Tag Archives: Christ

26 March: “Is Christianity Dead?”- Our Response to BBB: I, Christianity cannot die.

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I invited Doug to respond to BBB’s blog, ‘Is Christianity Dead?’ which you’ll find re-blogged here. In the next few days I’ll follow Doug with some reflections on particular points raised by BBB, who is one of our most faithful readers. Over to Doug.

Will.

I recently read the thought provoking lamentations of a concerned Catholic writer who raised the question “Is Christianity dead?”  Despite a litany of bad news ranging from a half empty church at Christmas Midnight Mass, to Pew (no pun intended) Research findings of decreasing church attendance, prayer, and living the faith, she answers her own question with a resounding, yet less than inspiring, “No”.

Her contention is that, “Christianity is not dead. It is alive in our hearts. In our homes. In our prayers.”  But while she concedes Christianity is not dead, she doesn’t seem convinced that it might not be gravely, or even terminally ill.  She sees inviting others to fill the empty parish seats as one way to save Christianity from certain death.

No, Christianity (A.K.A the Church and the Body of Christ) is not dead, nor is it dying.  It cannot, and will not die.  Christ told Peter (Matthew 16:17), the Church was built upon on the rock of Peter’s faith, “and the gates of the netherworld shall not prevail against it”, and as the Prophet foretold about the strength of the Church entrusted to Christ (Isaiah 22:22), “…what he opens, no one will shut, what he shuts, no one will open.”

While evangelizing is the baptismal obligation demanded by God, if we fail at this mission because of our fallen nature, God will still prevail and the Church will not die.  Take comfort in the fact that our heavenly father has “set up a kingdom that shall never be destroyed…”  (Daniel 2:44).

DW.

 

Pilgrims in the rain, Krakow, August 2016.

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25 March:The Annunciation.

We are told (Luke 1.29) that, at the Annunciation, Mary ‘was troubled at his (the angel’s) saying, and thought with herself what manner of salutation this should be.’ The troubles did not end there, as Simeon foretold: (Luke 2:35) ‘And thy own soul a sword shall pierce.’

I would like to take a sideways look at this story with a passage from Father Andrew SDC, writing to a woman recently bereaved in World War II.

If in this life only we have hope in Christ, we are of all men most miserable,’ (1 Corinthians 15:19) because, indeed, as S. Paul knew so well from his own experiences, our Christian hope brings us all sorts of pains which we only have because of it; I mean the pain that comes from the failure to live up to it, and the pain of sacrifices made because of it, and also as it deepens and enriches our relationships and makes our friendships much more deep and sacred, so our partings are made more poignant as each beloved one is taken from us. But it is not in this life only that we have hope in Christ, and so we can smile through our tears and be sure that our dear ones are with Christ, and nearer to him are not farther from us.

Life and Letters of Fr Andrew, p 162.

How much pain Mary took on trust when she agreed to the angel’s request!

 

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27 February: Full Stop.

trees-reflection-chris

Full stop,

where my sentence ends.

I have run out of words again.

Again my sentence ends

at a full stop.

Will you not take my waiting pen

at this full stop?

Then you and I shall write again.

But all I can give you

is my full stop,

and my waiting pen.

Sometimes life seems to come to a full stop. Something ends and we don’t know what comes next. Or perhaps we just recognise the need for a pause before we set out again

In something written – as with this piece – a full stop marks the end of one line of thought. If we are reading aloud, a full stop allows a breath – a pause – before we begin again. Full stops might seem to oppose the natural flow, but we need that breath. When writing it gives space to consider what it is we want to communicate and the ways we might do so. When reading we gain the time to take in what we have read: what is being said and what is its significance?

Like a piece of writing our life with God will have plenty of full stops. They exist not to impede our activity but to empower it. Some are like the ending of a chapter. We retire or change jobs, or move home, or experience the difficult ending of a relationship. Or perhaps the full stop feels more as if it is inside us: we sense it’s time to stop something that has been significant in our life. It’s time to move on. But to what? The pause invites us to let God in. We might be tempted to rush on to the next sentence – any old sentence – to avoid this uncomfortable halt in progress. But that would be a mistake. We need a deep breath of God; it will help us see where we have been going and where the road might now lead us.

