Category Archives: PLaces

17 May, Pauline Jaricot Novena IV: ‘Prayer is the kingdom of God within us’.

What is it about prayer that we find so hard to grasp? ‘The raising of the heart and mind to God’ is one definition, easy to remember, but insufficient. What about the image coming to me, unbidden, of someone dear? It certainly wasn’t my conscious mind that brought her there, perhaps it was seeing a head of hair like my friend’s … Or what about the walk down town to Mass, neither mind nor heart actively involved; do I only begin to pray after entering the church or is my body praying as it transports the rest of me to Mass, or to work, or to visit somebody? Pauline Jaricot’s body failed her through illness; what did that do for her prayer life?


For many years, Pauline was passionate about many successful charitable ventures. But serious illness at the age of 35 curtailed her ability to work. Such an impact affected her mental health but through prayer and the Eucharist, Pauline discovered a new spiritual fruitfulness. She would build God’s kingdom with prayer and encourage others to join her in this mission.

Let us pray… 
Our Father. 
Hail Mary. 
Glory be… 
Blessed Pauline Jaricot, pray for us!

To find out more about Pauline Jaricot, visit: missio.org.uk/Pauline

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13 May: Young Saints.

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Some readers will remember that I like St Aloysius’ Church near Saint Pancras station in London. This window, with Mary at the centre of the Apostles on Pentecost morning arouses mixed emotions though. It is good to see a clear theology of Mary’s place in the Church, receiving the Holy Spirit with – I wish I could say ‘with everyone else’ – but it is with the Apostles only, not the 120 people who were gathered together. Perhaps the artist felt that the picture was crowded enough already, but where is Mary Magdalene, Johanna, the other women and where is John Mark, Paul’s future assistant that he would call his ‘son’ (Colossians 4:10)? He is usually identified with the boy who ran away naked from the garden on Maundy Thursday night, as well as with Mark the evangelist. It was to his mother’s house that Peter went after the angel sprung him from prison. (Acts 12.12) She was another Mary.

The window is not diverse enough to represent the first Church, though a few minutes looking through the clear glass out into the street would assure any visitor that St Aloysius’ is in the midst of diversity today. But there should be more women and more young people in that window!

Saint Aloysius was a Jesuit novice when he died in Rome aged 23, after catching plague from nursing the victims of an epidemic. Not an inappropriate neighbour for Saint Pancras, who was martyred for his Christian faith at Rome on 14 May 304, at the age of fourteen. John Mark, Aloysius and Pancras, young men who were saints. Worth remembering them, and young women saints like Agnes, Lucy and Therese, as we approach the great Synod of Pope Francis. Today’s young Christians are as capable of witnessing to the Gospel message as their parents, grandparents, distant ancestors, and the clergy. Let’s hear their voices.

Keep them in your prayers!

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12 May: Excited about Chocolate!

Three reasons to be excited about our partnership with Mars                                      

Yesterday’s post was ‘Honour the Lord with your wealth’. This Fair Trade story was sent to us recently and we wanted to share it with you because it resonates with that idea in very different circumstances. This is just a taster of the post; read the whole story here.

THREE REASONS TO BE EXCITED ABOUT OUR PARTNERSHIP WITH MARS

Mars, Fairtrade and ECOOKIM – a collection of cocoa farming co-operatives in Côte d’Ivoire have announced plans to deepen their partnership, through an innovative $10m programme to raise farmer incomes, called LEAP (Livelihoods Ecosystem Advancement Programme). Taryn Holland, Head of Programmes at Fairtrade Foundation, picks out three elements of this partnership to look out for.

1. FARMERS ARE AT THE HEART OF OUR WORK TOGETHER

Fairtrade first started working together with ECOOKIM farmers and Mars over two years ago, to identify the most effective ways to raise cocoa farmers’ incomes and help farming households thrive. Farmers themselves know better than anyone else both the challenges they face – such as climate change and long-term low prices – as well as the sorts of solutions that can best tackle these challenges.

Because no two farmers are the same, the LEAP approach will support different types of farmers with tailored packages to move towards a living income, regardless of their starting position.

2. BUILDING ON FAIRTRADE SOURCING

Mars have been sourcing Fairtrade certified cocoa from ECOOKIM for many years, with products in the UK including Maltesers and Mars bars proudly bearing the Fairtrade Mark. Mars will continue to source cocoa on Fairtrade terms from ECOOKIM, and make additional investments that help improve farmer incomes even further over the long term.

3. SHARING AND EMBRACING LESSONS 

A female farming leader at the forefront of the programme, Aminata Bamba, Head of Sustainability for Fairtrade co-operative ECOOKIM, said: ’For us, Fairtrade is not just a certification, it means so much more for farmers. Fairtrade helps pull producers out of poverty. It means a woman can flourish because she knows her rights, she can earn extra money to support the family and pay for school fees, she can buy medicines when her child is sick. All the changes we’ve made are thanks to the Fairtrade Premium, so it’s important that consumers continue to enjoy Fairtrade chocolate. We’re so excited to announce the next steps in our journey with Fairtrade and Mars.’

