Tag Archives: work

24 April: Editor’s Introduction: The Virtue of Prudence.

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Dear Reader,

What did we read yesterday: we should be grateful to Thomas for his doubts – people do not come back to life, do they?  

Thomas wanted facts. Well, more facts. That his friends, whom he trusted, were so changed by what they had seen and heard that Easter day, that was not enough. He probably saw himself as a prudent, thoughtful chap. And then when the evidence is flesh-and-blood before him his prudence throws him on his knees.

He should have read Sister Johanna; she has got me thinking. I trust she’ll get you thinking as well. Her series of reflections on the Virtue of Prudence might sound a bit dry, but take it from me, you’ll find well-presented food for thought. And Thomas Aquinas follows on nicely from Thomas the Twin.

I got to choose the pictures this time – a privilege, because Sister has a good eye for a picture herself – so I allowed myself the luxury of using this one. The houses at the back of my mother’s place represent Prudence since their builders chose a site and aligned the building with prudence to capture as much light as possible for the weavers at their looms upstairs. Of course there would have been no sycamores to overshadow them in the 18th Century, but no decent artificial light either.

When the series ends, I’d recommend you go back and read them all consecutively.

God Bless,

Will Turnstone.

 

 

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by | April 24, 2017 · 00:44

7 April, Shared Table XII: Washing Up is Part of the Meal.

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I’m afraid this posting is well and truly out of sequence! Our Shared Table season will begin at Corpus Christi, June 18 in England, but this follows on from yesterday’s reflection on ‘eat whatever they set before you.’

More than one local miner told me that the men who had been sent down here to Kent to open the new pits were largely the ‘awkward squad’ from mines in Scotland, Wales and Northern England. George was one of the last-named. His reputation lives on, as I discovered maybe twenty years after he left us, when I was working in his village of Aylesham.

George was not awkward for the sake of it. He saw the hardships and injustice his fellow miners endured in the days before the pits were nationalised and did something about it. He often pointed out that landowners whose fields sat over coal measures earned more from selling the concessions than the miners who endured harsh conditions to dig it out. George conquered a stammer to be able to stand up and speak for his fellow workers. He even went back to the mines after spending his War service in the Merchant Navy.

In his ill-health retirement – coal was not always kind to those who worked it – he came to L’Arche from home, working in the garden or the workshop, sharing our meals, and always first at the sink when washing up was to be done. There was always plenty of it, and if George did not cook, he certainly contributed to the meal and to the community in this way.

George was a cheerful giver, and is no doubt cheerful in a happy place now.

MMB.

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1 April: “Is Christianity Dead?”- Our Response to BBB: VII – the Human and Christian Vocation.

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Dear BBB,

I’m sure you’ll feel your questions have not been answered this week. Do the crowds on the street, as here in Warsaw, no longer believe? Is the faith dying? Are we looking in or looking out? I was wondering if the Synod preparation document would acknowledge the vast majority of us who are not priests or nuns or ‘official’ Catholics, but trying to live our lives with God.

Well, it does. And it encourages us to look out.

Many Catholic teachers are involved as witnesses in universities and schools in every grade and level. Many are also ardently and competently involved in the workplace. Still other believers are engaged in civil life, attempting to be the leaven for a more just society. Many engaged in volunteer work in society devote their time for the common good and the care of creation. A great many are enthusiastically and generously involved in free-time activities and sports. All of these people bear witness to the human and Christian vocation which is accepted and lived with faithfulness and dedication, arousing in those who see them a desire to do likewise. Consequently, responding generously to one’s proper vocation is the primary way of performing pastoral vocational work.

We must also acknowledge that other people bear witness to the human vocation with faithfulness and dedication. This afternoon I met a group of volunteers clearing rubbish from a path. One is a professed atheist, two never darken the doors of a church, the fourth represents a political party I could never vote for.

And there entered a thought into them, which of them should be greater. But Jesus seeing the thoughts of their heart, took a child and set him by him, And said to them: Whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me. For he that is the lesser among you all, he is the greater.

And John, answering, said: Master, we saw a certain man casting out devils in thy name, and we forbade him, because he followeth not with us. And Jesus said to him: Forbid him not; for he that is not against you, is for you.

Luke 9:46-50

We are not greater than others because we call ourselves Christian but we have to take care of how we witness the Gospel in our lives. Preaching in the workplace is likely to be a breach of contract as well as annoying and counter-productive, but hiding our Christian faith is not necessary for survival, as it was not so long ago in much of Europe.

If our pastors are not inspiring us to call others to Christ through living our own vocation, through devoting time to the common good and the (Franciscan)  care of creation, they are letting us down and emptying the pews. Without vision the people perish.

