Tag Archives: Pope Francis

30 March: “Is Christianity Dead?”- Our Response to BBB: V, ‘Going out’.

Dear BBB,

I promise you I did not know this Synod document was about to be published when I began answering your question,  Is Christianity Dead?  But there are good ideas in there to help address your concerns. I move on to the short paragraph entitled Going Out. I think we have to realise that when Pope Francis is talking about vocations he is by no meaning just the priesthood and religious life. 

Pastoral vocational care, in this sense, means to accept the invitation of Pope Francis: “going out”, primarily, by abandoning the rigid attitudes which make the proclamation of the joy of the Gospel less credible; “going out”, leaving behind a framework which makes people feel hemmed-in; and “going out”, by giving up a way of acting as Church which at times is out-dated. “Going out” is also a sign of inner freedom from routine activities and concerns, so that young people can be leading characters in their own lives. The young will find the Church more attractive, when they see that their unique contribution is welcomed by the Christian community.

The church porch is important; each one is a door of mercy where people, old and young, should feel welcome to come in and go out freely. If that is not the case, how can it be remedied? What ways of acting do we need to give up? Pope Francis does not promise it will not be demanding.

 

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29 March: “Is Christianity Dead?”- Our Response to BBB: IV, ‘A mature choice for a life of faith.’

Walking with young people builds up the community.

Dear BBB,

Today I’d like to share some thoughts from the preparation document for the coming Synod of Bishops. You ask: Are we experiencing the decline of faith and church as we know it?  Well, that’s one way of looking at it, but I agree with Doug that hardly means Christianity is dead.

Baptism, the Bishops remind us, is not the same as making a mature choice for a life of faith. Arriving at this point requires a journey which sometimes includes unpredictable paths and uncustomary places which are far removed from ecclesial communities. In this regard, Pope Francis said: “Vocational pastoral ministry is learning the style of Jesus, who passes through the places of daily life, stops without being hurried and, by looking at our brothers with mercy, leads them to encounter God the Father (Address to Participants in the International Conference on Pastoral Work for Vocations, 21 October 2016). Walking with young people builds up the entire Christian community.

Precisely because the proposed message involves the freedom of young people, every community needs to give importance to creative ways of addressing young people in a personal way and supporting personal development. In many cases, the task involves learning to allow for something new and not stifling what is new by attempting to apply a preconceived framework. No seed for vocations can be fruitful if approached with a closed and “complacent pastoral attitude that says: ‘We have always done it this way’” and without people being “bold and creative in this task of rethinking the goals, structures, style and methods of evangelisation in their respective communities” (Evangelii gaudium, 33). Three verbs from the Gospel, which describe the way Jesus encountered the people of his time, can be of assistance in adopting this pastoral style: “going out”, “ seeing” and “calling.”

If we want to be seeing young (and older) people in our church buildings, we have to go out to them; only then can we be used to call them.

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27 March: “Is Christianity Dead?”- Our Response to BBB: II, Look up!

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Dear BBB,

Will continues our reply to your lament.

Today I’ll start with your question: I couldn’t help but ask myself, as I looked around and saw several dozen teenage boys counting the ceiling tiles, looking as though they wanted to die…is our faith on life support?

My faith is on life support all the time. It’s called Grace. God’s breath within me. As Doug was describing yesterday, Grace cannot be defeated.

But as for the lads looking at the ceiling: I too sometimes switch off, especially from ‘cut and paste’ sermons, and compose my own thoughts. Not that that’s needed with Franciscan sermons!

I feel it’s a shame if all there is on the ceiling is tiles. Our ancestors decorated churches in more or less good taste, but there was always something to look at! I read this morning that one of the gifts the Church has given the world is colour. Maybe our ceilings should be colourful so that drifting eyes have something to look upon; the one above is from Zakopane in Poland.

Christopher M. Graney, professor of physics and astronomy  in Louisville Kentucky reminds us: It is funny how we learn about our surroundings when we start looking carefully for something.  Scientists have this experience a lot. He’s right, of course, but he would agree that Christians should look and learn about the beauty that surrounds us.

