The Beehive Nebula
Reading for None:
Let your spirits be renewed so that you can put on the new self that has been created in God’s way, in the goodness and holiness of the truth. (Ephesians 4:23-24)
Renewal is a central truth in our fellowship with Christ. Daily we have the opportunity for renewal. In the text above the word ’Let’ is the first. We can choose to be renewed or not. How can we do this? How do we know we have been renewed?
When I am weary, I desire an early night. Before I venture upstairs I am in the habit of going into my garden to see if there is a clear night sky with a good sprinkling of stars and a few planets to gaze upon. If there are, I will get out my Makutsov telescope with the battered azimuth cog that makes it judder and begin my astronomical observations. What joy and happiness I feel at such times. I see my old friends, Jupiter and four of his moons: Callisto, Ganymede, Europa and Io; then there is bright Arcturus; the baleful red giant Betelgeuse and if the atmosphere is clear I can see the nebula in Orion’s sword. I pay especial attention to the Seven Sisters and once I have tracked down my other familiar friends I start looking in earnest for something I have not found before.
Most recently, I discerned the Beehive Nebula, so named because it looks like a hive of busy bees.
It is also called the Manger, as, with some imagination, it does seem like two donkeys munching from a manger. Once you know where to look it is easier to find the next time. It took me months to find the Andromeda galaxy. She had been hidden by an overgrown apple tree but I found her eventually. A blurry smudge in the blackness. So distant, yet now present in my humble back garden. What is far is so, so near!
My joy is made complete when looking at the stars in the sky. It has been a lifelong interest but only recently have I been able to indulge in a good telescope. After stargazing I am renewed, refreshed, not tired and filled with a lightness both spiritually and physically. The universe visits my humble garden, impinges on my consciousness and refreshes my soul. I am renewed with love for all creation.
Margate Sunset, as beloved by JWM Turner.
My wife’s nursing magazine says this is ‘Sun Awareness Week’. I’m more aware of the cold North Wind today.
However the weather, here is a reflection on the sun, on not taking things for granted – and, appropriately after Christopher’s post yesterday, the Our Father. Click on the link to read Fr James Kurzynski’s post from the Vatican Observatory website.
The Milky Way is lost, says Brother Guy Consolmagno of the Vatican Observatory. Do read what he has to say about our world-wide obsession with not being in the dark and how the deeds of darkness are committed by streetlight. Did not God create and separate light and darkness, and
God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years: To shine in the firmament of heaven, and to give light upon the earth. And it was so done. And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and the stars. And he set them in the firmament of heaven to shine upon the earth. And to rule the day and the night, and to divide the light and the darkness. And God saw that it was good.
If the darkness was not good, God would have chased it away entirely. We all need it and yet we are trying to do away with it.
Another gem from the Vatican Observatory’s blog site. Constance L. Martin-Trembley teaches science to teenagers, and has to help her students with the challenges posed when science meets rigidly held beliefs in the literal truth of the Bible. She has panache! Follow the link to read her
Despite a few, often painful, boundary disputes over the years, the Church is not opposed to Science as a way of learning about Creation. There is no need to abandon the faith for that reason, as Fr James Kurzynski tells us in this article from the Vatican Observatory blog. Read and enjoy.
Faith and Astronomy
Most High God!
Thou that enkindlest
the fires of the shining stars!
Thou that art peace and life and light and truth,
hear and grant our prayers.
‘Well,’ said Ajax after Will and Abel had taken themselves back to the railway station. ‘What do you make of that story?’
‘I liked Callum,’ said Alfie, ‘but he seemed a bit aggressive to start with.’
‘So, my friends,’ aked T. ‘Which was the real Callum? “Nasty piece of work” or “you made my day”?’
‘I guess if someone expects you to be a nasty piece of work, that’s what they’ll see, but I smelt anger coming out of him,’ said Alfie. ‘That was before we heard about him at school.’
‘And what if Will had been stealing you? Surely he’d have been righteously angry on my behalf?’
‘But you would not want Will beaten up by an angry law enforcer,’ countered Ajax.
‘He was never going to be touched by Callum, except for that handshake. Once Callum knew the dogs were OK, then Will was OK. And when Callum recognised Will he stopped being a cop and became just a human being. Mind, I might get Sergeant Callum to have a word about the way Will lets Abel stuff you with treats when you have perfectly balanced K9Krunchees in the bowls here.’
‘Leave Abel alone,’said Alfie. ‘K9Krunchees are better than certain other scientific foods we all remember. Adequate but incomplete, the old six foods and four drinks, but K9Krunchees seem to give me an appetite for more interesting things that you couldn’t sniff out in your human disguise.’