Vision is for the whole people, not just for me or you who may have received it. We hope some of what we share in Agnellus’ Mirror reflects a true Christian vision. And we are not afraid, deep down, of what changes the future may bring to God’s church.

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This is my Son, Listen to him.

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23 February: Detective Stories for a Post-Truth Age

We are told that we are living in a ‘post-truth age’. The President of the United States has his staff put out alternative facts – or lies – when the verifiable truth is uncomfortable. Climate change is a conspiracy theory. The Muslims (en masse) are out to get us. A referendum is held, lies are told, 37% of people vote to leave the EU – but the people have spoken, although those living overseas could not vote, any more than Scots living in England were able to vote in the Scottish Independence Referendum.

1968, Czechoslovakia. The half-million strong, Russian-led Warsaw pact armies invaded to put down the Prague Spring. 18 months ago we briefly remembered that event and the Velvet Revolution that followed, before 1968 was forgotten, bringing freedom to millions. Click on  Wenceslas .

1968 – 1989 was an era of post-truth in Czechoslovakia following the “Entry of the Fraternal Armies Rendering Brotherly Help to the Czechs and Slovaks”. Jews are Zionists who want to turn the clock back and have no regard for the historical role of the working class. It is a crime to leave the country: if you do so, your family will suffer. A professor may find himself swinging a pickaxe for revisionist crimes. Others might be executed as political criminals. A policeman almost imperceptibly sinks into the grey, sad world of a class warfare he has never really believed in. Crimes his team have solved go unpunished because they are committed by people with connections.

I had never read any of Josef Skvorecky’s books till I picked up The End of Lieutenant Boruvka in a charity shop. I will be seeking out more of them. The short stories flow gently on, leading us into ever greater collusion with evil, crises of conscience sliding past as dear ones are protected, blackmail is applied.

Is there redemption? It often looks bleak for Lieutenant Boruvka, who is often hemmed in, with little choice over what to do with the results of his investigations. Find this book and read it, and pray for perseverance in seeking out and telling the truth, and in forming and following your conscience.

MMB.

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5 February: 5th Sunday in Ordinary Time, Year A. Let it shine!

 

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Today, God is teaching me that an effective way to deal with the causes of sin in myself is to do good.

If I turn towards others and set about serving their needs instead of punishing or controlling them:

‘Then will your light shine like the dawn and your wound be quickly healed over.’                                                                                                                    (Isaiah 58:8)

What is negative in me will be shone away without my having to focus on it, as light naturally dispels darkness:

‘your light will rise in the darkness and your shadows become like noon.’                                                                                                                                                                       (Isaiah 58:10)

As St. Bonaventure taught, ‘Goodness diffuses itself’.  In other words, it is the nature of goodness to spread itself around.  The Book of Genesis, Chapter One tells us that everything God created is good, including humans.  This means it is our nature to share with the rest of creation all that we are and have by divine gift.  Jesus’ illustrates this truth with the examples of salt and light (Matthew 5:13-16).  It is the nature of light to illuminate the space around it and the nature of salt to flavour the food to which it is added.  Light which is completely covered over and salt which is tasteless are useless, absurd and unnatural. So am I, when I am self-centred and lacking generosity.  But whenever I act with love, God’s light dispels my shadows.

And here is a link to an ideal soundtrack for this Sunday’s Gospel reading and blog post. 

FMSL

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24 January: The Gasman Cometh

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‘Twas on a  Monday morning the gas man came to call.’ (Flanders and Swan). But this one knew just what he was doing, changing the meter and leaving all safe and sound.

He called me to witness that all was safely sealed at the end of the job by observing the manometer connected to the equipment. ‘We don’t like excitement,’ he said, as the level stayed exactly the same for the required times.

‘Those rubber washers are possibly the most important part of the whole thing, they guarantee your safety. Yet they are cheap, so cheap that they send them out in packs of a hundred. They wouldn’t do that if they cost pounds each.’

Who do we rely on but never give a thought to? Make sure you acknowledge them, pass the time of day, give them a smile. I am very glad our house is safe from gas leaks and all appliances are working; thank you, Martin the gasman!

As long as you did it to one of these my least brethren, you did it to me. 

Matthew 25:40.

 

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January 7: Jesus was a Refugee.

hughes-cwl-picture2-el-tahagPhoto from Catholic Women’s League

This hut stood at the edge of a World War II army camp in Egypt called El Tahag. There were training grounds there for Allied troops as well as Prisoner of War camps housing Italian and German soldiers. The Catholic Women’s League ran a club for the Allied troops, with a small chapel which is marked by a cross above the right-hand window facing us. The women who served there were volunteers, mostly from Britain; they worked in other places in Egypt, including Saint Joseph’s Church in Cairo.