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11 May: Honour the LORD with your wealth.

 
“Honour the LORD with your wealth and with the first-fruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine.” Proverbs 3:9.
 
Christ Jesus would have approved of this mosaic in Broadstairs Baptist Church. The grapes, the wine, the bread could all be from very close by. There are still fishing boats working nearby, farms growing wheat and ever more vineyards as Kent’s climate favours the grape more and more. The mosaic brings to our consciousness the reality of where this church is sent.
 
The mosaic is honouring the Lord with the first-fruits of  the local community; presumably the Church used its collective wealth to commission the work from a local artist. A mosaicist used to live in our street, not so far away.
 
The church uses its wealth, in terms of the church, hall and meeting rooms, not only to worship and chat about the congregation’s business, but also open these up to local groups. They are conscious of other people’s needs and strive to meet them. I used to teach there: groups of teenagers who had fallen out of school for different reasons and who would not have been wanted in other halls because of occasionally unpredictable behaviour. But there was always something else going on in the building at the same time, or following on from us: playgroup, rehab exercises for older people, drop-in sessions of various sorts. 
 
Thank you to Broadstairs Baptist Church for honouring the Lord by sharing your wealth! 
 
In these last days of Lent, we can remember people like Mary Magdalene, Johanna, Susanna, and Mrs Zebedee who supported Jesus with their wealth, not forgetting Nicodemus, and Joseph of Arimathea who provided Christ’s tomb, newly carved from the rock. Am I supporting Jesus with my wealth of money, time, abilities?

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3 May: In the Gloom of the Evening.

Doctor Johnson is on his travels in the Isle of Skye, in Autumn of the year 1773. The places named were homes of the local gentry who unfailingly welcomed Johnson and his friend James Boswell.There were no roads on Skye at this time and a trusted guide was absolutely necessary for safety.

More than 200 years later, I cannot help but think of the violence, terror and uncertainty that so many unwilling travellers have experienced in recent months, and the welcome they have received from strangers in their unexpected hour of need. Let us hope and pray that a ‘degree of cheerfulness’ may be granted them through the kindness of others, enabling them to sustain their children and vulnerable dependents.

In our way to Armidel (Armadale) was Coriatachan, where we had already been, and to which therefore we were very willing to return.  We staid however so long at Talisker, that a great part of our journey was performed in the gloom of the evening. 

In travelling even thus almost without light thro’ naked solitude, when there is a guide whose conduct may be trusted, a mind not naturally too much disposed to fear, may preserve some degree of cheerfulness; but what must be the solicitude of him who should be wandering, among the craggs and hollows, benighted, ignorant, and alone? The fictions of the Gothick romances were not so remote from credibility as they are now thought. 

In the full prevalence of the feudal institution, when violence desolated the world, and every baron lived in a fortress, forests and castles were regularly succeeded by each other, and the adventurer might very suddenly pass from the gloom of woods, or the ruggedness of moors, to seats of plenty, gaiety, and magnificence.  Whatever is imaged in the wildest tale, if giants, dragons, and enchantment be excepted, would be felt by him, who, wandering in the mountains without a guide, or upon the sea without a pilot, should be carried amidst his terror and uncertainty, to the hospitality and elegance of Raasay or Dunvegan.

Journey to the Western Islands of Scotland by Samuel Johnson.

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30 April: Ramadan ends tomorrow!

Bishop Claude Rault, Bishop Emeritus of the Sahara, shared this prayer by an early Muslim mystic, Rabi’a al Adawiyya, (717-801). It is a prayer that anyone could make their own. Bishop Claude has devoted his life to being present in dialogue and neighbourliness with the Muslims of Algeria, and to the study of Islam.

Oh my God,
if it is through fear of hell fire that I adore You,
then burn me in hell fire.
And if it is through hope of Paradise that I adore You,
then chase me out of Paradise.

But if I adore You simply for Yourself,
Do not deprive me of Your eternal beauty.

Oh my God,
all my desire in this world is to remember You
and all my desire for the world to come
is to encounter You.
That is how it is for me
but You: do whatever You will.

+ Claude Rault, Jesus, l’Homme de la Rencontre, Marseille, Publications Chemins de Dialogue, 2020, p31.

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25 April: Small World.

Maggie Scott recently wrote about her work bringing children face-to-face with nature. I remember the joy of growing up, and of being alive in streams and forests, with or without our parents; not to mention the joy of sharing nature with my own children, and now grandchildren, but not all then or now are so blessed, growing up in big cities.

Here’s an extract from Maggie Scott’s short article, which you will find here.

