “Wait here for me a little while, for I fain would first pray to God that He may prosper our journey; that Jesu Christ may be pleased to grant us, weak and poor though we be, the noble prey that we mind to snatch from the world, through the virtue of His most holy passion.”

And this said, he set himself to pray in a place where he could be seen by the said courteous
gentleman; whereby, sith it was the will of God, as he was looking hither and thither, he beheld Saint Francis praying most devoutly before Christ, who with a great brightness appeared to him in the aforesaid prayer and stood before him; and the while he saw Saint Francis for some good space uplifted bodily from the earth. For the which cause he was so touched and inspired of God to leave the world, that incontinent he came forth out of his palace and ran towards Saint Francis, and coming up to him as he was at prayer, he kneeled down at his feet, and with exceeding great fervour and devotion besought him that it would please him to receive him and to do penance together with him.

Then Saint Francis, seeing his prayer was heard of God, and that that which he himself desired, this gentle man was begging for most earnestly, lifted him up, and in fervour and gladness of spirit embraced and kissed him, devoutly giving thanks to God, who had added so worthy a knight unto his company. And quoth that gentleman to Saint Francis: “What dost thou bid me do, my Father? Lo! I am ready to do thy bidding and give to the poor whatsoever I possess, and thus disburdened of all temporal things, to follow Christ with thee.”

And even so he did, according to the counsel of Saint Francis, distributing all that he had to the poor, and entered into the Order, and lived in great penitence and holiness of life and upright conversation.

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May 11: The Best Medicine? ask the Irish Chaplaincy.

Another posting from Eddie at the Irish Chaplaincy.


Eddie Gilmore

Eddie Gilmore

When coming away from my regular visit to one of our Irish Chaplaincy Seniors I was reflecting on how uplifted I felt and how it had to do, in part, by how much we had laughed during the visit. This particular lady is only in her 70s but has fairly advanced dementia, and her sister moved over from Ireland to stay in the one-bedroom flat as a live-in carer. It’s a challenging situation but we always regale one another with funny stories, and we hoot with laughter.

I’ve been enjoying a book by James Martin, the American Jesuit, called ‘Between Heaven and Mirth’ with the sub-title ‘Why joy, humour and laughter are at the heart of the spiritual life’. He speaks of the importance of humour, especially in religious settings, which can easily become terribly serious and joyless. I imagine, sadly, that there are many people who might consider laughter to be incompatible with church or religion. And I was interested to see in a recent survey in the Church of England that people didn’t want their priests to be cracking lots of jokes in their sermons! It’s true that humour doesn’t really come across in the gospels. I fear this is a case of jokes getting lost in translation (besides the notion that religion is a ‘serious business’) because I like to think that the stories of Jesus were filled with humour and hilarity, and that he liked nothing better than to have a good laugh with some of the dodgy characters he hung out with.

I still remember the words of my dear friend Tony (and the jokes he told) in his best man speech at my wedding. He reminded us that the words ‘humour’, ‘humility’ and ‘human’ all come from the Latin word ‘humus’ which means earth and ground, so that when we laugh we are connected in a particular way with the ground we walk upon and with those we walk with. It could be said indeed that a sure sign of a growing connection and intimacy with another person is the ability to laugh together. Physiologically, as well, it’s healthy for us to laugh. A good, hearty laugh can relieve physical tension and stress and leave the muscles relaxed for up to 45 minutes. It boosts the immune system, decreases stress hormones and increases immune cells and infection-fighting antibodies, therefore improving resistance to disease. It also reduces blood pressure and releases endorphins, the body’s natural painkillers. Laughter is almost as good for the body as going to the gym! And it doesn’t cost a penny in membership! I remember at one time somebody in the NHS having the idea to send comedians into hospitals to help patients to laugh but sadly it doesn’t seem to have caught on.

And talking of funny people, I was tickled to hear what happened when John Cleese met the Dalai Lama. They didn’t say a word to one another but simply broke into spontaneous and prolonged laughter! James Martin tells us in his book that the Trappist monk and prolific spiritual writer Thomas Merton could be identified by visitors to his monastery in Kentucky (at a time, in the 1960s, when there were 200 monks there) because he was the one who was always laughing. And one of the many nice stories in the book concerns Mother Theresa from the time when John Paul II was pope and creating loads of new saints. A young sister asked what she would have to do in her life to achieve sainthood. Mother Theresa replied “die now; this pope’s canonising everyone”!

