Tag Archives: Saint Matthew

July 16: Hog’s fennel.

hog.fennel.small

The old road passes along the top of Tankerton slope after running inland to skirt the Marshes. The sea wall with its promenade protects the slope from crumbling into the waters, and apart from rough grass there are green plants and bushes all the way. One rarity is hog’s fennel, which when we visited with Abel had filled a patch of land with mounds of lacy, dark green leaf. We got up close when chasing after an upwardly mobile toddler.

It is good to know that something so beautiful is being watched over, conserved.

Looking after one small corner of our shared home is a step towards saving the planet, so thanks are due to those looking after the slopes.

And Laudato Si’ !

Even Solomon in all his glory was not clothed like one of these, (Matthew 6: 29) though I can imagine William Morris enjoying the challenge of translating this into a textile design!

WT

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July 10, 2017: Taking the risk to trust Jesus

 

good shepherd mada3
Readings: Genesis.28:10-22, Psalm. 90. Gospel Matthew 9:18-26

Each day of our lives we take decisions that could change our lives forever.  Sometimes these decisions may not be right but we take responsibility for the outcome.

The woman in the gospel today decided to make a move, for she told herself ‘even if I could touch the fringe of his cloak, I will be well again’.

It takes me back to so many people I encounter every day, especially those who have been plagued with different illnesses. There are those whom doctors have told they have maybe days, weeks months or years to live. The woman in the gospel had her illness for twelve years. All hope has been lost but when Jesus appeared everything was made new again .It becomes important for me to say that there is no challenge or difficulty in this world that cannot be overcome with the help of Christ. The question is: will I be willing to decide today to hand him over all the activities and events of my life? God says in Genesis28:15 – “be sure that I am with you, I will keep you safe wherever you go…”

FMSL

 

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9 July: God favours the humble

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Sculpture at the Visitation Convent in the Holy Land, NAIB

We start the week with a welcome reflection from the Franciscan Missionary Sisters of Littlehampton. Sister Clare, the intrepid parachute jumper, is now their Superior General, but found time to get this post to the editors. Thank you Clare!       Will T.

Zechariah 9:9-10 Matthew 11:25-30.

‘Among the pagans, their rulers Lord it over them and their great men make their authority felt.’ (Luke 22:24-25)

By contrast, truly humble people like Jesus seek the good of others, not their own power, status and comfort. Only when such a person becomes a leader is there true joy among the people. They know (s)he understands their struggles and is on their side. A humble leader, who takes on the role only to promote the good of the people, brings real hope of a better life to all together with a sense of community pride and gratitude.

Humble people do not need to reinforce or elevate their own importance. They speak the truth respectfully and consistently, even if no-one pays attention. God favours such people whom Jesus calls ‘the poor in spirit’. If they are poor, voiceless, powerless and marginalised in society, God the Father will choose to reveal His truth to them rather than the powerful, celebrated and accomplished. He will make them His messengers and instruments in the world. Both the Magnificat of Mary and Jesus’ ‘manifesto’, the Beatitudes, assure us of this.

Although humble leaders seem scarce in today’s world, Christ is the King whom Christians really serve while obeying earthly authority in everything that is right.

No worldy ruler has power to compel us because our service is freely given out of love for our true leader. His yoke feels easy and His burden, light because His is an authority we can rejoice to live under.

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Left to right: Sisters Susan, Esther, Elizabeth, Marcellina, Patricia and Clare FMSL

FMSL

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30 June: Transfigurations

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I didn’t expect

those stars in the wide

black Colorado sky

to be so bright

that ancient night

beauty yes but this

 

 

was bounty

so close

to earth so close

to me marvelling

open mouthed

almost as though

night rained light

almost

as if heaven’s shower

reversed the measure

of black to bright

forever

 

 

and

 

 

I didn’t expect

that little girl’s

first communion

to be so bountiful

that young summer day

sweet yes but this

 

 

was bliss

was heaven so close

to earth so close

to me wordless

and wedded

almost as though

the chapel were

host to glory

almost

as if Tabor

lit everything

evermore

as if Tabor

lit everything

evermore

sun-clouds-golden

SJC

See Matthew 17 for his account of the Transfiguration of Jesus.

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29 June 2017: Mercy needs humans to live it.