Working as an educator at a New York wildlife refuge, I had the pleasure of educating children about the environment, especially regarding the plants and animals native to my home state. During my work, I encountered many children with little to no prior exposure to undisturbed nature, since they lived in cities without much accessible green space. They had never been exposed to the species that I recognized from my own childhood growing up on Long Island.

Slowly yet all at once, I realised the gravity of what I was witnessing. 

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Synod Newsletter, 23 April 2022

This week’s message from the synod office looks at what is happening in schools and colleges around the world. We highlight one example below, but you can find more by following the link above.



As part of the local synodal process, the Diocese of Palmerston North in New Zealand has developed a series of resources for school communities. The coordination group welcomes the participation of children and young people.
 
READ MORE

Prayer for the meeting of the synod’s commissions in Rome

Let us keep in mind in our personal and community prayer 
next week's meeting of the General Secretariat of the Synod of Bishops 
with the members of the four synod’s commissions in Rome.

Enlighten, O Lord, the hearts of the participants,
who represent the diversity and richness of the Church.
Dispose their minds to listen to the Spirit of truth
so that their work and their reflections may best
serve Your Church. 
Let them discover how to transmit
in the best way the experience of being a listening Church
and promote the participation of God's people.
On this journey, to which we are all called
to be enthused by the fire of the Spirit
that gives the necessary gifts at the right time,
we want to open ourselves, together with Mary
to the newness of a life of faith
which is built in communion
on the paths of love and hope.
AMEN

https://mailchi.mp/synod/newsletter112022_en?e=9c8f6d48c5

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22 April: A Promise

2009-05-04 20.01.43 (800x532)

Part of me wants Genesis 9:8-15, God’s Covenant with Noah, to be an Easter Vigil reading, when in fact it comes at the beginning of Lent in Year B. Nevertheless, it does speak of salvation, and water bringing Noah’s family to new life; it’s a little taste of Easter as Lent starts. The rainbow still tastes of Easter if we celebrate it in Easter week, with the curate of Selborne, Gilbert White. Our picture is of the rainbow seen over our friend Mrs O’s house on the day of her funeral. White was a pioneer of natural history, and here the scientist and theologian are one with the poet: ‘Lovely refraction!’ ‘Maker Omnipotent.’ Happy Easter!

ON THE RAINBOW by Gilbert White of Selborne.

” Look upon the Rainbow, and praise him that made it: very beautiful is it in the brightness thereof.” Ecclesiastes, 18:11.

On morning or on evening cloud impress'd, 
Bent in vast curve, the watery meteor shines 
Delightfully, to th' levell'd sun opposed: 
Lovely refraction ! while the vivid brede 
In listed colours glows, th' unconscious swain, 
With vacant eye, gazes on the divine 
Phenomenon, gleaming o'er the illumined fields, 
Or runs to catch the treasures which it sheds. 
Not so the sage: inspired with pious awe, 
He hails the federal arch ; and looking up, 
Adores that God, whose fingers form'd this bow 
Magnificent, compassing heaven about
With a resplendent verge, " Thou mad'st the cloud, 
Maker omnipotent, and thou the bow
And by that covenant graciously hast sworn 
Never to drown the world again: henceforth, 
Till time shall be no more, in ceaseless round, 
Season shall follow season: day to night,
Summer to winter, harvest to seed time,
Heat shall to cold in regular array
Succeed. — Heav'n taught, so sang the Hebrew bard." 

(from “The Natural History of Selborne” by Gilbert White)

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 20 April: The Forgotten Grave.

This very chapel and its graveyard are all but forgotten as the village it served has moved three kilometres away.
After a hundred years 
Nobody knows the place, — 
Agony, that enacted there, 
Motionless as peace. 

Weeds triumphant ranged, 
Strangers strolled and spelled 
At the lone orthography 
Of the elder dead. 

Winds of summer fields 
Recollect the way, — 
Instinct picking up the key 
Dropped by memory.
 
From Poems by Emily Dickinson, Three Series, Complete, via Kindle.

Two thousand years on, and people know the place of Christ’s agony in the garden, his further agony and death on Calvary; the place of his tomb; they visit them in their thousands every year.

But did Mary Magdalene return to the tomb – or Peter or John – after Easter? Mary took the Lord’s message to the Apostles: they were to take themselves to Galilee, they knew the way. Before long Peter was leading them out to the boats for a fishing expedition. But the winds of summer seas would take most of them far away, to where people were waiting to hear the Good News from the fishers of men and women. No need for the disciples to revisit the empty tomb, but James and his church in Jerusalem surely remembered and marked the spot.

We cannot all hope to visit the Holy Land, but we can go to Mass this Easter time, or slip into the back of any church, acknowledge the ever-present risen Lord, and then … go back home, back to our daily lives, to glorify the Lord by our life. To share the Good News, mostly without words, but living as other Christs in today’s world, letting the Spirit speak through our instinct.

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