Tag Archives: resurrection

1 November, All Saints: Anne is with Jesus

passionflower.real

A true story for All Saints’ Day.

Standing in a queue, I got talking to a Sister, and by the time we reached the canteen counter I had established that she belonged to the same Franciscan congregation as some other Sisters I had known, including Sister Anne. ‘But Anne is with Jesus’, she said.

I did not know she had died, but from when I worked with Anne, I’ve no doubt at all that she is with Jesus. Her Sister’s faith is not afraid to say so out loud, gently asserting the resurrection and the life, the communion of saints, yes, and the forgiveness of Anne’s sins, and of our own.

Sinner or not, Anne is a now Saint.

Amen to that.

MMB

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5 August: Passion flowers

Another glimpse of Nineteenth Century Britain: Three passion flower graves seen on a recent walk: the first with the passion flower vine climbing the Cross, mingling with the Crown of Thorns to frame the Monogram, IHS, meaning Jesus, is an explicit Act of Faith; we found it near the entrance to Canterbury Cemetery. The second is nearby: from the end of the Century, the carving more rigid than on other stones we have seen. The passion flower is joined by a morning glory to our left, a rose to the right, and a lily above. The final stone is one we missed earlier in Harbledown churchyard. This is from 1940, a good half century later than anything we’ve spotted so far.

We reflected on the meaning of passion flowers here. It’s an interesting read. I close with the last paragraph of that post.

When you see a passionflower let it remind you that Jesus is real, his death was real, as indeed will ours be – but so, too, will our rising. And when you see a passionflower on a gravestone, send us a picture to put in the blog!

passionflower.real.jpg

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What does the Ascension mean to you?

I wonder what does the Ascension of Christ mean to you? For some we have that picture, often depicted in art, with Jesus’ feet disappearing up into the clouds; of the post-resurrection Jesus no longer being  physically present with the disciples, as he returns to his Father in heaven. But the disciples were not left alone, they were told to wait in the city, to then be “clothed from with power from in high”; I am sure they must have wondered what Jesus meant, but as ever they were obedient to his words. That must have been such a rollercoaster 40 days for them, since Easter Day; as it is for many of us today, but as we journey together through this we too anticipate Pentecost … in the meantime we have the novena, 9 days of prayer to look forward to.

God Bless and keep safe, keep connected and keep praying.

Rev Jo Richards, rector, Saint Mildred’s, Canterbury.

Upper Photo by CD, from the Chapel of the Franciscan Minoresses, Derbyshire; Lower Photo, MMB, priest’s vesting table, Church of Jesus in the Attic, Amsterdam. A reminder to pray for the Spirit before preaching.

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18 May: Easter wings

George Herbert was a different man to George Borrow. It took him some time to find his feet and his vocation as an Anglican parish priest and a poet on avowedly Christian themes. Not all that he wrote is readily accessible, however today and tomorrow we offer two of his Easter poems. The Easter season lasts for fifty days, up to Pentecost! This poem has been crafted by Herbert as a pair of wings. Oh let me rise!

Lord, who createdst man in wealth and store,
      Though foolishly he lost the same,
            Decaying more and more,
                  Till he became
                        Most poor:
                        With thee
                      O let me rise
            As larks, harmoniously,
      And sing this day thy victories:
Then shall the fall further the flight in me.


My tender age in sorrow did begin
      And still with sicknesses and shame.
            Thou didst so punish sin,
                  That I became
                        Most thin.
                        With thee
                  Let me combine,
            And feel thy victory:
         For, if I imp my wing on thine,
Affliction shall advance the flight in me. 

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Going viral XXXIV: Passion flowers on our doorstep.

Walking around during lockdown, we came to Saint Stephen's church. Many years ago we came here regularly for Roman Catholic Mass. Today the church, like all churches, is closed, but not the churchyard. We found one stone with a passionflower, bottom centre of the disc, amid roses, a morning glory (?) and others that must have meant something to the bereaved husband. There are oak leaves and acorns in the triangular panels below the disc.

This verse is my best reading of the damaged inscription. It speaks of hope.

A happy world, a glorious place
Where all who are forgiven
Shall find their loved and best beloved
And hearts like meeting streams that flow
For everyone in heaven.

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28 April: In sure and certain hope.

Our constitutional today led us to Harbledown, once home to Canterbury’s lepers, but we took an old sunken road that led us to the parish church, not the lepers’ one – which is now an almshouse. We spent a few minutes checking the gravestones for passion flowers. I would have said no joy, but these modern carvings were little joys, and each of them an Easter image.

The daffodils are often part of an Easter garden, and then the salmon: didn’t the risen Jesus accept a piece of grilled fish, since he was no ghost, but still human, still able to fancy food. And didn’t he barbecue fish for the disciples up North in Galilee? I don’t suppose they have salmon in the Jordan, cut off as it is from the ocean but surely he’d have caught the best in the lake? That would be salmon in England.