This season of Lent is perhaps not readily associated with fun and frivolity. Yet, in the scripture readings from Ash Wednesday at the beginning of Lent we have Jesus warning us (Matthew 6) not to look miserable when we fast; and we are reminded of the words from Isaiah 58 of the kind of fast that is pleasing to God:

“Let the oppressed go free, and break every yoke;

Share your bread with the hungry, and shelter the homeless poor”

And I would add, try and have a bit of a laugh with people as well. It’s one of the things that most profoundly binds us together in our common humanity.

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3 April. Before the Cross XIX: The Presence.

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“The Presence” is a reflection on God’s dwelling among his people down the ages, and upon how, wherever he truly is might be regarded as a “temple”. John’s Gospel records Jesus referring to his own body as the temple. It was only through the destruction of that “temple”, and its being raised up after three days, that the dark powers of this world could be brought down.

The chains keeping us bound to those powers and to their dehumanising influences have been broken, and so we, as we respond to him, find ourselves becoming “temples”; God chooses to dwell in our own lives. It is when we turn our faces towards him in thankful praise and true worship (as would be appropriate in a temple of God) that “the blessing”, once given to the Israelites in the wilderness, becomes for us a healing, present reality.

The Presence

Where Presence filled each sight and sound

With harmony and life,

And one who, fashioned from the ground,

Delighted in his wife;

Where grace and kindness filled their days

And joy was in the air,

As all creation joined in praise

To Him who’d set it there.

 

To Him, who walked the very space,

Who knew and loved his own,

Where they could gaze upon his face

And wouldn’t feel alone.

The One who spoke as loving friend,

Who shared his perfect will,

Was pleased to dwell where all was well

And everything was still.

 

Then all was lost to pride and death

And sickness, lies and shame;

The very ones he’d given breath

Now trembled at his name.

And fear and hate and hate and fear

Would hold the nations bound

To lifeless idols, sword and spear,

And blood upon the ground.

 

If love with love could be revealed

And life with life remade,

And broken, hurting souls be healed

Because a debt was paid;

And those forgiven could forgive,

And angry hearts could mourn,

And if the dead began to live

Because a veil was torn –

 

The Presence on an ancient hill,

Beaten, nailed and speared –

But stubborn will rejects him still,

And sneers as once they sneered.

The Presence, whose ways and thoughts

Lift bitterness and care:

Better one day in his courts

Than a thousand spent elsewhere.

Rupert Greville

Image: Worship by Jun Jamosmos

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28 March. Before the Cross XIV, Conform me to your likeness, Lord.

It’s always a joy to receive a post from Christina Chase. Here is her contribution to our season of reflections ‘Before the Cross’.

Meditation upon a crucifix,

remembering an image at Ste. Anne de Beaupré

of Christ with St. Francis of Assisi,

while having my bedroom wall crucifix in sight

Christina.cross1

Conform me to your likeness, Lord.

Arms for work, so strong and sure,

are not dependable

unless they’re open wide in love.

They cannot hold dear wisdom close

or carry souls in need,

they cannot lift the sobbing low to soaring heights of joy,

until they’re held and pinioned fast

by love’s relinquishing embrace.

Conform me to your likeness, Lord.

Legs of strength, so swift and free,

are but weak and purposeless

unless they run the endless race of love’s pursuit

and stand upon the heart of God —

for flight is stronger, swifter, freer, when nailed down

into the power of love.

Conform me to your likeness, Lord!

See me, here, little and lacking,

my own body twisted thin,

limbs immobile, lungs slowly failing.

Teach me, Lord, mould me, shape me,

move me in your stillness

with emulating love,

tell me from the silence

of the Cross that you love me,

and I will be able to go every where that you are.

© 2019 Christina Chase
Christina.cross2

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3 March: Margaret’s Story – as shared by L’Arche Flintshire.

‘I’ve been a part of the Community in Flintshire for a long time. For the last few years I have represented Flintshire on the L’Arche National Speaking Council. This means that occasionally I get to go off to meet up with other Communities and report back what I find out to the group here in Flintshire. 

Two years ago I went to Belgium on an inclusion course and performed a short presentation. From that I got to go to Belfast for the international [L’Arche] gathering. I came up with a workshop for about twelve people. [They were] all my ideas. We played ‘we’re going on a bear hunt’ but instead it was ‘we’re going on a house hunt’ and it was about all the places I’ve been to with L’Arche.

I’ve really enjoyed getting to meet and know people from the other Communities. I’ve had lots of invitations from people to come and visit– I haven’t managed to go to them all yet, but I’m hoping to. I love L’Arche.

Before L’Arche I was very quiet, although I bet everyone would probably disagree. It’s given me a lot of confidence in myself. I’m a different person. It’s helped me through so much.