Seeing, noticing, beauty is part of Laudato Si’ – Pope Francis’s letter named after Saint Francis’s hymn of praise – bringing Creation into our prayer. Pictures are concrete prayer. Better to have something good to look at than bare ceilings and walls. We are body and soul: the body is called to worship by standing, kneeling, signing with the Cross, but also by receiving God’s gifts.

We should have something for each sense. A sermon and hymns for the ears, but please go easy on piped music when the Church is quiet; some of us like quiet. A handshake of welcome as well as the sign of peace for touch; an open and a warm building if it can possibly be afforded. Eye-to-eye contact at the welcome; the readers, Eucharistic ministers and priest looking at the people they are addressing. For taste: a genuine welcome to approach the altar, and communion under both kinds; then refreshments after Mass – we have a tradition of English mince pies and mulled wine after Midnight Mass. Maybe even some incense for the nose, but flowers make a difference too – and so does their absence in Lent.

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All this is part of the welcome. But I have been in Catholic churches where I would hesitate to bring any non-churched friend to what I know would be a less than joyful and welcoming gathering. As Catholic Christians we are not called to worship in an 18th Century Lecture theatre, and not with our minds only.

Zakopane Ceiling by MMB; flowers by Karin.

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26 March: “Is Christianity Dead?”- Our Response to BBB: Introduction: I am far from home.

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Cross from a cave in the Tatra Mountains; many of this week’s pictures come from Poland. This one tells me that we are on pilgrimage, leading us through some dark places: “One step enough for me”.

One of Agnellus’ friends, who writes as Beauty Beyond Bones, was moved on Boxing Day to ask, Is Christianity Dead?

As editor of Agnellusmirror I felt moved to reply, and firstly sought a  response from Doug. He’s given a straightforward Scriptural reflection which is out today. Then, as our friend makes some observations on young people, I was well into addressing those when I was sent this link to the English version of the introduction to the Church’s next Synod on Young People . Pope Francis and the Bishops are inviting responses again, so read, share and respond!

I will be looking at the document during my discussion with BBB during the week.

WT.

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4 February, A week with Rabindranath Tagore: VII.

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If you shut your door to all errors truth will be shut out.

Stray Birds CXXX

Which is surely one reason Pope Francis called for a Year of Mercy. Any door can be a holy door, if we step through it to find truth or to share it.

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23 January: Putting Laudato Si’ into practice.

 

Dear Friends,

All the ends of the earth shall see
the salvation of our God.

Ps 98.

I had been hoping to look into Laudato Si’  in some depth and detail over the coming months: the care of our common home is important! And then I received an important and interesting reflection from Fr James Kurzynski on the Vatican Observatory web site. He recounts:

A person asked what new technologies we should be embracing as Catholics to take the first steps toward caring for our common home in light of Laudato Si’? I could tell I shocked the room a little when I simply said, “None of them.”

I urge you to read the whole article through this link –  changing hearts or changing habits? – and Laudato Si’  – and also to write to us through the comments box  at the bottom of this page. I  welcome contributions from followers and readers as well as our established writers. Please share your insights. 

If we receive comments I may collate them and use them in further posts about Laudato Si’. I look forward to hearing from you.

 

 

Will.

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20 December , Pope Francis and the path to holiness II.

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The path to holiness: Georges and Joseph had to keep those bikes in good condition, while some of our friends needed help walking, from sticks or their companions but no-one said they were unable to come to the mountains.

We continue with Pope Francis’s words on holiness in everyday life.

Each of us can examine our conscience, everyone answering for himself, inside, in silence: far how have we responded to God’s call to holiness? But do I want to improve, to be a better Christian? This is the path to holiness. When the Lord calls us to be saints, he does not call us to something hard or sad… Not at all! It is an invitation to share His joy, to live and offer every moment of our lives with joy, at the same time making it a gift of love for the people around us. If we understand this, everything changes and takes on a new meaning, a beautiful meaning, to begin with the little everyday things. An example. A lady goes to the market to shop and meets another neighbour and starts talking and then comes the gossip and this lady says, “No, no, no I will not gossip about anyone.” That’s one step towards holiness, this helps you to become more holy. Then, at home, your son asks you to talk to him about his fantasies: “Oh, I’m so tired, I worked so hard today…” – But sit down and listen to your son, he needs this. And you sit, you listen with patience… This is a step towards holiness. Then at the end of the day, we are all tired, but prayer… We must pray! That’s one way to holiness. Small things are small steps toward holiness. And every step towards holiness will make us better people, free from selfishness and being closed in on ourselves, and open us up to our brothers and sisters and their needs.

