Tag Archives: Creation

March 24, Desert XXVI: in the city.

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While Jesus was in the Desert, the devil took him to the top of the Temple. I feel somewhat safer in the crypt of the Cathedral: there’s not so far to fall!

And he brought him to Jerusalem, and set him on a pinnacle of the temple, and he said to him: If thou be the Son of God, cast thyself from hence. For it is written, that He hath given his angels charge over thee, that they keep thee. For it is written, that He hath given his angels charge over thee, that they keep thee. And that in their hands they shall bear thee up, lest perhaps thou dash thy foot against a stone.

And Jesus answering, said to him: It is said: Thou shalt not tempt the Lord thy God.

Luke 4:9-12

I do seem to be dashing my feet against stones quite a lot these days; is that my lack of observation or the lack of footpath maintenance, or perhaps both? Anyway, the Crypt is my go-to desert place in the city. But there are other spots where the desert awaits; even passing through the old orchard grounds for instance, or seeing the hazel catkins in full bloom in various odd spots.

Forty seconds, not forty days, I spend enjoying them, but the resilience of those soft, dangling catkins in this year’s high winds has been an object lesson to me.

Laudato Si!

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19 March, Desert XXII: Travelling with Pope Francis 3: The healing power of repentance and forgiveness

Pope Francis, in this final extract from his 2019 Lenten message, tells us that the traditional Lenten disciplines should be teaching us to love creation, not despise it.

Creation urgently needs the revelation of the children of God, who have been made “a new creation”. For “if anyone is in Christ, he is a new creation; the old has passed away; behold, the new has come” (2 Corinthians 5:17). The path to Easter demands that we renew our faces and hearts as Christians through repentance, conversion and forgiveness, above all by fasting, prayer and almsgiving.

Fasting, that is, learning to change our attitude towards others and all of creation, turning away from the temptation to “devour” everything and being ready to suffer for love, which can fill the emptiness of our hearts. Prayer, which teaches us to abandon idolatry and the self-sufficiency of our ego, and to acknowledge our need of the Lord and his mercy. Almsgiving, whereby we escape from the insanity of hoarding everything for ourselves in the illusory belief that we can secure a future that does not belong to us. And thus to rediscover the joy of God’s plan for creation and for each of us, which is to love him, our brothers and sisters, and the entire world, and to find in this love our true happiness.

Dear brothers and sisters, the “Lenten” period of forty days spent by the Son of God in the desert of creation had the goal of making it once more that garden of communion with God that it was before original sin (Mark 1:12-13; Is 51:3). May our Lent this year be a journey along that same path, bringing the hope of Christ also to creation, so that it may be “set free from its bondage to decay and obtain the glorious liberty of the children of God” (Romans 8:21).

Let us not allow this season of grace to pass in vain! Let us ask God to help us set out on a path of true conversion. Let us leave behind our selfishness and self-absorption, and turn to Jesus’ Pasch. Let us stand beside our brothers and sisters in need, sharing our spiritual and material goods with them. In this way, by concretely welcoming Christ’s victory over sin and death into our lives, we will also radiate its transforming power to all of creation.

  Francis

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18 March, Desert XXI: travelling with Pope Francis 2: I want it all and I want it now!

Buy, buy, buy!

Continuing Pope Francis’s 2019 Lenten Message

2. The destructive power of sin

When we fail to live as children of God, we often behave in a destructive way towards our neighbours and other creatures – and ourselves as well – since we begin to think more or less consciously that we can use them as we will. Intemperance then takes the upper hand: we start to live a life that exceeds those limits imposed by our human condition and nature itself. We yield to those untrammelled desires that the Book of Wisdom sees as typical of the ungodly, those who act without thought for God or hope for the future (2:1-11).

Unless we tend constantly towards Easter, towards the horizon of the Resurrection, the mentality expressed in the slogans “I want it all and I want it now!” and “Too much is never enough”, gains the upper hand.

The root of all evil, as we know, is sin, which from its first appearance has disrupted our communion with God, with others and with creation itself, to which we are linked in a particular way by our body.

This rupture of communion with God likewise undermines our harmonious relationship with the environment in which we are called to live, so that the garden has become a wilderness (Genesis3:17-18). Sin leads man to consider himself the god of creation, to see himself as its absolute master and to use it, not for the purpose willed by the Creator but for his own interests, to the detriment of other creatures.

Once God’s law, the law of love, is forsaken, then the law of the strong over the weak takes over. It leads to the exploitation of creation, both persons and the environment, due to that insatiable covetousness which sees every desire as a right and sooner or later destroys all those in its grip.

