Jesus is inclusive in his relationships, especially at table. Tax collectors and sinners feel at home with him – not a male with soft edges, but one who is radically different – relational rather than rational. But there’s more – a dimension that has eluded scholars for centuries. His is a presence that transcends space and time. The stereotypical dualism of male and female is transcended in favour of an integration that relativises both the male and female as seen in basic biology.
Redemptive Violence – Women shed blood to give life; men tend to shed blood in order to take life. Ancient cultures saw blood as containing the life force – a force often misused and abused for an angry god. Thus emerged the notion of sacrifice. Shedding blood as an act of appeasement can be traced back to shedding animal blood so that humans could survive. It is said that humans have always hunted for food and killed animals to get it. But research going back 40,000 years has uncovered evidence that the initial gathering of food was from plant life, and animals were killed only when such was unavailable.
Slaying animals does not seem to have been practised during early agricultural times [around 8,000 BC]. Although more food was gleaned from the land, the desire for meat was also present; and during this time the shedding of blood acquired religious significance. Governance was by fiercely aggressive males, who validated what they did through belief in a sky god, who rapidly became like themselves – domineering and demanding; and so pacifying strategies came into play. Animals were the primary victims along with first fruits of the seasons. On rare occasions humans were sacrificed. In this way the notion of the scapegoat came to the fore.
René Girard traces the notion of scapegoating to mimetic [imitating] desire leading to rivalry and violence; it was extensively used to counter threats of aggression. Girard and others see the death of Jesus as the ultimate sacrifice that renders the scapegoat redundant forever. The notion of blood sacrifice is a child of the patriarchal system of around 10,000 years ago. Bloodletting and sacrifice evolved under an anthropocentric world view that man is the measure of all things. In the human, blood seems to be life’s energy, and so must be the life-blood of everything in creation, including God.
Blood sacrifice was seen as restoring the balance, setting things right with the offended one. The notion of victory crept into language for the vindictive God and his earthly representatives. The Hebrew Scriptures reveal a God who is pleased at the slaying of enemies, and whose glory is enhanced by victory through the sword. This is a far cry from the earlier Goddess whose bloodletting was at the service of life-creating.
These two become confused in Jesus. New life was the key-word for Kingdom living, but this tended to be lost with the understanding of salvation through death on the cross – hence understandings like obedience through suffering. For Jesus, non-violence is at the heart of his message, in which we are called to love – even our enemies.
This was so threatening to the Roman and Jewish authorities that they eliminated Jesus, hoping his way would die with him.