Dear friends, in the First Letter of Saint Peter we hear: “As each one has received a gift, use it to serve one another as good stewards of God’s varied grace. Whoever preaches, let it be with the words of God; whoever serves, let it be with the strength that God supplies, so that in all things God may be glorified through Jesus Christ”, (1Peter 4:10-11). Here is the call to holiness! Accept it with joy, and let us support one another, because we do not travel the path to holiness by ourselves, no, each on their own, but together, that one body which is the Church, loved and made holy by the Lord Jesus Christ. Let us go forward with courage, on this path towards holiness.

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19 December, Pope Francis and the path to holiness I.

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These thoughts of Pope Francis resonate with yesterday’s post. Find the full text in Independent Catholic News at http://www.indcatholicnews.com/news.php?viewStory=26055

We are all called to become saints! So often, we are tempted to think that holiness is granted only to those who have the opportunity to break away from the ordinary tasks, to devote themselves to prayer. But it is not so!

Indeed, it is by living with love and offering Christian witness in our daily tasks that we are called to become saints.

“But, father, I work in a factory … I work as an accountant, always with the numbers, I cannot be a saint there…” – “Yes, you can! There, where you work you can become a saint. God gives you the grace to become a saint. God communicates with you.”

Always and everywhere you can become a saint by being receptive to the grace that is working in us and leads us to holiness. Are you a parent or grandparent? Be holy by passionately teaching your children or grandchildren to know and follow Jesus. And this takes a lot of patience, to be a good parent, a good grandfather, a good mother, a good grandmother, it takes a lot of patience and this patience is holiness exercising patience. Are you a catechist, educator or volunteer? Be holy by becoming a visible sign of God’s love and His presence beside us. This is it: every state of life leads to holiness, always! At home, on the streets, at work, at church, in the moment and with the state of life that you have, a door is opened on the road to sainthood. Do not be discouraged to travel this road. God gives you the grace to do so. And this is all that the Lord asks, that we are in communion with Him and serve others. If lived in communion with the Lord and in the service of others.

Pope Francis, General Audience, 19/11/2014

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October 22: Their cross is yours

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You have made an altar

out of the deck of the lost

trawler whose spars

are your cross.

In Great Waters,[1].

It is the dead refugees in the Mediterranean that these lines bring to mind, long after R.S. Thomas wrote them.

We see God making an altar, not Abel, Abraham, or Moses. John Paul II wrote of the ‘altar of the world’ on which sacrifice is unceasingly offered. Here, where the boat foundered on the rocks, is Calvary, not just for the crew and their beloved, but for Christ. He accepts the tarnished offerings of their lives, (tarnished because all are sinners): their cross is made to fit him, their brother.

A cross to remember Christ by need not be golden (see Wednesday’s post): this report and photo come from Independent Catholic News, ICN, 20.12.15 . Thanks to the editor, Jo Siedlecka.

A stark cross, made from the wreckage of a boat that that sank in the Mediterranean in 2013, drowning hundreds of refugees, was the final acquisition made by the British Museum on Neil MacGregor’s last day as Director, on Friday, 18 December 2015.

The cross was made by Mr Francesco Tuccio, a carpenter who lives and works on the island. It is made from parts of a boat that sank near Lampedusa on 3 October 2013, carrying refugees. 500 people were on board when the overcrowded boat caught fire, capsized and sank. Only 151 survived. Some of the survivors were Eritrean Christians, fleeing persecution in their home country. Mr Tuccio met some of them in his church of San Gerlando and frustrated by his inability to make any difference to their plight, he went and collected some of the timber from the wreckage and made each of them a cross to reflect their salvation and as a symbol of hope for the future.

On request Mr Tuccio also made a cross which was carried by Pope Francis at the memorial service for the survivors. The British Museum heard about the crosses and contacted Mr Tuccio to see if it could acquire one for the collection. Mr Tuccio made and donated this cross to the collection as a symbol of the suffering and hope of our times. When the museum thanked him he wrote: “it is I who should thank you for drawing attention to the burden symbolized by this small piece of wood.”