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Mercy, as we have remarked more than once before, needs humans to live it, to give it. Masefield has one merciful man, the Apostle Peter, today’s saint, introduce himself:

A fisherman, who will pull oars and sail,

Mend nets and watch the weather by the lake.

A rough man, with rude speech, who’ll follow you. Giving up all,

And after, will go telling of your glory

A many hundred miles, to Babylon;

And feel your glory grow in him, and spread

To many others in that city, far

From lake and home and the chatter, mending nets.

And after, I will see you come for me;

For all I’m rude and did deny, you’ll come;

And I shall drink your cup, Master, you helping;

And enter glory by you.

Peter had been with Jesus at the Transfiguration (see today’s Gospel, Matthew 17:1-9) and was there when his Master prayed in the Garden, saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done. Luke 22:43.

Peter’s Master and ours will give us mercy to drink his cup with us: the Eucharistic cup, which we remind ourselves at every Mass we can only drink worthily though his mercy; and the cup of daily life, which can be bitter or just too much for us at times.

WT

St Peter by Dirck van Baburen

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25 June: Shared Table VII, Lunch with Pope Benedict.

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Pope Emeritus Benedict has contrasted his style with that of Pope Francis,suggesting that he should have got among the people more. Yet Benedict did something radical in this direction when he came out of the Vatican and shared a Christmas meal with homeless people at the Sant’Egidio Community. (Amazingly, protocol demanded that the Pope should not be seen eating!)

He told the gathering:

It is a moving experience for me to be with you, to be with Jesus’ friends, because Jesus especially loves people who are suffering, people in difficulty, and wants them to become his brothers and sisters. Thank you for this possibility! I am very glad and I thank all those who prepared the meal, lovingly and competently I was truly aware of the good cooking, congratulations! and I also thank those who served the food.

At lunch I heard of sorrowful events full of humanity and also stories of love rediscovered here at Sant’Egidio: the experiences of elderly, homeless or disabled people, emigrants, gypsies, individuals with financial problems or other difficulties who are all, in one way or another, sorely tried by life. I am here with you to tell you that I am close to you and love you, and that you and your affairs are not far from my thoughts but rather at the centre and in the heart of the Community of believers, hence also in my heart.

With the words of St John Chrysostom I would like to remind each one: “Consider you have become a priest of Christ, giving with your own hand not flesh but bread, and not Blood, but a cup of water” (Homily on the Gospel of Matthew, 42,3). What riches are offered to life by God’s love expressed in real service to our brothers and sisters who are in need! Like St Lawrence, a Deacon of the Church of Rome, when the Roman magistrates of the time sought to intimidate him, to make him handover the Church’s treasure, he pointed to the poor of Rome as the true treasure of the Church. We can make St Lawrence’s gesture our own and say that you poor people really are the Church’s treasure.

http://w2.vatican.va/content/benedict-xvi/en/speeches/2009/december/documents/hf_ben-xvi_spe_20091227_pranzo-poveri.pdf

Pope Benedict XVI visits the Community of Sant’Egidio.

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21 May: Going the Extra Mile while Sitting Still.

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Driving along certain motorways in England is rarely a pleasant experience, but sitting in a cabin collecting the charges for using the M6 Toll road must be at least as deadening to the spirit. Yet recently we had a pleasant surprise when the man in the cabin took our money – the exact change – and said, ‘Thank you, super duper!’ Just the little extra humorous touch that made a difference to our enjoyment  of the next mile and more.

You can sit in a little cabin and go the extra mile, spreading a little neighbourly love with your attitude. (And all hail the supermarket checkout operators!)

Whosoever will force thee one mile, go with him other two. Give to him that asketh of thee and from him that would borrow of thee turn not away.

You have heard that it hath been said, Thou shalt love thy neighbour, and hate thy enemy. But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you: that you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust. For if you love them that love you, what reward shall you have? do not even the publicans this? And if you salute your brethren only, what do you more? do not also the heathens this? Be you therefore perfect, as also your heavenly Father is perfect.

Matthew 5:41-48.

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7 May: Our Daily Bread

 

bread

Our Father in heaven,
hallowed be your name.
  Your kingdom come.
Your will be done,
on earth as it is in heaven.
  Give us this day our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And do not bring us to the time of trial
but rescue us from the evil one.