Some full stops are smaller: not the end of a chapter or even a paragraph but a break within the activity of reading or writing. ‘Sometimes’ Etty Hillesum wrote in her journal, ‘the most important thing in our whole day is the rest we take between two deep breaths or the turning aside in prayer for five minutes.’ These full stops are the intentional way we abide in Christ and draw life from Christ’s abiding in us. We have space to listen to the events of our day and what has been happening within us. We remember that we move forward together. As on the written page the stops are small but frequent. They help rather than hinder the flow of our activity, giving meaning and shape to what we do.

So as you write, or read, or live this day, put in the necessary punctuation.

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18 February: Convivial Grace.

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Where should we look for locations in which we experience Christ’s presence as healing, and thus as overcoming the bewilderment and fears which are too typical of our modern circumstances? Table fellowship, as some call it, table friendship, or the conviviality of a living community, happen better in some Christian settings than others.

This scene is one where barbeques have gone well, summer picnics have lasted for hours, and the spilling out of indoor celebrations have all been excellent occasions for informal interactions, concerned with inner peace and changes of direction. Unthreatening circumstances for sharing fears and bewilderment are essential for moving beyond fantasies and into strong life-affirming relationships.

But in such circumstances we must decide to put our religious self-awareness into convincing words and phrases. Perhaps we want a more sincere account of who we are than we had a month earlier. We alter our choice of adjectives. The novelist David Lodge claims that “the frequency of coincidence in fictional plots… is related to how much the writer feels he can ‘get away with’,” in order to show how vivid certain encounters or events were. Our stories told to friends may be altered also, to show how much God lets us get away with, in terms of kindness and forgiveness. On this point, David Jasper quotes Emily Dickinson: “Tell all the Truth but tell it slant… The Truth must dazzle gradually/ Or every man be blind.”

What is more life-affirming: vivid wickedness admitted, and partly abandoned, or vivid new expressions of compassion taken totally to heart? Grace has multiple versions.

Chris D.

January 2017.

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February 16: the New Creation

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The way we overcome fears is not by coldly reasoning out an alternative. It is by accepting the gift of Christ’s new heaven and new earth, given to us as love. Mary received that gift on our behalf, a vision of new stars and a new sun, the sun of righteousness and integrity. Joy is an aspect of wonder in the Christian outlook of hope, because we look forward to transforming love as a community of joy. We cherish this authentic vision of love in all the layers of our personality.

As Karl Rahner expresses it:

“An authentic vision can probably be explained as a purely spiritual touch of God, affecting the innermost centre of a man, and spreading from there to all of his faculties, his thought and imagination, which transform this touch. Hence, when a ‘vision’ reaches the consciousness of a visionary, it has already passed through the medium of his subjectivity, and therefore also bears his individual characteristics as regards language, interests, theological presuppositions and so forth.”

Does this make our distinct cultures into barriers? Not so.

“The grace of which the Church is the enduring sign is victoriously offered by God even to those who have not yet found the visible Church and who nevertheless already, without realizing it, live by its Spirit, the Holy Spirit in the love and mercy of God.” “Some who would never dream of telling themselves… that they have already received ‘the baptism of the Spirit’ of the radical freedom of love… nevertheless live in a community secretly liberated by God’s grace in the deepest core of their existence.”

ChrisD.

January 2017.

 

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26 January: In the Dark

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Here am I dying in the dark, and I came to bring light to the World. I am dying at the hands of hate, and I came to bring love to the world. Death is closing in on me, and I came to bring life to the world. But I remain true to my Faith; dying in the dark I believe in the Light; killed by hate I trust Love; with death closing in on me I believe in Life; on the third day I shall rise again.

In any darkness still trust the Light, in any hatred still trust love, and be sure that, though all consciousness be slipping from you and you yourself seem to be slipping into a void, eternal Life is yours.