In a statement, the Museum said: “It is essential that the Museum continues to collect objects that reflect contemporary culture in order to ensure the collection remains dynamic and reflects the world as it is. The Lampedusa disaster was one of the first examples of the terrible tragedies that have befallen refugees/migrants as they seek to cross from Africa into Europe. The cross allows the Museum to represent these events in a physical object so that in 10, 50,100 years’ time this latest migration can be reflected in a collection which tells the stories of multiple migrations across millennia.

Neil MacGregor said: “This simple yet moving object is a poignant gift to the collection. Mr Tuccio’s generosity will allow all visitors to the Museum to reflect on this significant moment in the history of Europe, a great migration which may change the way we understand our continent. In my time at the Museum we have acquired many wonderful objects, from the grand to the humble, but all have sought to shine a light on the needs and hopes that all human beings share. All have enabled the Museum to fulfil the purpose for which it was set up: to be a Museum of the world and for the world, now and well into the future.”

The Cross given to Pope Francis can be seen in this video .

[1] SP, p 128

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25 September: Mercy is salt and light in Christian Life – Pope Francis.

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There follows an extract from Pope Francis’s homily at the Canonisation of Mother Teresa, 4 September 2016.

We heard in the Gospel: “Large crowds were travelling with Jesus” (Luke 14:25). Today, this “large crowd” is seen in the great number of volunteers who have come together for the Jubilee of Mercy. You are that crowd who follows the Master and who makes visible his concrete love for each person. I repeat to you the words of the Apostle Paul: “I have indeed received much joy and comfort from your love, because the hearts of the saints have been refreshed through you” (Philemon 1:7). How many hearts have been comforted by volunteers! How many hands they have held; how many tears they have wiped away; how much love has been poured out in hidden, humble and selfless service! This praiseworthy service gives voice to the faith and expresses the mercy of the Father, who draws near to those in need.

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Following Jesus is a serious task, and, at the same time, one filled with joy; it takes a certain daring and courage to recognise the divine Master in the poorest of the poor and to give oneself in their service. In order to do so, volunteers, who out of love of Jesus serve the poor and the needy, do not expect any thanks or recompense; rather they renounce all this because they have discovered true love. Just as the Lord has come to meet me and has stooped down to my level in my hour of need, so too do I go to meet him, bending low before those who have lost faith or who live as though God did not exist, before young people without values or ideals, before families in crisis, before the ill and the imprisoned, before refugees and immigrants, before the weak and defenceless in body and spirit, before abandoned children, before the elderly who are on their own. Wherever someone is reaching out, asking for a helping hand in order to get up, this is where our presence – and the presence of the Church which sustains and offers hope – must be.

Mother Teresa, in all aspects of her life, was a generous dispenser of divine mercy, making herself available for everyone through her welcome and defence of human life, those unborn and those abandoned and discarded. She was committed to defending life, ceaselessly proclaiming that “the unborn are the weakest, the smallest, the most vulnerable”. She bowed down before those who were spent, left to die on the side of the road, seeing in them their God-given dignity; she made her voice heard before the powers of this world, so that they might recognize their guilt for the crime of poverty they created. For Mother Teresa, mercy was the “salt” which gave flavour to her work, it was the “light” which shone in the darkness of the many who no longer had tears to shed for their poverty and suffering.

mercy.carving. (328x640)Her mission to the urban and existential peripheries remains for us today an eloquent witness to God’s closeness to the poorest of the poor. Today, I pass on this emblematic figure of womanhood and of consecrated life to the whole world of volunteers: may she be your model of holiness! May this tireless worker of mercy help us to increasingly understand that our only criterion for action is gratuitous love, free from every ideology and all obligations, offered freely to everyone without distinction of language, culture, race or religion. Mother Teresa loved to say, “Perhaps I don’t speak their language, but I can smile”. Let us carry her smile in our hearts and give it to those whom we meet along our journey, especially those who suffer. In this way, we will open up opportunities of joy and hope for our many brothers and sisters who are discouraged and who stand in need of understanding and tenderness.

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