As for the boat (a Mirror dinghy if Agnellus is not mistaken) let it remind us of that lakeside morning, the shared meal, the reconciliation, the commission: feed my lambs, feed my sheep, feed my ewes. Let us share our Easter joy in this lockdown time!

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25 April: None but the brave.

Image result for road signs old people crossing

Often and often I’d seen her, on the opposite side of the road, making for the little supermarket, walking stick in hand, eyes fixed ten yards in front of her, seemingly intent on the journey rather than the goal. It would not have been appropriate to call out a greeting, and I was not at all sure she would remember me from church.

Today a man was talking to her as I drew abreast, but she seemed to be dismissing him. But no sooner had he gone his way than she seemed to be staggering. I crossed and greeted her by name: ‘Mrs K, you seem to be in difficulty.’ Enough to win her confidence, she took my arm and we made a somewhat erratic progress to the shop. ‘I always get a taxi back.’

No sooner were we through the door than an assistant had scooped her away and into a chair. Mrs K got her shopping list out and the young woman was soon finding her groceries, and no doubt arranged for the taxi to come and take her to her door.

Let us be grateful that shops can still be human-friendly and serve with a smile; thank you Flavia! But I also want to salute the sheer bravery of Mrs K, stepping out on a cold morning, facing the danger of falling or losing the energy to make it to the shop (and then what?)

There are many people living with disability or weakness who nonetheless are witnesses to life and indeed to something beyond earthly life. Keeping going, day after day, can be disheartening, and if there is nothing to look forward to, then why bother?

But, we are Easter People. At the end of John’s Gospel we read how Peter saith to Jesus: Lord, and what shall this man do? Jesus saith to him: So I will have him to remain till I come, what is it to thee? follow thou me. (John 21:20-21) Jesus and Peter were talking about John, the beloved disciple, but his words apply to most of us Christians today: we are called, not to martyrdom, but to remain until he comes, watching like the wise bridesmaids, and to follow him to the wedding feast whenever he calls us.

 

 

 

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April 18: Emmaus VI, breaking bread together.

bread.knife.cut

‘They knew him in the breaking of bread.’ I was uneasy about using this photo with its bread knife, when a picture came into my mind.

I was 21 years old, and seated at table with the family who were supposed to be helping my stumbling steps in the French language. The father of the family is standing to my left, the long loaf held against his chest as he cuts thick slices for his family and guests. Such a clear image it is too; no wonder then that only a few hours after his death, these two recognised Jesus in the breaking of bread!

Learning to speak and read French opened doors in my heart and mind for which I am forever grateful; although it took months to be competent and confident. How did it feel to be taught for two or three hours by the greatest of teachers, and then to have their whole beings exposed to the heavenly light of the Resurrection?

 

 

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April 16: Emmaus IV, We have a sure hope.

 

Rupert Greville contributed today’s reflection on the Emmaus story and tomorrow’s. The swallow returns and so will Jesus.

Bible reading: Luke 24:25-27.

He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

Luke 24:25-27.

 

The two travellers had told of what had happened in Jerusalem, that Jesus had been crucified and that his tomb had been found empty.  ‘Did not the messiah have to suffer these things, and then enter his glory?’ And beginning with Moses and all the prophets, he explained to them what was said in all the scriptures concerning himself.

Jesus gave these travellers the best Bible study ever. And he showed how the whole of the scriptures pointed to his coming – and to his suffering and his death. While the travellers knew about the suffering and death, as they’d been in the city,  maybe they didn’t understand so much about the Messiah ‘entering his glory’.

The father had raised him from the dead and set him in the highest place over all of creation, seen and unseen.  So the Messiah of Israel would be the true Lord, not Caesar, and Lord over every world power that would ever come after, whether in Europe, Asia, the Americas or the South Pacific. And he continues to reign today as Lord over all. And if Jesus is Lord, then we have a sure hope for ourselves and the world.

Today our daily bird is the swallow.  (Each day of the pilgrimage there was a bird to look out for.) The swallow spends its winter in South Africa, so if you have swallows nesting in your barn, you’ll see them fly off in September and you won’t see them again for months. Then, amazingly, about this time of year, the same bird flies back to exactly the same place it left 7 months before, to rear its young. So they leave in September, and we wonder, will they come back, and they do.

Jesus promised that he’d return to reign on earth, destroying all evil and bringing healing to the nations, and that his people will share in his eternal rule. If we can trust the swallows to return from South Africa, we can surely trust that Jesus, having entered his glory, will return again to reign.  

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Going viral XXII: Hope in Harbledown

NAIB’s daily walk took her to Harbledown once more, where the Church doorway was now decorated for Easter. Thank you Saint Michael and all Angels!

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