Sin is seen as casting out Jesus. Jesus has no problem with the so-called sin of being blind, nor with the adulteress, only with those who seek to exclude them. He is pointing out that sin is the mechanism of exclusion – sin is not why there is exclusion but the exclusion itself. Blind from birth goes to the original aspect of sin, back to human birth in the very beginning. Jesus is presented as the Light of the world. We are all blind, but blindness is compounded by complicity in the excluding; now blindness becomes culpable. Jesus is forgiveness of sin, holiness and righteousness are love made flesh in the circumstances of being victim. My first awareness of my sin [not just awareness of evil] comes through recognising my complicity. Being wrong is not the issue, being wrong can be put right, it is the insistence that we are right that shackles us in original sin.
In the first eight chapters of Romans, Paul focuses on the righteousness of God. Wrath is not vengeance in God, rather is it the handing over of God, God’s non-resistance to human evil, the handing over of the Son and our killing him. Law provides knowledge of sin, and rather than being salvific is immersed in the world of mutual judgement and recrimination. Law increases sin, is death-dealing, whereas Resurrection means that new life in Grace comes through righteousness.
Sin is forgiven through faith in the God who raised Jesus from the dead. The Law is problematic in presuming that people are just through knowing good and evil. Not only does law not allow us to become just, but it locks us into judgemental attitudes as if we were among those who know themselves to be saved. The death of Jesus shows how sin is compounded by law. Christ is the end of the Law, that everyone might be justified who has faith… Romans 10.4. the Law achieved its purpose in Jesus’ death. Universal sin is linked with death: Therefore, just as sin entered the world through one man, and death through sin, in this way death came to all people, because all sinned… Romans 5.12. Death was not invented by law, because sin was present pre-Law from Adam to Moses.
The end of the Law: John welcomes Mary, the Lord’s mother, after the crucifixion. St Mary’s Rye, Sussex