L’Arche gives us a chance to feel part of a community. We help each other to grow. We are a friendly group. If we have any sadness or any happiness we all stick together as one. We just lost one of our core members, but everybody is sticking together. We all brought each other up from that.

L’Arche offers the world an awful lot of things. With Jean Vanier doing what he did – just taking two people into his home and from then all of a sudden you go from one Community to 135. It’s a brilliant worldwide thing that we are all in one boat. It doesn’t matter where we come from. We are all one in the boat.’

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February 26. Thomas Traherne XVIII: Our eyes must be towards the Cross.

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Our Saviour’s cross is the throne of delights. That Centre of Eternity, that Tree of Life in the midst of the Paradise of God. There are we entertained with the wonder of all ages. There we enter into the heart of the universe. There we behold the admiration of Angels. There we find the price and elixir of our joys.

As on every side of the earth all heavy things tend to the centre; so all nations ought on every side to flow in unto it. It is not by going with the feet, but by journeys of the Soul, that we travel thither. By withdrawing our thoughts from wandering in the streets of this World, to the contemplation and serious meditation of His blood sufferings. Where the carcase is thither will the eagle be gathered together. Our eyes must be towards it, our hearts set upon it, our affections drawn, and of thoughts and minds United to it. When I am lifted up, saith the Son of Man, I will draw all men unto me.

Traherne was able to reconcile science and faith with his remarks on gravity.

The Cross as the door of Mercy

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18 February: What is Theology saying, XLIV: What is Christian morality?

What is Christian morality? In terms of content there is no Christian morality distinct from human morality. The Ten Commandments of the Old Testament and the precepts of the New Testament are simply human demands. But there is something different about Christian morality – just as people in Old Testament and New Testament times saw these human demands in the context of covenant with God and solidarity with Christ, faith today obliges us to see the demands of being fully alive as a response to the call of God.

What difference does Faith make? It puts before us the attractiveness of Christ’s life – one that bears fruit in Resurrection, and promises the same Spirit, the same energy to anyone interested. Sensitivity to his values lifts lives above the minimum of good manners – turning the other cheek, going the extra mile, foregoing legitimate rights for wider benefit. Belonging to a community of faith also makes demands – sharing a Sacramental life, which is not the case for non-believers.

Important as these differences are, the basic moral demand is to become what we are potentially – fully human: “God is praised when we are fully alive…” – Irenaeus. And we don’t grow alone. Our roots are in the earth, and life and health and growth emerge from our relationships – we are what our relationships let us be. A moral life is to be in a right relationship to all of these. Our love for God is only known via the test of service – “unless you did it to these…”!

Sin turns self into God – and pride, lust, avarice, abuse and aggression are the certain fruits. Sin is not a problem, problems can be solved, sin is an ever present mysterious reality, in the world, the Church and individuals. It is a reality to be concerned about, but not to be afraid of: “Where sin abounds, grace abounds even more” – Romans 5.20. Jesus is the forgiveness of sin, but unless we are convinced of our sinfulness, how do we recognise our need for him, or rejoice in what he makes possible?

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5 February. From the Franciscans of Zimbabwe VI: Understand what I feel!

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Another view of Franciscan formation comes from Novice Brother Karabo Emmanuel Leballo.

Pax et Bonum! (Peace and Goodness).

Religious life has always been shaped by a profound realization of the mystery of God and by evaluation of the reality of the times. Throughout the ages, Christ, the Son of God has walked among us and has exercised a real and absolute claim on the lives of human beings. Today, as yesterday and tomorrow, Jesus attracts young men and women inviting them to follow him.

I write this article as a Franciscan Novice who is embracing a vocation to consecrated life. What this means for me is that my life should embrace penance and repentance which St Francis of Assisi expresses as a life of perfect joy.

To be a follower of St Francis can be joyous but very demanding, as it is centred on the values of prayer, fraternity, evangelisation, minority and work. This life becomes meaningful when it is believed, acted and shared. After all, this is a vocation to religious life as Thomas Aquinas explains that “religious life, being founded on Christ’s own advice is a better way to life. And therefore, he says, if someone wants to enter religious life (has a good intention) and does not have any definite obstacles then he should go for it. At first one makes a personal discernment and after there is an approval by the church authorities.

God does not call us to holiness simply as individuals but as members of the church, the mystical body of Christ. It is not suddenly expected that those who enter into religious life will be immediately perfect. What is required is for them to tend to perfection and to embrace the means of growing in perfection. A true vocation is nothing other than a firm and constant will in the one who has been called to serve God in accordance with divine majesty.

Novices on pilgrimage

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