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17 March, Desert XX: travelling with Pope Francis.

We invite you to read a few extracts from Pope Francis’s Lenten Messages for 2019 and 2020, because each year he recalls the desert. In this first extract from last year’s message, he talks about redeeming creation, since through avarice and neglect we are making deserts where there ought to be forest of farmland.

1. The Redemption of Creation

The celebration of the Paschal Triduum of Christ’s passion, death and resurrection calls us yearly to undertake a journey of preparation, in the knowledge that our being conformed to Christ (Romans 8:29) is a priceless gift of God’s mercy.

When we live as children of God, redeemed, led by the Holy Spirit (Romans 8:14) and capable of acknowledging and obeying God’s law, beginning with the law written on our hearts and in nature, we also benefit creation by cooperating in its redemption. That is why Saint Paul says that creation eagerly longs for the revelation of the children of God; in other words, that all those who enjoy the grace of Jesus’ paschal mystery may experience its fulfilment in the redemption of the human body itself.

When the love of Christ transfigures the lives of the saints in spirit, body and soul, they give praise to God. Through prayer, contemplation and art, they also include other creatures in that praise, as we see admirably expressed in the “Canticle of the Creatures” by Saint Francis of Assisi (Laudato Si’ 87). Yet in this world, the harmony generated by redemption is constantly threatened by the negative power of sin and death.

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30 January: the Big Bird Watch 2020.

 

At L’Arche Kent we cannot let a year go by without some of us joining in the BBC and RSPB’s* annual  Big Bird Watch – spending an hour at the Glebe,§ watching to see how many species and how many individuals call in to our feeding stations.

Nothing exotic here! The parakeets have not arrived in Canterbury yet; there must be plenty  of pickings in the Thanet seaside towns to encourage them to say.

But we saw seven sparrows at once and a pair of moorhens: as you see, we are at the riverside. We were quite surprised not to spot any wood pigeons, but when our photographer went to speak to someone at the other end of the garden he saw that they had been there all the time, behind the shed and therefore out of sight.

The rats were there all the time too, but then it was the first day of the Chinese Year of the Rat.

As ever, the afternoon ended with a shared meal, in thanks for a shared afternoon  enjoying creation, including each other’s company. Laudato Si!

Our little bit of information sent into the national survey may help ensure that these birds are not lost to Britain. The rats, however intelligent they may be, will have to be controlled, for the sake of the garden as well as the birds who will be nesting here. Stewards of Creation we are meant to be, not exploiters, and it was human intervention that enabled rats to conquer the world. This rat retreated in the face of the moorhen’s sharp beak. They generally keep out of our way.

*BBC – British Broadcasting Corpor ation, the radio and tv people; RSPB – Royal Society for the Protection of Birds.

§ Glebe: a plot of land for the priest to grow food on: a church allotment.

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January 28, Review: Extreme Pilgrim

Letters from an Extreme Pilgrim: Reflections on Life, Love and the Soul

Does sitting in one place qualify as being a pilgrim? Perhaps it does if you are a Sussex vicar, and that sitting place is a grotto in the Egyptian desert, home to hermits, monks and nuns since the earliest days of the Church.

Peter Owen Jones borrowed the cave of Father Lazarus, forty-five minutes’ walk from the cell of Saint Anthony, first of the Desert Fathers, to ‘live a very strict life of prayer, eating only one full meal a day.’ (p. ix) And part of this life of prayer was the writing of letters to people who helped make him the man he is today.

These include our would-be master and prince of this world, Satan, who rules by fear. Owen Jones’s signing off with, ‘all my love, Peter’, suddenly makes sense if we remember that ‘perfect love casts out fear’ (1John4:19).

Many things seem to have made sense when seen from the perspective of the desert, though at times a sense beyond logical thought, a sense of wonder. What was it you went out to see? A memory of a hedge sparrow’s (or dunnock’s) nest, described in a letter to God.

As you know, for their nests they weave  grass and hair precisely into a small deep bowl, which they line with moss to the point where it shines. And there they were  four varnished blue eggs sitting in this deep smooth green … we were both in a state of wonder and whilst I was alone, I realised I wasn’t alone – you were there in that state of wonder, you were present.’  (p45)

To his adoptive father he writes, ‘It was only when your eldest granddaughter was about three years old that I realised that being a father was something separate: it is a love all of its own’ (p15)

What did you go out to see? A good deal of seeing, of realising, is recorded in this little book. Every chapter represents a challenge that Owen-Jones faced; a chance to realise how other people had influenced his life for better or worse, and to accept himself, his own mortality as well as the loss of family and friends.