Matthew 6:9-13

In whatever version we are familiar with, the ‘Lord’s Prayer’ or ‘Our Father’ is a simple, yet sustaining way of ordering our life towards God.

At the start of the day the prayer sets us on the path of life.

In a pause within the busyness of life it helps us unravel our complexity and return to the simplicity of abiding in Christ.

At the end of the day its phrases return us to a place of rest.

What follows is not a detailed scriptural analysis but a simple prompt towards aligning ourselves towards God in the midst of different feelings and experiences.

Say the words of the Lord’s Prayer, pausing between them to allow them to draw you into a place of trust and openness before God.

Our Father in heaven,

We are held in relationship with one who loves us.

Here we can rest even as we move through the day

Hallowed be your name.

We look at, ponder, and wonder at this God so intimately close to us yet far beyond our imagining.

Your kingdom come.
Your will be done, on earth as it is in heaven.

In all we do on this day we seek to co-operate with God and to be open to the Spirit.

Today and in this place God is renewing all things.


Give us this day our daily bread.

God gives for the day. There is no need to be anxious for tomorrow.

We seek to live this day simply, by trust, rather than by fearful accumulation of possessions.


And forgive us our debts,
as we also have forgiven our debtors.

As God lets go of any desire to blame or desire to punish so we seek that same freedom of Spirit

And do not bring us to the time of trial,

but rescue us from the evil one.

We acknowledge our frailty, and our continual need of God’s provision and protection.

CC.

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14 April,Good Friday: Pilate’s Politics.

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John Masefield wrote a play in verse about Good Friday. In an exchange after Jesus was condemned, we hear Pilate and and his wife Procula, who famously warned him ‘Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.‘ (Matthew 27:19)

Pilate:

Another charge was brought some hours ago,

That he was claiming to be that great King

foretold by prophets, who shall free the Jews.

This he persisted in. I could not choose

But end a zealot claiming such a thing.

Procula:

It is a desecration of our power.

A rude poor man who pitted his pure sense

Against what holds the world its little hour,

Blind force and fraud, priests’ mummery and pretence.

Could you not see that this is what he did?

Pilate:

Most clearly, wife. But Roman laws forbid

That I should weigh, like God, the worth of souls.

I act for Rome, and Rome is better rid

Of those rare spirits whom no law controls.

He broke a statute, knowing from the first

Whither his act would lead, he was not blind.

‘Good Friday’ in John Masefield, ‘Collected Poems’, London, Heinemann, 1925, pp449-507.

Procula’s speech is as good an examination of conscience as any for today, but if you can find the text, the whole play is worth reading and pondering.

Tissot: The Message of Pilate’s Wife, Brooklyn Museum

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31 March: “Is Christianity Dead?”- Our Response to BBB: VI, Scandal.

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Dear BBB,

There is, of course, an elephant in the room. Has anyone ever said to you something like, ‘Your priests are all child molesters.’ It’s not true of course, but

The disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven? And Jesus calling unto him a little child, set him in the midst of them, and said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven. And he that shall receive one such little child in my name, receiveth me. But he that shall scandalise one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.

Matthew 18:1-6.

It is not just non-Catholics who are scandalised. I once got chatting to a visitor to Saint Thomas’ in Canterbury, totally thrown off balance by learning that his beloved parish priest had been convicted of viewing and storing child pornography on his computer. The institutional church has to regain our trust. 

As a parish minister, working with children, there came a day when I had to submit my name for a police check that I had no record of abusing children. I felt violated that it had come to this. I don’t need to be told that those who suffered abuse from trusted priests and other adults had far more reason to feel violated, but we are one body in Christ. What violates my brother or sister violates me. And if my sister or brother walks away, I am the poorer: if I don’t feel the poorer, something is wrong with me.

You, dear BBB, not only noticed their absence, you drew it to our attention. Thank you.

Then came the disciples to Jesus secretly, and said: Why could not we cast [the demon] out? Jesus said to them: Because of your unbelief. For, amen I say to you, if you have faith as a grain of mustard seed, you shall say to this mountain, Remove from hence hither, and it shall remove; and nothing shall be impossible to you. But this kind is not cast out but by prayer and fasting.

Matthew 17:19-21.

It will take time for many to take our message seriously so long as we are not seen to be loving one another.

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