Holy Family Window, Catholic Church, Saddleworth

Holy Family Window, Catholic Church, Saddleworth

The sailors, soldiers and airmen they served may not have been refugees but they were far from home and were glad of the refuge offered by the women from home; a comfortable armchair and the secret weapon  of a cup of tea, with female company, even if they, too, were in uniform.

It’s believed that the Holy Family stayed somewhere near Cairo when they were refugees.

Unlike many refugees in Britain today, Joseph was able to work to support his wife and son, once others had helped him set up a new business. Joseph and Mary must have been a good team, working together to ensure Jesus was not traumatised by the experience.

I recommend this  article:

Jesus was a refugee

Dr Joan Taylor links Jesus’ experience as a refugee with the mission he set his followers to carry nothing, to accept what they were given, to shake the dust of enmity from their feet.

God Bless your family this year!

MMB

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December 30 2016: Let it snow! Part I

snowgapaIt was snowing and Tommy was really happy. This was the real Christmas scene. It was soft fluffy snow which made really good snowballs. Moreover, it was holidays so perhaps he would be able to go tobogganing with his brothers and sister. Perhaps even Mum and Dad would come too. That would be great. He loved it when they did things together as a family. It filled him with a warm glow. He heard his father singing in the bathroom whilst he stropped his razor.

Then he went down to breakfast and was glad to see it was porridge with honey. His Mum came in and kissed him. She looked very fit and he knew she did exercises every day and went to the pool twice every week so hopefully she would feel OK about tobogganing. ‘I must check my sledge, Mum.’

‘Yes, you should because last year we didn’t have any snow to speak of and you didn’t use it, but it looks fine for tobogganing today. I wish I could come but I have to go Christmas shopping with your Aunt Clara in Canterbury.’

‘You might not be able to get to Canterbury’, said Tommy hopefully.

‘Yes the busses are running. However, your Dad’s not going to work today and he really likes tobogganing. He can use the old tin tray. It’s under the draining board’.

Tommy went to get ready and join his brothers and sister. Dad came down full of merriment and eager to get going. Soon they were all kitted out in their warmest clothes with scarves, winter boots and gloves.

DBP

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19 December, Pope Francis and the path to holiness I.

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These thoughts of Pope Francis resonate with yesterday’s post. Find the full text in Independent Catholic News at http://www.indcatholicnews.com/news.php?viewStory=26055

We are all called to become saints! So often, we are tempted to think that holiness is granted only to those who have the opportunity to break away from the ordinary tasks, to devote themselves to prayer. But it is not so!

Indeed, it is by living with love and offering Christian witness in our daily tasks that we are called to become saints.

“But, father, I work in a factory … I work as an accountant, always with the numbers, I cannot be a saint there…” – “Yes, you can! There, where you work you can become a saint. God gives you the grace to become a saint. God communicates with you.”

Always and everywhere you can become a saint by being receptive to the grace that is working in us and leads us to holiness. Are you a parent or grandparent? Be holy by passionately teaching your children or grandchildren to know and follow Jesus. And this takes a lot of patience, to be a good parent, a good grandfather, a good mother, a good grandmother, it takes a lot of patience and this patience is holiness exercising patience. Are you a catechist, educator or volunteer? Be holy by becoming a visible sign of God’s love and His presence beside us. This is it: every state of life leads to holiness, always! At home, on the streets, at work, at church, in the moment and with the state of life that you have, a door is opened on the road to sainthood. Do not be discouraged to travel this road. God gives you the grace to do so. And this is all that the Lord asks, that we are in communion with Him and serve others. If lived in communion with the Lord and in the service of others.

Pope Francis, General Audience, 19/11/2014

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11 December: Gaudete!

 

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Matthew 11:2-11

In the Gospels, Jesus often points to His works as evidence that God has sent him.  His presence transforms people’s lives, healing and bringing new life to all who will accept Him.  As a disciple of Jesus Christ, how could my daily life and work point to the presence of God’s Kingdom?

Isaiah 35:1-6, 10

Exult…rejoice and bloom, …rejoice and sing for joy, ‘Courage! Do not be afraid.’

…leap like a deer …sing for joy …shouting for joy, everlasting joy…joy and gladness …sorrow and lament be ended.’

James 5:7-10

do not lose heart… . Do not make complaints.

Matthew 11:2-11

Good News …do not lose faith

Today’s Scriptures tell me that signs of the presence of God are joy, courage and trust.

Is this the spirit in which I serve and work?

The tendency to lose heart and make complaints is all too strong, faced with the messes in my life and in the world.  But I cannot convey good news with a gloomy face.  Only by holding onto a deep faith in Jesus’ promises will I have the strength to show joy and courage, even in the midst of troubles.  This should be the sign in my life that accompanies the Good News I am called to share – the news that God is with us and will never fail us.

Emmanuel, during this Advent, let me not forget that your life and work gives me a reason to be happy.

FMSL

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