My wife read Letters from an Extreme Pilgrim through and enjoyed it almost before I had brought it into the house. I know who I will pass it on to. She’ll have it in time for Lent, and so will you if you buy on line now.

WT

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16 January: Thomas Traherne XXV, a little Heaven in the creatures.

earthnasa

Entering thus far into the nature of the sun, we may see a little Heaven in the creatures.

Were all the earth filthy mires, or devouring quicksands, firm land would be an unspeakable treasure. Were it all beaten gold it would be of no value. It is a treasure therefore of far greater value to a noble spirit than if the globe of the earth were all gold. A noble spirit being only that which can survey it all, and comprehend its uses.

The air is better being a living miracle as it now is than if it were crammed and filled with crowns and sceptres. The mountains are better than solid diamonds, and those things which scarcity maketh jewels (when you enjoy these) are yours in their places. Why should you not render thanks to God for them all?

You are the Adam or the Eve that enjoy them. Why should you not exult and triumph in His love who hath done so great things for you? Why should you not rejoice and sing His praises? Learn Adam&Eve (391x640)to enjoy what you have first, and covet more if you can afterwards.

Meditations 2:12

Adam and Eve had been given all that was in the garden, except that they might not eat of the tree of the knowledge of good and evil, covetable though it was.

How long does the pleasure last when we get hold of the riches or other things we desire? 

We like the idea of the living air, so we’ll return to Thomas Traherne, since his reflections challenge as well as please us; apologies that we left it so long since last time.

Will T

Images: NASA; stone at Dryburgh Abbey, Scottish Borders, MMB.

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15 January: Thomas Traherne XXIV, Did the Sun stand still …

dew.grass

Did the Sun stand still that you might have perpetual day, you would not know the sweetness of repose: the delightful vicissitudes of night and day, the early sweetness and spring of the morning, the perfume and beauty in the cool of the evening, would all be swallowed up in meridian splendour: all which now entertain you with delights.

The antipodes would be empty, perpetual darkness and horror there, and the Works of God on the other side of the world in vain.

Meditations 2:9

Traherne anticipates Pope Francis in this reflection, or should I say he brings to mind Saint Francis and his Canticle of Creation. Difficult, now, to say whether he knew that text, but he invites us to join all creatures of our God and King and sing his praises. Take time to absorb his way of speaking and let the light sink in.

 

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14 January: Thomas Traherne XXIII, more glorious than millions of Angels

sunrise.sjc

[The sun] raiseth corn to supply you with food, it melteth waters to quench your thirst, it infuseth sense into all your members, it illuminates the world to entertain you with prospects, it surroundeth you with the beauty of hills and valleys. It moveth and laboureth night and day for your comfort and service; it sprinkleth flowers upon the ground for your pleasure; and in all these things sheweth you the goodness and wisdom of a God that can make one thing so beautiful, delightful and serviceable, having ordained the same to innumerable ends.

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It concocteth minerals, raiseth exhalations, begetteth clouds, sendeth down the dew and rain and snow, that refresheth and repaireth all the earth. And is far more glorious in its diurnal motion, than if there were two suns to make on either side a perpetual day: the swiftness whereby it moves in twenty-four hours about so vast an universe manifesteth the power and care of a Creator, more than any station or quiet could do.

And producing innumerable effects it is more glorious, than if millions of Angels diversly did do them.

Century 2.8

 

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January 13: Thomas Traherne XXII, Suppose the Sun were absent

darkevening

It is on this day that the people of Greenland have their first glimpse of the sun for the new year.

Place yourself therefore in the midst of the world, as if you were alone, and meditate upon all the services which it doth unto you.

Suppose the Sun were absent; and conceive the world to be a dungeon of darkness and death about you: you will then find his beams more delightful than the approach of Angels: and loath the abomination of that sinful blindness, whereby you see not the glory of so great and bright a creature, because the air is filled with its beams. Then you will think that all its light shineth for you, and confess that God hath manifested Himself indeed, in the preparation of so divine a creature.

You will abhor the madness of those who esteem a purse of gold more than it. Alas, what could a man do with a purse of gold in an everlasting dungeon? And shall we prize the sun less than it, which is the light and fountain of all our pleasures? You will then abhor the preposterous method of those, who in an evil sense are blinded with its beams, and to whom the presence of the light is the greatest darkness. For they who would repine at God without the sun, are unthankful, having it: and therefore only despise it, because it is created.

Meditations 2:7.

‘Repine’ here we read as ‘moan’. Better to be grateful for what is given us, and so be happy.

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