These words of Fr Andrew SDC complement yesterday’s reflection by Tennyson. ‘Still trust the Light!’

Life and Letters of Father Andrew, p118.

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17 December: Welcoming Christ among us.

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I have a friend whom I have not seen or heard from for quite a long time now.  Every day, I prayed and hoped that one day we should be re-united.  How I longed that this day would come!  I had imagined how happy and excited I would be if I eventually had contact with her.

Waiting for the coming of Christ is another big event for me.  Out of his love for me, Christ humbled himself to be born as a little baby among us.  He shed every glory he had with his father to come and identify with you and me.  This event, like welcoming a dear friend, should spur me to an eager preparation.  How am I preparing to welcome Christ the Son of God made man?

In the process of evaluating my preparation, I discover I have not measured up very well in my Christian calling. I have not loved unconditionally, not been kind enough and sometimes have judged others without mercy.  I realise I still have much work to do, to enable Christ to enter into my heart. In order to feel that joy and excitement I desire when Christ comes, I need to get rid of all kinds of anger, pride, jealousy or hatred that tend to occupy my heart.

Let us look deep into our hearts to see where God is calling us to change.  God is willing and always ready to come and dine with us if we invite him.

FMSL

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Evening Lectures at FISC: “What is theology saying?”

“What is theology saying?”

austinTomorrow night is the last of Fr Austin McCormack’s  Thursday evenings this term!  Please feel free to come  even if you have not made it to the previous lectures. An interesting theme as we approach the birthday of our Saviour:
10. 15/12: Is there salvation in other religions?
Start time 19.00. You are asked to make a donation to cover expenses.
WT.

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12 December: ‘Lord, make me know your ways.’

monday-12th

Image from stmaryslakeport.com

Today is Monday 12th in the third week of Advent and we also celebrate the feast of Our Lady of Guadalupe.

In the first reading from the book of Numbers 24: 2-7, 15-17, the prophet Balaam said that “a star from Jacob takes the leadership, a sceptre arises from Israel”. Jesus is the prophet and Leader of Israelites, whose sceptre is a sceptre of power and authority. This is seen in the Gospel reading from Matthew 21: 23-27. Here Jesus is teaching in the temple with authority but the priests and elders who have closed their minds and hearts come to ask him a question. “And who gave you the authority for acting like this?” Because Jesus is full of wisdom and authority, He also asks them a question which they are not able to answer. They only say, “we do not know”.

So for me today, how do I react to authority? Do I welcome true authority, power and wisdom or do I try to trap them like these elders and priests that want to trap Jesus by asking Him questions, simply because they have closed their minds and hearts to the change and freedom that Christ has come to give us?

My prayer today and always is what the Psalmist said in today’s Psalm 24: ‘Lord, make me know your ways. In your Love and Mercy, remember me. Teach me your wisdom, guide me in the right path and give me humility of heart.’ Our Lady of Guadalupe, Seat of Wisdom, pray for us. Amen!

FMSL

 

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9 December: Mercy, a Tentmaker of Tarsus.

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Let’s take another snapshot from Masefield’s Coming of Christ.

And also there was Paul, receiving mercy, proclaiming mercy:

A tentmaker of Tarsus,

Who will deny you and denounce your followers

To torment and to death; and then will see

Your truth by sudden lightning of the mind,

And then go through the world, telling your truth,

Through scourgings, stoning, bonds, beating with rods,

The wild beasts in the ring, worse beasts in men;

To the sharp sword outside the city gates,

Glad beyond words to drink of your sweet cup,

Lifted and lit by you, christened by you,

Made spirit by you, I who slew your saints.

(P14)

Jesus told James and John: My chalice indeed you shall drink; but to sit on my right or left hand, is not mine to give to you, but to them for whom it is prepared by my Father. Matthew (20:23) We shall drink of his cup – whether sweet or bitter; we will be lifted and lit by him and strengthened to be tellers of his truth and sharers of his mercy.

WT.

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