I’m getting better at saving snippets that might come in for the blog. I found this a month ago: a Tablet* report on Pius XI responding to a lecture on Augustine and Thomas Aquinas.
” The thought rising in our mind in beholding these two great Saints is that in certain things they are capable of imitation. We see the never satisfied, indefatigable, almost infinite care of Saint Augustine in his continual revision of his writings, reading, re-reading the works he had written, reviewing, correcting and perfecting them with a diligence verily heroic, offering in such a way the admirable conjunction of unequalled care in the most minute details, with a study which mounted to the heights of genius. We mark the same thing in Saint Thomas, and we recall with pleasure the days when we were librarian at Milan and at the Vatican, and recall the autograph kept there of Saint Thomas in which we see the most precise care even of the writing itself. We see a scrupulous fidelity to the rules of writing, with the greatest care not to disturb the clearness of the writing. And [we] see the most exquisite asceticism nourished by the most solid theology. That is how truly these two giants of study may be imitated. Study and piety, diligent fruitful study, true, profound and solid piety. Study demands from piety the divine recompense which it alone can give, piety demands from study the splendours of knowledge.
” Study and piety, these two must never be forgotten by our beloved sons, who … must have in them that which was manifested in these two great souls—the identification of study and piety—of science and charity.”
Cut through the flowery language and Pope Pius is saying something important. Prayer and study depend on each other, as do science and love. Now there’s a thought. Precise care is a mark of science as it is of theology: what’s the quarrel about?
*10/5/30 The TABLET 10 May, 1930, p623.
The cross shines into the stable in Blake’s Nativity
There is something ridiculous from a human point of view about the whole Christian story. It’s not as though we need Richard Dawkins to point that out to us. Saint Paul got there first and what he says about Christ crucified applies equally to Christ new-born:
We preach Christ crucified, unto the Jews indeed a stumbling block, and unto the Gentiles foolishness: But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. For the foolishness of God is wiser than men; and the weakness of God is stronger than men.
Over at the Vatican Observatory website, Fr James Kurzynski has been grappling with new research that suggests there are two trillion galaxies – galaxies, not stars – in the Universe. He concludes with these words:
According to the definition of the Sacred Name, God IS, God’s understanding of creation is not limited to the musing of the human person. Therefore, it very well might be that to God every microorganism is a universe and every universe is a microorganism. The God who Is, the God who is Being, can at the same time be present to the grandeur of the totality of all creation, both known and unknown, seen and unseen, while at the same time be present to the smallest singularity in which the potential of a two trillion galaxy universe resides. In short, God transcends our limited language of small and big, helping us understand that the God who brought all things into existence is also aware of the smallest of things in existence, even, to quote Scripture, the hairs on our head and the sparrows of the sky.
Reflection: How do you perceive your place in God’s creation? Does it fill you with awe and wonder or do you feel a bit deflated, feeling small and insignificant? In [this] season, let us remember that we believe in a God who both brought into existence an unthinkably big creation, but also entered into our smallness in the womb of Mary. And may we open our hearts to God [at] Christmas and allow God’s infinite love to enliven our soul through the intimacy of Christ’s love for us and the stirrings of the Holy Spirit.
Do find time over the next few days to read Fr Kurzynski’s essay in full HERE.
Did you ever wonder why Herod did not notice the Star of Bethlehem? Me neither, but perhaps we ought to have done! Enjoy a little science with your Christmas this year: even if you are not among the astro-nerds!
Christopher M. Graney suggests the Magi were astro-nerds; I wonder how long before that expression appears in a translation of Matthew chapter 2?
Eleven times in the Anglo-Saxon Chronicles the scholars record comets in the sky – including the year 1066, when it was interpreted as signalling the Norman invasion. Small wonder that many people have tried to establish that the Star of Bethlehem was a comet, and that the appearance of one or other comet around 1AD could help date Jesus’ birth more accurately.
We’ll not go there!
But the Vatican Observatory website tells us that at least three comets will be visible, perhaps to the naked eye as well as telescopes, during 2017 -2018. they may be giant snowballs rather than stars, but are stars of wonder to most of us. I’m hoping to see at least one of them. Where are the dark skies round here? Not an easy question to answer.
We need not fear the darkness of night for
The people that walked in darkness, have seen a great light: to them that dwelt in the region of the shadow of death, light is risen. Isaiah 9.2
This comet I did see! Hale Bopp, photographed by NASA.